The spirit behind the gods

Silently, there was an extra Mixed Yuan Infinite Luo Jin Immortal on the flood wilderness.

Of course, it doesn't seem like a big deal.

But the Mixed Yuan Infinite Luo Jin Immortal, except for the fact that he has no infinite mana and the characteristics of immortality and immortality, for the vast majority of desolate creatures, there is no essential difference between him and a saint.

Immortality and infinite mana, this is indeed a considerable advantage for the saint, the same Mixed Yuan Infinite Luo Jin Immortal, the saint can use this advantage to completely drag down the Mixed Yuan Infinite Luo Jin Immortal.

And the root cause of this gap is that the sanctified person places his primordial spirit in the void, which is equivalent to the state of the saint who is constant in the way of heaven.

This kind of buff of the saint does look very attractive, but Wuyou will not envy it at all, he always believes that the pay is equal to the reward.

At first glance, it seems that the advantage of the saint is extremely huge, but this advantage of the saint is undoubtedly in exchange for the speed of progress, in the case of the heavenly dao blocking the realm of the saint, the ascension speed of the Mixed Yuan Infinite Luo Jinxian will not stagnate because of this.

Once the realm of the two sides is distanced, then the immortality of the saint is actually just a durable sandbag.

After three sermons, the forces of the flood have been finalized.

The two forces standing at the top of the flood wilderness are the demon clan and the witch clan that are expanding wildly in this Yuan Hui, and the two clans also have differences that cannot be negotiated at all - food.

The Wu clan wants to eat meat, and the meat in the desolation is only left with demon beasts and demon clans.

Of course, for the demon clan, all beasts are the reserve army of the demon clan, but the demon clan also does not regard the demon beasts that have not yet opened their minds as their own clansmen, even if they themselves will also eat demon beasts.

The real trouble is the Wu clan, the Wu clan wants to eat meat, but it never distinguishes between the problem of demon beasts and demon clans, not to mention the demon beasts that have no enlightened wisdom, even the demon clan that has been able to transform into shapes is also captured and eaten by the Wu clan.

If the wolf eats the ape, I'm afraid not many people will blame it, after all, even if the ape has the same roots as humans, they are two completely different species after all.

But what the Wu clan is doing now falls in the eyes of the demon clan, that is, even apes and humans are used as food, and this is where the demon clan cannot agree.

It's not that the demon clan hasn't negotiated with the Wu clan, but the Wu clan also has to eat, and it seems that there is a lot of land and resources now, but if you really want to talk about it, the Wu clan really doesn't have absolutely enough food if you want to develop.

In order to survive, the two races are fighting.

The outbreak of the war gradually spread from the corner of the flood to most of the flood wilderness, and even the Buzhou Mountain area, which was a pure land, also became the center of the whirlpool of the struggle between the two lich clans.

In this kind of large-scale range, the Wu clan and the demon clan have suffered countless casualties.

Buzz –

Between heaven and earth, all the monks who cultivated to reach the realm of Daluo felt an inexplicable call, and everyone pinched their fingers one after another, and at the same time determined the source of this omen - the birth of the treasure.

Heaven and Earth Xuanhuang Linglong Pagoda!

The acquired merit is the treasure, after Pangu opens the sky, the avenue is inducted, and the immeasurable heaven and earth Xuanhuang qi is born in the void of the newborn Honghuang Continent, which is condensed into a pagoda in combination with the great merit of Pangu Kaitian.

The pagoda is divided into nine layers, which is the first-class defense treasure of the flood wilderness, although it is not a congenital treasure, but because of the condensation of the monstrous merits of Pangu to open the sky, the power of the Heaven and Earth Xuanhuang Linglong Pagoda is even above the innate treasure.

This kind of treasure can be called the first-class treasure in the history of the flood wilderness, not to mention the existence of ordinary monks, even if they have the innate treasure, they are also greedy for the existence of the pagoda.

As soon as the pagoda was born, it attracted the power of the wilderness, and Taiqing and others, who had entered the realm of quasi-saint power, seemed to have some kind of tacit understanding, and they shot together to drive away the competitors under the quasi-saint

In the face of the boundless power of a group of quasi-saints, the Da Luo Jin Immortal, who can be called a first-class desolate on weekdays, can only be cleared out in advance from the opportunity to seize the treasure of merit this time like the lost dog.

For a while, the only monks who could stay were Sanqing, Emperor Jun Taiyi Kunpeng, Fuxi Nuwa, Zhenyuanzi Hongyun, and Styx, who stood at the top of the flood famine.

"Ladies and gentlemen, this thing is the gathering of the merits of Pangu Father God's opening of the heavens, and it should be related to my Pangu Authentic Sect, can you... Sell too clear a face! One day, there will be heavy thanks!"

In other words, Taiqing may not necessarily have to fight for it, but the Heaven and Earth Xuanhuang Linglong Pagoda is different, this thing is the treasure of acquired merit, defense first, and it also has the effect of suppressing luck.

It is not irreplaceable for Taiqing and Yuqing, but the four swords of Zhuxian in Shangqing have no effect of suppressing luck, and can completely make up for their shortcomings.

Now that the three clears are one, Taiqing, as the eldest brother, can see it far more clearly than the two brothers.

Taiqing opened his mouth, and the rest of the quasi-saint powers, one by one, were silent, and no one took the initiative to retreat, and when they reached this realm, it was no longer just for the battle between Lingbao.

Every confrontation can even involve a battle of luck!

Retreating means admitting defeat, and in the battle of luck, you can only advance but not retreat, and decarboxylation means giving up your luck.

It is precisely because of this characteristic that a person who wins in a streak will not only not lose his luck, but on the contrary, with the victory of each battle, his luck will become stronger and stronger, and even if his luck is like a rainbow, he will be able to break through the battle.

"Hmph, Sanqing... Don't think that the three of you will be able to outnumber the people! Fellow Daoists present, who is not a quasi-saint power, this heaven and earth Xuanhuang Linglong Pagoda, who will be the flower, you are not the only one who has the final say!"

In the face of the existence of Sanqing, Di Jun did not have the slightest fear, although when he was in Zixiao Palace, Hongjun Ancestor said that Sanqing had the qualifications for sanctification, but isn't it not that he has not yet become holy?

If Sanqing has been sanctified, then it is naturally useless for Di Jun and Taiyi to fight, but now that Sanqing and the others have not been sanctified, then the listeners of Zixiao Palace, including Di Jun, want to fight with the last glimmer of hope, and naturally they will not willingly give up the treasure to others.

"I have done one! Treasures have been around since ancient times, and virtuous people live in them!"

Who is virtuous?

I'm afraid that no one present will deny that they are virtuous, and in the end, they still have to rely on force to decide the winner.