The spirit behind the gods

Taiyi only attracted the unworthy power in the bell, and the bell of the Chaos Bell drove the power of earth, fire, feng shui, and even shattered the entire space.

Even though the innate formation that Fu Xi comprehended was arranged, under the brute-force cracking method of the innate treasure, all the movements were particularly fragile.

The supernatural power is invincible to the spirit treasure, and the Chaos Bell is still the strongest spirit treasure!

Sanqing, who was watching from the sidelines, even when Taiyi and Fu Xi were confronting, had already used their divine sense to have a heated discussion, and there was only one content to discuss - whether to attack Taiyi and seize the Chaos Bell from him!

This is not to blame Sanqing for discussing, but the significance of the Chaos Bell is really significant.

First, the Chaos Bell is a congenital treasure in the wilderness, and it can dominate the world, which is not an exaggeration at all.

Second, it is also because the Chaos Bell is the differentiation of Pangu Axe, which almost represents the power of Pangu, for Sanqing, who thinks that he is a descendant of Pangu, there is nothing more than this to prove the identity of Pangu's descendants.

Of course, Yuqing and Shangqing strongly asked Taiyi to rob him, but Taiqing said that he would not act for the time being.

First, Taiyi, who holds the Eastern Emperor Bell, has its own strength that cannot be underestimated, and it can almost be invincible.

The Chaos Bell is integrated in attack and defense, standing on top of the head is invincible, and when it is used to kill the enemy, almost none of the people present are its opponents.

Moreover, even if it can really succeed, it will be a blow to Sanqing's reputation.

As a descendant of Pangu, Taiqing naturally knows the importance of cherishing feathers, and if he has a bad reputation in the wilderness, he may encounter something in the future.

The Chaos Bell naturally has to be taken, but it must not be the first of the three Qing to rob the area, this notoriety must be borne by outsiders, this is the tone finally set by Taiqing.

It is precisely because Taiqing is in charge that Sanqing did not rush and chose to fight for the Chaos Clock.

Fu Xi was defeated by Taiyi, and the gourd in his hand naturally fell into Taiyi's hands.

And Taiyi, who seems to have obtained the innate spiritual treasure and taken advantage, also offended Nuwa and Fuxi, whether there will be Demon Emperor Wa and Emperor Xi in the future, but it is two words.

Because of the trouble, even with Nuwa and Fuxi, they have no interest in continuing to travel through the flood famine.

After saying goodbye to Sanqing, he turned around and returned to the cave mansion of Buzhou Mountain, thinking about improving his cultivation and finding Taiyi to find a place in the future.

Sanqing once again toured the flood famine, with the magnitude of the flood famine, even if it was Sanqing, who had cultivated to a big rise, it was very difficult to travel through it in just one Yuan Hui time.

A whole 10,000 years have passed, and Sanqing has only walked through less than one percent of the flood famine.

Perhaps it was the attraction of the same descendants of Pangu that Sanqing finally came to the territory where the Wu people lived.

The Wu clan does not cultivate the primordial gods, but it does not mean that they have no mana, but just as the primordial gods of the Wu clan are almost integrated into the physical body, their mana cannot be like monks, and the degree of magic and magic is not used, and everything about them is based on the flesh itself.

The Wu clan's body forging technique is still above the Sanqing, and "Nine Turns of Xuangong" shines within the Wu clan.

Even with the physique of the Wu clan, this divine skill passed down from Yu Pangu is only a very small number of Wu clans, including the Twelve Ancestral Witches, who can successfully cultivate.

And Wuyou, who also cultivates this exercise, naturally has a common language with the Wu clan invisibly, and the communication between the Wu clan and the Sanqing goes from shallow to deep, and finally inevitably talks about their source - Pangu.

The Wu clan does not respect the way of heaven, only respects Pangu, in a sense, the entire Wu clan is a fanatical believer in Pangu.

The eldest brother of the Wu Clan, the space ancestor Wu Di Jiang, put forward a bold hypothesis that the Wu Clan provided the Pangu Hall (Pangu Heart), and the Sanqing was responsible for providing the Yuan Shen, maybe they would be able to create a small Pangu.

The real Pangu has died out, its body has incarnated into the desolate world, and its will has been integrated into the desolate, but Pangu's cultivation is so amazing, even if the body has died and transformed into everything, but there is still the spirit of Pangu between heaven and earth.

If a small body close to Pangu is created, and then the Yuan Shen of Sanqing condenses the Yuan Shen of Pangu, and condenses the Law of Pangu with the blood of the ancestral witch, it is even possible to reawaken the will of Pangu and resurrect.

Of course, this bold hypothesis, when it was put forward, was directly denied by the boss of the three Qings, the Tai Qing people.

Not to mention that today's flood famine was born based on Pangu, and the possibility of recalling Pangu rashly is the destruction of the entire flood famine, let's just say that the Pangu recalled in this way is really Pangu in the inheritance mark of everyone, and no one is fully sure.

There is no reincarnation in today's flood famine, and even the underworld has not yet been born, so naturally no one has come back from the dead.

The hypothesis put forward by Di Jiang is a conjecture based on the fact that Pangu is strong enough, and whether it can succeed and whether the success rate will be inherited are all unknown.

No one in Sanqing wants to bet on this unknown, not to mention that this resurrection plan itself is based on the disappearance of Sanqing.

Ants are still greedy for life, not to mention that Sanqing is still a complete person!

Fortunately, Di Jiang's proposal was only an assumption, and he himself was not sure to implement it, and he forgot about it after he finished speaking.

It is a full 100,000 years in the Wu tribe, and there are less than 10,000 years left before the 129,600 years of the Yiyuan Society.

Among the twelve ancestral witches, except for the Houtu who had entered Zixiao Palace, the other eleven people were all not interested in listening to the sermon in Zixiao Palace, not to mention that after the first Zixiao Palace preaching, Houtu did not gain anything at all, which made the other eleven ancestral witches completely disdain Hongjun's preaching.

Ancestral witches have always been straightforward, and the way of cultivation and the way of existence of the Wu clan is not compatible, and they naturally have no intention of adapting to the path of cultivation at all.

After leaving the Wu tribe, there is still enough time before the next lecture in Zixiao Palace, Sanqing has entered a state of retreat, and they have successively gained different gains by observing the fighting methods of the Wu clan, plus the harvest of traveling over the years, they are only one breakthrough distance away from cultivation.