The spirit behind the gods

In the battle at the lower levels, Honghuang relied on the crushing of technology and completely had the upper hand.

No matter how obvious the numerical advantage of Warcraft is, under the compensation of technology, the benefits brought by the numerical advantage are gradually equaled and surpassed by the technological superiority.

And the mid-level battle, which determines the development of the situation, the advantages brought by technology, are also incomparably huge.

The mid-level battle is a collision between quasi-saint powerhouses.

There are many quasi-saints in the flood wilderness, among which the monks of the older generation, as long as they did not die in the previous catastrophe, there are almost no exceptions, and all of them have entered the quasi-saint realm.

Maybe there are strong and weak among them, but the cultivation advantages of the older generation are very obvious, cultivation, heritage, supernatural powers, and magic weapons, there is no such thing as bad, and the combat power is from the middle stage of the quasi-saint to the late stage of the quasi-saint, and there is even no shortage of monks who have cultivated to the consummation of the quasi-saint, and they cannot impact the realm of the Mixed Yuan Wuji Luo Jin Immortal.

Compared with the oldest double monk of the Flood Wilderness, the quasi-saint powerhouses of the Mesozoic Era are mainly the second-generation disciples of the saints.

Among them, the Xuandu Grand Master, the deputy head of the Human Sect, occupies the reason for the luck of the Human Sect, coupled with the massive elixir of the teacher Taiqing Sage, his cultivation has reached the late stage of quasi-sainthood, and the three corpses have beheaded the two corpses of good and evil, and his strength is comparable to that of a group of old-timers.

Among them, Kong Xuan, a descendant of the phoenix, took the lead, born after the first tribulation of the Dragon and Han Dynasty, and spent the battle of the lich in a low-key manner, and he was not involved in the demon clan.

Compared with the monks of the Mesozoic Era, a person with outstanding talent like Yang Jian, with the help of various opportunities, also reluctantly stepped into the realm of quasi-saints.

Unlike the breakthroughs of many predecessors, originally according to the cultivation of Yang Jian and others, the hurdle of Da Luo Jinxian was enough for them to spend hundreds of millions of years to cultivate, but the existence of the god list simply saved the three hundred and sixty-five righteous gods hundreds of millions of years of work in one go.

And as the price of taking a shortcut, these three hundred and sixty-five righteous gods who signed the god list must also work for Wuyou for hundreds of millions of years.

This is a typical case of getting on the bus first and then paying the ticket, but Yang Jian and the others would rather do this, after all, waiting for hundreds of millions of years, the ghost knows if they can live to the years after that long.

It is a wise move to enjoy the benefits brought by the strength of the quasi-saint in advance.

Of course, Wuyou does not suffer losses, hundreds of millions of years in advance, with such a number of high-quality workers, it is more cost-effective than waiting for hundreds of millions of years, and he only pays part of the resources.

The middle-level combat power Flood Wilderness occupies a lot of advantages, but there are also many quasi-saint masters in the Heaven and Demon Realms.

On the part of the Demon Realm, the cultivation time of the Demon Ancestor Rahu is about the same as the cultivation time of the Flood Wilderness, and what really surprises the beings of the Flood Wilderness is the number of Heavenly Quasi-Saints, which is almost equal to the Flood Wilderness.

You must know that if it weren't for the BUG improvement brought by Ye Yan in the flood wilderness, the number of quasi-saints would be at least half less, and Heaven would have developed so many quasi-saint masters on its own, wouldn't it mean that Heaven was better than the flood wilderness!

Of course you can't compare it like that!

The Flood Theory is far deeper than heaven, and the only problem is that it does not have a lucky leader.

Heaven was created by Yahweh, and he, like Pangu, was a demon god of chaos born in chaos, but his region was relatively lucky, and the heavenly world he conceived was a direct success, and he himself did not die because of the opening of the heavens.

Even though the innate strength is relatively weak, the Lord has developed from a weak Chaos Demon God to his current strength step by step through long-distance and close attacks.

The foundation of the heavenly world is weak, but for countless years, the strength has not declined due to the catastrophe, but with the continuous expedition of Jehovah, the original weak foundation has been compensated.

Fortunately, the middle level does not suffer a loss against the flood famine, the rune mecha of the human race has been expanded, coupled with the full support of the flood famine, not to mention a rune mecha in the hands of the quasi-saint, but more than half of the rune mecha is enough to make the battle situation biased in favor of the Honghuang monk.

With the blessing of the faith of the heavenly kingdom, the seven seraphs have the strength to compete with the Flood Saints, coupled with the help of the demons cultivated by Rahu, the high-level combat power of the Flood Saints did not occupy all the initiative in one breath as planned at the beginning.

"Three Qing Daoists, Twelve Ancestral Witches... This battle, please wait!"

Wuyou performed the ninth turn of "Nine Turns of Xuangong", and at the same time withstood the weight of the flood and the flood, and at the same time tried to completely open up the two with supreme creation.

And Sanqing and the Twelve Ancestral Witches didn't wait, as an alternative, fifteen of them were enough to create a combat power that subverted the Flood - summon Pangu!

The three Qings are used to display the true god of Pangu, and the true body of Pangu is displayed by the twelve ancestral witches.

The mutual attraction of the god and the body, combined with the Chaos Bell, Taiji Diagram, Pangu Banner and the Four Swords of Zhuxian, the Pangu axe of the past Pangu has reappeared in time under the reshaping of a number of spiritual treasures.

The reshaping of the Chaos Treasure is an ordinary era, and the Heavenly Dao is afraid that it will be the first to be dissatisfied, and it is eager to rain down an immeasurable calamity to destroy it to humanity.

However, today's Desolate Heavenly Dao turned a blind eye to this Chaos Supreme Treasure, and instead of sending down the Heavenly Tribulation to destroy the Pangu Axe, he took the initiative to send down countless merits, using the power of merit as a binder, trying to reunite the broken Pangu Axe into one.

The Buzhou Mountain, which was constantly fragile on the flood waste, has completely disappeared into the flood land, and the disappeared Buzhou Mountain belongs to the last will of Pangu, which has exchanged itself for the ignorance of the Heavenly Dao.

This is the first time that Sanqing and the Twelve Ancestral Witches have called Pangu, and this is also the last time Pangu has appeared in the Flood Wilderness.

"Zha-"

When Pangu opened the sky, the first sound was "zha", and zha also became the sound of destroying demons and demons in the wilderness.

The moment Pangu reopened his eyes, he roared a voice that silenced all three forces.

The Flood Desolation, the Demon Realm and the Heavens, in the face of Pangu in the top heaven and earth, no one can stand anymore.