The spirit behind the gods

But just because the saints don't want to do it doesn't mean that they don't want to fight for such an opportunity for their disciples.

Sitting in the position of the Emperor of Heaven, although he almost has nothing to do with the Great Dao, and he is dedicated to dealing with many miscellaneous things in the Flood Wilderness, the benefits sought by the Emperor of Heaven are still enough to make the monks of the Flood Wilderness dream of ninety out of nine.

It is true that the Great Dao is the ultimate goal of all monks, but not all monks have the confidence to pursue the Great Dao.

Taking the current Honghuang monks as an example, the monks who are still pursuing the mixed element of enlightenment are basically innate beings who have participated in the preaching of Zixiao Palace three times.

Even the disciples of the Three Qings have lost the confidence to pursue the Tao one by one, and I am afraid that for them, the Tao (mixed yuan) is simply an unattainable wish.

In fact, in today's desolation, the quasi-saint realm is already the ceiling of everyone, and becoming the emperor of heaven is almost a direct ticket to the quasi-saint realm.

If at the beginning, everyone was still pushing each other and rejecting the position of the Heavenly Emperor, then after considering the interests of their own disciples, a group of people scrambled to sell their disciples one after another.

"My Western disciple Maitreya has great understanding, great perseverance, and great wisdom, and can be the Central Heavenly Emperor!"

Seeing Zhun Ti selling so hard, the Yuqing Sage immediately listened a little full, glanced at Zhun Ti and said, "Oh? It's a coincidence, my disciple Guangchengzi also has great understanding, great perseverance, great wisdom, and a great source of blessings! I think that compared to Maitreya of the Western Sect, he is undoubtedly more suitable to become the Lord of the Heavenly Court!"

......

For a while, the saints quarreled over this matter, and no one was willing to give the position of the Heavenly Emperor to others easily.

After several quarrels, no one could come up with an accurate response, and at this time, the Shangqing Sage, who had never spoken, suddenly spoke, "Why don't you let Wuyou Daoist be the Heavenly Emperor?"

Wuyou's performance in the Lich War, the saints naturally saw it, and naturally no one would doubt the issue of Wuyou and unqualified.

If you really want to say who can overwhelm the crowd and finally sit firmly on the throne of the Emperor of Heaven, it seems that only Wuyou is the most suitable.

Soon Taiqing and Yuqing also agreed with the choice of the Shangqing sage, and Fuxi and Nuwa naturally did not join the team, after all, Wuyou's care for the human race made the two of them, who were the father of the human race and the mother of the human race, very satisfied.

And Zhen Yuanzi has a neutral attitude, and no one under him can take the position of the emperor of heaven, so he naturally doesn't mind pushing Wuyou.

And even the Western saints who were dissatisfied with Wuyou becoming the Emperor of Heaven could only be silent in this matter, and they really couldn't find anyone better than Wuyou.

All the saints were unified, but the Hongjun Dao group shook their heads again and again, directly denied everyone's decision, and on the contrary, launched a candidate by themselves-Haotian.

"Why? Teacher Hongjun, is there anything wrong with him without Youdaoyou? Whether it is ability or virtue, I don't think he is unqualified without Youdaoyou!"

As the senior brother, Taiqing Sage is the only one who is suitable to raise this question, and it is also a question that everyone is concerned about - Hongjun, is he selfish?

"Haotian has followed me to practice for hundreds of millions of years, although he is a child, his cultivation is not bad, and then there are you and other successors, and the emperor can be worthy of it!"

After talking about his reason for choosing Haotian, Hongjun Daozu soon pulled the topic back to Wuyou, shook his head and sighed, "It's not that I have any dissatisfaction with Wuyou, on the contrary, as you said... There is no saint in the body, he is the freest one in the flood wilderness, more free than you and others who are saints, there is no need to maintain the heavenly way from falling, the flood wilderness develops, but it's a pity... He's not in the desolate world!"

No one in the entire flood wilderness knows where Wuyou went, and a group of disciples who are saints also don't know, so only Hongjun has been staring at Wuyou's actions, so he can know that Wuyou took a group of witches to sail across the chaos to the other end of the chaos as early as N years ago.

To tell the truth, Hongjun is a little jealous, after all, Hongjun, as a co-path, is also trapped in the flood wilderness, he must stay in the flood wilderness, and he can't explore the entire chaos like Wuyou.

Wuyou did not fool the Heavenly Dao, and the Wu Clan, like the Demon Clan, completely declined from the Flood Wilderness, but the Wu Clan did not disappear, but like an expedition team, the chaotic adventure from the Flood Wilderness to the location.

In the past, Pangu woke up in the Chaos Bell, killed the Chaos Demon God, and finally opened the sky to create Chaos.

However, in the hundreds of millions of years since Pangu was born, the chaotic region that he can explore is extremely limited, and in the chaos of the concept of near-infinity, no one knows whether Pangu is the only Chaos Demon God with the responsibility of opening the heavens.

It is very likely that in another piece of chaos far away from the flood wilderness, there is also a son of chaos who has the same responsibility as Pangu to open the heavens, and even opened up another "flood waste" like Pangu.

Wuyou has indeed left Chaos, and now that his cultivation has opened and closed the former leader of the Chaos Demon Gods, he may still not be able to reach the realm of Pangu, but it is no longer a problem to say that he can swim in the entire Chaos.

After all, today's chaos is not as good as the Pangu period, in addition to the chaos in the entire chaos, there are only chaotic natural disasters that need attention, but Wuyou's body has reached the peak of the eighth turn, and his body is comparable to the best innate spirit treasure, and the chaotic natural disaster alone can't help him.

The real danger in the chaos is still those living Chaos Demon Gods, maybe which Chaos Demon God has the same good fortune as Pangu, and after so many years, his cultivation has been improved to the point where even the Heavenly Dao can't help it.

Wuyou's entry into chaos is both a good thing and a bad thing for the Heavenly Dao.

Before Wuyou entered the chaos, the flood was equivalent to an unknown new continent for the other chaos demon gods and worlds in the chaos, and even if there were really people who crossed the chaos like Wuyou, they were just blind by luck.

Not to mention how low the probability of a Chaos Demon God finding the Flood Wilderness is in the infinite vastness of chaos, let's just say that the difficulty of their exploration from the infinite chaos is enough to infinitely approach this possibility to 0.