The Way of the Immortal Master

After the goddess of moon worship marrying the **** son of Rihua, she left Junchen realm and came to Shenchang realm, and lived here.

　　 In order to help the goddess of the moon to integrate into the Shenchang realm, and to better survive in the Shenchang realm, without being suppressed by the rules of the Shenchang realm, the true **** of rising sun displayed great supernatural powers and exerted a lot of strength.

　　 There are many aboriginal gods in this place of Shenchang Realm. Wherever there are living creatures, there are basically aboriginal gods.

　　 Shenchang Realm has never been in contact with foreign Shinto civilization before, so naturally I don’t know what the real Shinto civilization in the universe should look like.

　　 Probably in the eyes of the aboriginals of the Shenchang Realm, all the aboriginal gods are true gods, but there is a difference in power.

　　Actually, according to the Shinto civilization that really occupies the mainstream in the universe, most of the indigenous gods in the Shenchang world are just false gods.

　　 In terms of power level, the strongest pseudo-god is no more than the power of returning to the void of the cultivator system.

　　 As for the actual combat effectiveness, it depends on the combat experience of both sides and the magical powers of the practice.

　　 Those weak false gods are really so weak that people can't believe them.

　　 In addition to many false gods, there are also some demigods in the Shenchang Realm.

　　 The demigod in his own God's realm, with the help of the power of God's realm, has the power of true immortal level.

　　 After leaving God's Domain, the demigod has only the power of the virtual fairy level.

　　 There is only a true **** who can truly rely on his own strength to match the true immortal.

　　 In the entire Shenchang world, there are only a handful of true gods.

　　 As one of the top powerhouses in the Divine Prosperity Realm, the True God of Ascension is not only powerful, but also the leader of a force of indigenous gods. There are many indigenous gods running for him.

　　 Although it is said that the gods may not pay much attention to the relationship between the gods and husbands, the goddess of the moon is still enough to gain a foothold in the world of gods by virtue of the power of her husband's family.

　　 Especially when the Junchen realm was captured by the cultivators, after the native goddess family of the Moon Worship Goddess was destroyed by the true immortals, she almost abandoned her original birth and completely integrated into the Shenchang realm.

　　 The true **** of rising sun is a very domineering god. Among the few true gods in the Shenchang Realm, it is almost the most difficult and difficult to provoke.

　　 Even the other true gods are not willing to provoke him for no reason.

　　 As for the ordinary aboriginal gods, they are extremely afraid of them.

　　 Thousands of years have passed, and many newly born natives in the Shenchang world think that the goddess worshiping the moon is an out-and-out native **** of the Shenchang world.

　　 Taoist Gu Lu also came to know this period of time by a very accidental opportunity.

　　 Hearing Taoist Gu Lu mentioned the goddess of the moon, Meng Zhang thought about it a little bit and knew that this was a good goal.

　　Meng Zhang had never heard of the character of the Moon Worship Goddess before, but in the history of Junchen Realm he knew, there was information about the Moon Worship Goddess who came from a family of gods.

　　The goddess of worshipping the moon among the former native gods of Junchen Realm, may not have high qualifications, and have not survived long enough. They are not the old gods that survived the ancient times of Junchen Realm.

　　 But her background can greatly compensate for this shortcoming.

Her family of gods is one of the top gods in Junchen Realm. It has a long history. It is an ancient family that has been passed down from the ancient times of Junchen Realm, and has ruled Junchen Realm for a long time with other gods. .

　　 If you want to say which native gods are most likely to understand the deep secrets of Junchen Realm, then the family of the goddess of the moon is one of them.

　　 Of course, as a member of the family and the daughter of a married woman, she may not know these deep-seated secrets.

　　 But this does not prevent Meng Zhang from making it his primary goal.

　　Gulu Taoist clearly stated that perhaps in the current Shenchang Realm, there may be some indigenous gods from Junchen Realm hidden.

　　 But besides worshiping the goddess of the moon, she has no better goal.

　　 is like a guy called Wu Bao, originally an aboriginal **** from Junchen Realm. After he fled to the Shenchang Realm, he received the respect of another true **** Chongyue True God in the Shenchang Realm, was sheltered by him, and has survived to this day.

　　 But the guy in Wu Bao was born from a humble beginning, and his life span was shorter than that of the goddess of the moon.

　　 The probability that he can answer Meng Zhang’s question is not high.

　　 And this guy stayed beside True God Chongyue all the year round, and almost never left the realm of True God Chongyue.

　　 If Meng Zhang wants to take down Wu Bao, he needs to face True God Chongyue directly.

　　 Even if Meng Zhang has great magical powers, I am afraid he can't deal with a true **** that can rival the true immortal.

　　 In contrast, although the goddess worshipping the moon is sheltered by the true **** of rising sun, she and her husband, **** son, Rihua, do not live with the true **** of rising sun.

　　 Besides, there may be other aboriginal gods from Junchen Realm hiding in the Shenchang Realm.

　　 Even the native gods of the Shenchang Realm could not find out the whereabouts of these guys, let alone outsiders like Taoist Gulu.

　　 The current situation in Junchen Realm seems to be relatively stable for the time being, but in fact undercurrents are surging.

　　 Taiyimen's seemingly peaceful external environment hides a deep crisis.

　　Dengxianhui and Hailing faction have been severely injured one after another against the sect of the Holy Land, and the Dali Dynasty is basically finished.

　　 In the future, I am afraid that Taiyi Sect will face the great sacred sects alone. The ability to get help from the outside will only get less and less.

　　 When those sacred sects broke the ghost domain of the upper capital and were able to vacate their hands, Taiyi Sect would face a huge challenge~www.readwn.com~ Therefore, Meng Zhang could not leave Junchen Realm for too long.

　　 If it wasn't for Xianyun Zhenxian's compulsion, he wouldn't want to go to the Shenchang Realm at all.

　　 Now that he has the obvious goal of worshiping the goddess of the moon, Meng Zhang is ready to start with her.

　　 If you can't get the answer you want from the goddess of the moon, Meng Zhang will find another way.

　　 Meng Zhang has never thought about being passive and sabotaged, stealing rape, and doing things so hard, it is not how loyal he is to Xianyun Zhenxian.

　　 But he knows deeply that as a true immortal with many means, Xianyun Zhenxian is not so easy to fool the past.

　　 So far, Meng Zhang has not fully figured out the details of Xianyun Zhenxian's restrictions on him.

　　 He still doesn't know if he would be exposed by Xianyun Zhenxian if he lied to his face in front of him.

　　 In other matters, Meng Zhang can also use some verbal techniques to avoid lying while concealing some key information.

　　 But Xianyun Zhenxian is so concerned about this matter, which is enough to show how much he attaches importance to it.

　　 After Meng Zhang leaves the Shenchang Realm, he will inevitably face repeated questioning by Xianyun Zhenxian.

　　Under this situation, if Meng Zhang finds nothing, it will probably be difficult to get through with some verbal techniques alone.

　　 Judging from the experience of contact with Xianyun Zhenxian, he is not a generous and tolerant immortal.

　　 If he finds that Meng Zhang is sneaking, rape, and not doing his best for the task, he will definitely not spare Meng Zhang.