The spirit behind the gods

With Sanqing climbing all the way, the more upward the place, the more Pangu coercion encountered, the more people were overwhelmed.

However, the coercion of Buzhou Mountain may be a fatal threat to ordinary living beings, but for orthodox Pangu descendants like Sanqing, the more they bear the coercion of Pangu, the more they can inspire the Pangu imprint they carried when they took shape, so as to comprehend the inheritance.

"Unyielding, hard work, Pangu's will, can fight the sky, can hit the ground, can fight and kill the Chaos Demon God!As a descendant of Pangu, heaven and earth are Pangu, and guarding heaven and earth is protecting Pangu..."

Unlike Sanqing, who would be under enough pressure to make it difficult for them to move an inch with every step forward, Wuyou was like an air man, walking in front of the three brothers every time, inspiring the three of them to continue to climb upward.

10,000 zhang, 20,000 zhang, 30,000 zhang!

Among the three people, Taiqing, who has accumulated the most majestic Taiqing, his footsteps are stepping on the 30,000-zhang Buzhou Mountain at the same time, its original spirit is like being in harmony with Buzhou Mountain, and the inexplicable resonance seems to be Pangu personally passing on the gong.

Sanqing is a trinity, Taiqing got this opportunity, and even with Yuqing Daoist and Shangqing Daoist, they also have some understanding.

The three Qings sacrificed their respective Pangu Yuan Shen, and then the Yuan Shen became one, and the Pangu Yuan Shen comprehended the rhyme of the Zhou Mountain, so that the Yuan Shen was unified, and the speed of enlightenment was ten times faster than in the normal state.

This way of enlightenment in the unity of the original spirit is itself the external ability of the three clears.

Because Sanqing was originally incarnated by the Pangu Yuanshen, they had a considerable affinity in nature, and even if they were willing, they could completely recreate a small Pangu Yuanshen by uniting the Yuanshen.

The Wu clan can summon the Pangu True Body with the essence blood of the Twelve Ancestral Witches, so there is no reason why Sanqing can't use the Yuan God of Sanqing to summon Pangu True God!

The only problem is probably that the true god of Pangu itself is just a projection of Pangu's former true body summoned by the evil qi between heaven and earth, even if it is infinitely close to the real Pangu's body, but in the end only the body is left without consciousness, and the person who manipulates Pangu's true body is the Twelve Ancestral Witches, not Pangu himself.

But if Sanqing really summoned the Pangu True God, then this recondensed Pangu True God is Pangu himself, or Sanqing?

If it is a little more extreme, Pangu Yuanshen does not want to re-divide into Sanqing, then wouldn't Sanqing send himself out?

It is based on this consideration that even the three of Taiqing, Yuqing and Shangqing are well aware of the benefits of the three of them cultivating with the combination of the primordial gods, but since their birth, the three of them have been far from using such a physical plug-in as expected.

It's cool to open and hang for a while, and it's cool to open and hang all the time.

But it's really time to urge the life, even if it's a plug-in, it's just a life-urging talisman, but at this time, the integration of the three clears is the best plan, originally with the Taiqing one person may not comprehend the complete exercises, with the integration of the three clears, it is almost equivalent to half of the small Pangu pro-to, and naturally the inheritance in the mountains of the Zhou will not be accepted at all.

"Nine Turns of Xuangong" and the Avenue of Force!

This is the inheritance of Sanqing, and it is also the most fundamental power of Pangu.

Unlike the incomplete "Nine Turns Xuangong" and the Dao of Strength obtained by the Wu Clan, the inheritance obtained from Buzhou Mountain recorded almost every key point in the process from cultivation to the Dao (Dao) with strength.

If it is said that the Wu clan's "Nine Turns Xuangong" will be stuck between the seventh turn (Da Luo Jin Xian) and the eighth turn (Mixed Yuan Da Luo Jin Xian), then the "Nine Turns Xuan Gong" that Sanqing has now obtained is a complete exercise that can go straight from one turn to nine turns (above the Heavenly Dao) in the real sense, plus the complete understanding of the avenue of power, so that another Pangu in the three Qings is not a possible thing.

But with the completion of the inheritance, the three Taiqing people laughed bitterly after watching "Nine Turns Xuangong".

This "Nine Turns Xuangong" is really not something that ordinary people can cultivate, even Sanqing can't cultivate the content above, at most he refers to the content therein, so as to condense his own Fa.

Is Sanqing's qualification insufficient?

No, Sanqing's qualifications are definitely the top of the Honghuang, coupled with the talent inherited from the Pangu Yuanshen, if the three of them want to say that they understand the Dao of Pangu, then they are undoubtedly the most suitable people for the entire Honghuang.

It's a pity that the cultivation of "Nine Turns of Xuangong" pays attention to making the best use of things, and the cultivation of each turn has a relatively harsh and even impossible difficulty, and what really stumps the three clears is the first turn of "Nine Turns of Xuangong".

Almost anyone can practice "Nine Turns Xuangong", but if you want to cultivate "Nine Turns Xuangong" to a high and profound realm, then it means that the roots, talents, and resources must not be bad, and after entry, you must achieve the ultimate in each turn, so that you can smoothly enter the realm of the next turn.

Take the twelve ancestral witches as an example, they are Pangu essence blood contaminated with the evil qi of the earth, their qualifications and root bones are naturally not bad, the Wu clan does not know the number of days, and does not cultivate the original god, but it is not that the Wu clan does not have the original god.

As a race transformed by the essence and blood of Pangu, under the interference of the evil qi of the earth, the primordial gods of the Wu clan can hardly break away from their physical bodies, and even because of the cultivation of the "Nine Turns Xuangong", the connection with their physical bodies has become closer and closer.

And the Wu clan's cultivation of "Nine Turns Xuangong", its entry point is to temper itself with evil qi, so as to polish the body to be as tough as a spiritual treasure.

However, the Wu clan tempered itself with evil energy, and although it polished its body to a certain level, it was far from enough to meet the requirements of "Nine Turns Xuangong".

At the beginning, Pangu was born in chaos, and before he was born, he had tempered himself with the qi of chaos, so his physical body could be powerful to the point that it had never heard of before.

Because of this, if you want to truly cultivate the "Nine Turns Xuangong" to the peak, you have to be like Pangu, and polish it with chaotic qi from the first turn.

However, the innate beings on the flood wilderness are not inferior to the Chaos Demon God in terms of qualifications and talents, and if they want to cultivate in the chaos, I am afraid that without the cultivation of the Da Luo Jin Immortal level, their bodies will not be able to bear it at all.

And if you hold the innate spirit treasure of the talisman, then the Golden Immortal Realm can also enter the chaos, but if you want to say that cultivation, it is not something that the Golden Immortal can bear.