Domineering is divided into three colors, and this color refers to the kind. They are the color of seeing and hearing, the color of the armament, and the color of the overlord, from the domineering introduced by Reilly, the color of the overlord is the spirit itself, there is no doubt about this, so what is the color of seeing and hearing and the color of the armament?
Here it is said that the power of being able to strongly perceive the breath of the other party is the domineering of perceiving color, which is the so-called seeing and hearing color, and it can also be said that seeing and hearing color domineering is perception itself, in terms of Buddhist concept, this refers to "phase", in Taoism it is "God", and seeing and hearing color is equivalent to the Taoist theory of refining gods. This god is the divine consciousness, which is a sense of nature.
Armed Coloreli is talking about wearing an invisible piece of armor, here is just a metaphor for what is the color of arms, but when Rayleigh first introduced domineering, he said: The potential power of all people... Breath, momentum, deterrence. Here it is obvious that momentum refers to the color of arms, and the meaning of momentum refers to the strength and majesty of people or things. So the color of the armed force is the power itself, and what kind of power does this power refer to? Human beings have the so-called wrist strength, foot strength, and all kinds of power generated by muscles or biological energy, and this power refers to both this kind of power and not all of this power. There are all kinds of qi in the human body, obviously domineering is also a kind of qi, qi is a kind of energy, it is said that the practice of qi and essence, that is to say, qi will eventually become essence, this is a cycle, the so-called essence refers to the spirit, refers to the person's own reflection of the objective material world (1), that is, self-consciousness.
The domineering spirit of the overlord color is the spirit itself, and the spirit is the reflection of others or the external world on oneself, that is, the consciousness of the self. The so-called refining and merging of the void.
The deeper point of Taoist explanation is that when you eat the grains into your stomach, you become qi (this is everyone's instinct and the basis of living beings), and qi can be promoted to essence through the action of qi and blood (that is, the stage of armed color domineering), and the essence becomes a god through the experience of self-consciousness (the stage of seeing and hearing color domineering), and when the god reaches a certain level or this god can be reflected by the external world, there is emptiness. Therefore, it can be seen that emptiness cannot be cultivated by oneself, and it is a reflection of a specific inner being from the outside.
Having said so much, what I can't understand doesn't need to be entangled in my words. What I want to say is actually very simple, no matter what kind of domineering is a person's spiritual energy, seeing and hearing color is the divine consciousness itself, the armed color is the spirit itself, and the overlord color is the spirit (in fact, WT or translators don't know how to express it in words to talk about spirit, that is, this is a kind of void (2)) (not the void in death).
Reilly said: Facing the Devil Fruit ability, unless you find the weakness of the other party... Otherwise, this armed domineering is the only means of fighting them in this world... In the face of near-invincible natural abilities, the flowing bodies of those with natural abilities can use this to capture their entities.
First of all, let's talk about the Devil Fruit, a fruit unique to this OP world, and eating it allows the user to have the abilities carried by the fruit. In fact, the so-called Devil Fruit is to give the human body the characteristic of "human", and add another characteristic. For example, rubber fruits, that is, on the basis of "people", the addition of "rubber" is the so-called rubber people, first of all, people and rubber.
Since you are human, you will react to mental energy, as if someone is paying attention to you all the time, you will naturally feel it. And since the armed color domineering is also a kind of spiritual energy, it can naturally make others react to it. But spiritual energy can't make physical attacks, which should be fine, because no matter how strong spiritual energy is, you can't destroy matter, because the world is materialistic, that is to say, matter determines consciousness. If I have to have a superpower, I have nothing to say.
But Reilly attacked Luffy with an armed color, why? First of all, it is important to understand that it is Reilly's fingers that attack Luffy, not Reilly's armed color domineering, and it is the armed color domineering that is wrapped around (or more precisely) combined with the fingers to attack Luffy. In other words, at that time, Reilly's fingers had both the nature of fingers and the nature of armed color domineering. The nature of the fingers is physical, and the nature of the armed color domineering is the nature of mental energy (directly reacting to people or others). As for Luffy's body, he is both a human and a rubber, and the domineering nature of the armed color is to directly respond to Luffy's "human" characteristics, while the characteristics of Reilly's fingers are physical properties, so the fingers of Reilly, who is wrapped in the domineering color of the armed color, can directly act on Luffy's rubber-based human body.
The above is the reason why the Armed Color Domineering can directly act on the fruit ability. It's the same with nature.
The reason why the color of seeing and hearing and the overlord color can't directly attack the fruit ability is actually because these two domineering abilities have no physical properties to rely on. And the reason why I emphasized the combination of fruit ability and domineering in my analysis post "Analysis of the Empress's Ability, Overlord Color Absolute Domineering" is to show that in fact, seeing and hearing color and overlord color can also physically attack fruit ability, because in addition to the characteristics of people, fruit ability also has the characteristics of another object, and the principle of armed color domineering strike ability is the superposition of the characteristics of armed color and human characteristics. Then it is theoretically possible to add the physical properties of the fruit's ability to the overlord color and the color of seeing and hearing to strike at others. This theory simply uses the rubber fruit as an example, that is, the consciousness and spirit itself have the characteristics of rubber.
Whitebeard pierced Qingzhi with a knife wrapped in armed color, here Whitebeard's armed color domineering wrapped weapons, weapons have physical, domineering and spiritual energy, why didn't Qingzhi die? First of all, let's talk about the characteristics of domineering wrapped weapons, domineering here can only be wrapped weapons, that is to say, domineering and weapons here are two separate entities, not weapons with domineering characteristics or domineering with weapon characteristics, but domineering on weapons. Therefore, a weapon that wraps domineering cannot cause damage to the natural system, but it can prevent the natural ability from becoming the ability of the ability to keep it human, because the domineering directly acts on the characteristics of the person.
And the reason why the Yellow Ape's Celestial Cloud Sword can fight with Rayleigh's sword is because the Celestial Plexus Cloud Sword has both light and human characteristics (physical properties), so it can drink Rayleigh and slash each other.
For Zoro, what he must be good at between the armed color and the color of seeing and hearing is seeing and hearing color, which has begun to take shape since he didn't know domineering, counterattacking while sleeping, and so on. Zoro should also have an overlord color, in fact, the ghost qi is already close to the overlord color domineering, the so-called ghost qi is an illusion produced by the outside world (others) seeing him, and the overlord color domineering is a reflection of the outside to the inside, and the ghost qi is the same. Many students who stay at the stage of only stuning others can upgrade, and it is more important to figure out what the essence of overlord domineering is, and don't pay attention to the appearance of stuning others.
Therefore, Luffy's deterrence of others and the temptation of the empress to others are the effects of the overlord color domineering, and the overlord color domineering is the external manifestation of the inside, not a simple stun, so Zoro's ghost energy may be the overlord color in the primary stage. It can be said that other people's appreciation, fear, liking, etc., these appearances are a kind of external to internal performance, which is a kind of overlord color, and controlling this kind of void makes others strongly feel your appearance and reflects it.
Some of the theories mentioned here may not be thought of, but don't just think that I am just YY, in fact, I am using me or the concept of Taoism to set into the concept of domineering, because as long as a system is about the human body, it should be in line with the concept of Taoism, if it does not conform to it, it is equivalent to a superpower, in fact, Taoism is the first school of study of the human body, the so-called unity of all laws, no matter how different the concept of a human body is, it should be in Taoism. Therefore, it should be reasonable for me to analyze the domineering system with the Taoist concept of the human body.
Note (1): There is a clear distinction between reflection and reaction in this article, and I have proofread it here, and I have not used it wrong twice. The so-called reaction is a kind of reflexivity of the human body, and the popular point of reflection is to use a metaphor, adding you is a mirror, then this mirror naturally reflects the external world.
Note (2): The void here refers to the abstract meaning, and the Taoist practice of qi has the theory of refining qi and refining the spirit, refining the spirit and returning to the void, and refining the void and the Tao. Emptiness here is an abstract meaning, a bit of temperament or quality, that is to say, Taoism can recuperate one's temperament and character in the end.
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