The spirit behind the gods

The development of Heavenly Court has now become an interest of Sanqing.

The three of them are developing in different directions, but on the Avenue of Technology, they have never completely separated from the situation of the development of other technology trees alone.

The exchanges between the three people, instead of creating a gap because of the depth, on the contrary, there are more and more discussions.

Tens of thousands of years have passed in the blink of an eye since the second lecture of Zixiao Palace, and Sanqing, who originally wanted to continue to study in the Heavenly Court, was suddenly invited by Nuwa and Fuxi.

According to the information transmitted by Nuwa and Fuxi, in Buzhou Mountain after 3,000 years, there will be a large-scale Taoist exchange meeting, and many listeners in Zixiao Palace will do so.

They haven't seen each other for many years, and Nuwa and Fuxi are also trying to use this opportunity to exchange feelings with Sanqing and Wuyou again.

Sanqing, who received the letter, suddenly discovered that they had been out of the flood for 30,000 years, and then they packed up their mood one by one, and even took some of their works over the years, so they reluctantly left the heavenly court.

Heavenly Court is worthy of being a top-level cave heaven blessed land, and staying for a long time will indeed make people feel addicted, under the shroud of luck, Sanqing and Wuyou will have a feeling of divine help in whatever they do.

Sanqing is also different from the Demon Clan's Heavenly Court.

The Demon Clan's Heavenly Court family has a great cause, although it also occupies such a good place as Heavenly Court, but the large number of people in the Demon Clan disperses the luck of Heavenly Court.

The luck that each of them shared was invisibly reduced, and even if they continued to conquer the flood to make up for it, they still couldn't raise the average value.

But even if Sanqing was just guarding the luck of the heavenly court, the luck that the three of them had divided was still far greater than any one in the demon clan.

There are more people and there are more people, and fewer people naturally have the advantage of fewer people.

3,000 years may not be enough for others to do even a retreat, but for Sanqing, who studies science and technology, these 3,000 years are enough to re-innovate their respective research and technological innovation more than once.

Of course, no matter how fast the technological innovation is, Sanqing knows very well that the speed of scientific and technological progress is at the expense of a large number of resources, and the speed of counting innovation is the same as the improvement of cultivation, and the more time and resources are required in the future, the more huge the amount of time.

Soon Sanqing's technological innovation will enter a bottleneck period, and it is precisely because of this that Sanqing did not replace their original Dao with the Avenue of Science and Technology, but participated in the Dao of Science and Technology in the form of a minor.

When the time of 3,000 years arrived, they arrived at Sanqing in Nuwa and Fuxi Dojos on Buzhou Mountain, and found that there were really many "acquaintances" here.

Many of the people who listened to the sermon together in Zixiao Palace have now appeared in Fuxi's cave, plus the monks who are also practicing in Buzhou Mountain, it is not lively for a while.

Sanqing and Wuyou just came to the dojo, and they ushered in the eyes of many monks, and the four of them almost disappeared from the flood for 30,000 years, and they have not participated in the disturbances in the eyes of outsiders for so many years, which naturally aroused the curiosity of countless people.

What have the four of them done over the years, and what kind of state have they reached?

Nuwa and Fuxi were also very curious, and stood in front of the door of the cave to greet them.

There are many people in Zixiao Palace who have listened to the sermon, but more Honghuang monks have not been able to participate in this era at all, and this time Buzhoushan preached is a different kind of preaching Honghuang.

Taiqing, Shangqing, Yuqing, Nuwa, Fuxi, Wuyou...

According to the ranking in the Zixiao Palace, everyone took the stage in turn and began to expound their understanding of the Dao, this time the Dao of the Mountains is not Zhoushan, only involving the Tao and not the Fa, although the Dao of all people is not as big as the big scene of the golden lotus gushing like Hongjun Daozu, but for the Honghuang monks who have been cultivating without a way, this kind of preaching is far more rare than casually getting a Dao Fa.

The discussion lasted for 9,900 years, and as the last person finished speaking, the desolate beings who listened to the sermon in the audience bowed to the monks on the stage one after another.

"Thank you, teacher, for teaching the Fa!"

Spreading the Dharma?

Many of the monks who preached the preaching felt something, and they looked up at the sky one by one, and the next second, everyone's eyes froze.

I don't know when, a golden Qingyun just silently stayed above everyone's heads, and the spreading golden Qingyun soon enveloped most of Buzhou Mountain.

The golden Qingyun is not the tribulation cloud of the thunder tribulation, and when the creatures on the Buzhou Mountain face this Qingyun, they do not feel any killing power, on the contrary, the huge power bred in it has the desire to make everyone present feel the body and mind.

"Meritorious Golden Cloud!"

As soon as the word merit came out, the eyes of all the monks present flashed with golden light.

The word merit has been known to everyone as early as when Zixiao Palace was preaching, and the benefits of merit have been memorized by everyone.

Improve cultivation, suppress demons, sacrifice and practice merits, suppress luck, and inviolate all laws...

It can be said that merit in the body means having a gold medal for avoiding death.

No one will dislike that they will have too much merit, but although merit is a good thing, Hong Huang has not been able to take the initiative to earn merit so far, and merit has naturally become a rarity.

The appearance of such a large golden cloud of merit, coupled with the feeling of many people around him, and the many monks who could pinch and calculate, immediately realized that this golden cloud of merit was the reward for everyone to preach for nearly 10,000 years.

Today's flood famine is in a famine period, and many middle and lower-class flood famine monks have no way to further practice, and the preaching of these monks in Sanqing has promoted the progress of the flood famine monks in disguise, and naturally they have today's merits.

The merits are distributed among the hundreds of monks in the wilderness, and the merits that fall are as much or as small as they are, and the monks who preach for a long time and are more detailed will naturally receive more merits, on the contrary, the monks who have fooled things or have many repetitions can only get the merit as a consolation prize.

All of a sudden, the group of monks who had obtained the merit of sesame mung beans beat their chests with remorse, wishing that they could go back in time to the sermon and seriously repeat the sermon.

As the golden clouds of merit are all dispersed into everyone's bodies, some people directly use it to improve their cultivation, and some people also collect this merit into their bodies and store it temporarily.