The Way of the Immortal Master

Granny Qiansi and the old man Yinhu cautiously explained the whole story to Meng Zhang.

　　 Although both of them were born in casual cultivators, they were still loyal to the palace after serving successively in the palace.

　　 Although they are not the monks cultivated by Tiangong's own family, they are trusted by the Tiangong and are regarded as their own by the higher-ups.

　　 The silver pot old man has served in Tiangong for many years. It can be said that he is hardworking and dedicated.

　　 Qiansi's mother-in-law and the various sacred sects are full of grudges, and they cannot be separated from the shelter of the heavenly palace.

　　 Tiangong sent the two of them to the South China Sea, also considering their relationship with Meng Zhang, trying to quell some of Meng Zhang’s subsequent dissatisfaction.

　　 After all, what Tiangong did this time was really not beautiful enough.

　　 Although the Hailing faction is the landlord of the South China Sea, the two old men and women of Qiansi and Yinhu first came to visit Meng Zhang, which is enough to see that Tiangong attaches great importance to Meng Zhang.

　　 Hailing faction is limited in strength, and has no say in this matter, only silently accepting his own destiny.

　　 Although Meng Zhang was dissatisfied with Tiangong, he did not show it in the lead-in-law and the silver pot old man.

　　 The atmosphere of the conversation between them has always been good.

　　 The mother-in-law Qiansi and the old man Yinhu came to visit Meng Zhang this time, which was to inform Meng Zhang about the peace between the Sect of the Holy Land and the True Dragon clan.

　　 What they said was roughly the same as what Ganglong King revealed to Meng Zhang.

　　 It's just that they focused on the difficulties of Tiangong.

　　 The sects of the major sacred sites are determined to sacrifice the interests of the South China Sea League this time, and temporarily truce with the true dragon clan.

　　 The Celestial Palace resolutely disagreed at first, but the senior officials of the Holy Land Zongmen publicly threatened.

　　 They have reached an agreement with the true dragon family. If the Tiangong disagrees, the Tiangong can deal with the true dragons on its own. Anyway, the major sacred sects will not send out forces to help.

　　 If the sects of the sacred land insist on this, it is impossible to defeat the true dragon clan by relying solely on the power of the heavenly palace.

　　 The trick of the sects of the sacred land was cut first and played later, which made Tiangong very uncomfortable.

　　 At this time, Old Ancestor Xuanxuan, a real immortal-level guy, actually broke the convention and asked about the internal affairs of Jun Chen Realm.

　　 The ancestor Xuanxuan clearly told Tiangong that the situation in the void battlefield is getting more and more tight, and it is when the rear is required to provide support.

The conflict between 　　 and the true dragons is best to end as soon as possible.

　　 Because of the situation, especially the pressure from the ancestor Xuanxuan, the Tiangong side had to acquiesce in the practice of the various sacred sects this time.

　　 The Snow Sword Master was really angry, and went to the void battlefield to find the invaders outside the territory.

　　 The Taoists of the ancient capital have already gone to the void battlefield, and the various affairs in the heavenly palace have been handed over to the other two deputy chiefs.

　　 These two deputy chiefs are not familiar with Meng Zhang, and they can't talk about friendship. Naturally, they will not deliberately defend Meng Zhang, let alone defend the South China Sea League.

　　 They were worried that after Meng Zhang knew about this matter, they would be obstructive and disrupt the current situation, so they blocked relevant news from Meng Zhang.

　　 They knew that Meng Zhang was dissatisfied, so they sent Granny Qiansi and the old man Yinhu to explain.

　　 Shangzun Mengzhang is already qualified to be taken seriously by the top of the palace.

　　 Although Meng Zhang was dissatisfied in his heart, he would not vent in front of Granny Qiansi and the old man with silver pot, let alone sabotage the matter.

　　 During the conversation, Meng Zhang's attitude has always been very peaceful.

　　 Later, Meng Zhang formally stated that he supported Tiangong's decision and there would be no trouble.

　　 Regardless of what considerations Meng Zhang has in his heart, at least his current attitude has given enough face to the mother-in-law Qiansi and the old man Yinhu, and he also expressed obedience to Tiangong.

　　 The silver pot old man and the mother-in-law Qiansi also revealed to Meng Zhang a lot of the latest developments in Tiangong.

　　 Meng Zhang used to have a good relationship with the Tiangong, but now the King Snow Sword and the Taoist of the ancient capital are not in the Tiangong, they have been replaced by others, and there is a little more separation between the two sides.

　　 After the mother-in-law Qiansi and the old man Yinhu had talked with Meng Zhang, seeing that everything went well, they went to meet with the high-level Hailing faction.

　　 The cession of the territory of the South China Sea is irreversible, and neither the South China Sea League nor Meng Zhang can do anything about it.

　　 Meng Zhang saw that it was unlikely that a large-scale war would break out in the South China Sea, so he was reluctant to stay here for a long time.

　　 He greeted Taoist Haiyang and left Nanhai on the way back to Taiyimen.

　　 Next, how the Tiangong side will appease the South China Sea League, how the South China Sea League will surrender its territory, Meng Zhang is too lazy to bother about it.

　　 After returning to Taiyimen, the entire Hanhaidao League has lifted its original state of preparation for war and returned to a peaceful daily life.

　　 Taiyi Gate does not need to support the Sea Spirit faction, and does not need to participate in the war with the Sea Clan, so it reduces a lot of burden.

　　 Those monks sent to the South China Sea have already begun to return to the sect one after another.

　　 It was the army of cultivators who had sent to the West China Sea, preparing to travel from the West China Sea to the South China Sea, and did not rush back.

　　According to the arrangement of the middle and high levels of the door, this army of monks will stay in the West Sea for a period of time for a large-scale parade.

　　As a result, the current Xihai has become a very important resource producing area, involving many spiritual forces.

　　 An army of monks from Taiyimen appears, which can help Yu Tzu Lao Dao to deter other forces and keep the situation stable.

　　Secondly, even though the Xihai Sea Clan was defeated last time, this time he did not send out to invade the territories of the human race.

　　 But the army of human cultivators can still show their strength and put pressure on them when they act in the West China Sea.

　　 Meng Zhang did not manage the trivial matters in the sect, but made a new arrangement. UU reading www.uukanshu. com

　　 He is more and more aware of the lack of Taiyimen's high-end combat power, especially its ability to return to the Void.

　　 Taiyi Sect currently has only two Void Returning Powers, and the number is not as good as the Hailing faction.

　　 If the Taiyi Sect can have a few more Void Returning Powers, not only will the Zong Sect's strength be greatly improved, Meng Zhang will also be more confident.

　　 The last time Taimiao absorbed the essence of vitality from that dragon vein in the underworld, he passed a large amount of vitality to Meng Zhang.

　　Meng Zhang absorbed a large part of it, and advanced to the late stage of returning to the Void.

　　 There is also a part of the essence of vitality that was not absorbed at that time, which was condensed into pure vitality crystals by Meng Zhang.

　　Meng Zhang took these vitality crystals out and used them to cultivate some Yangshen True Monarchs who are expected to advance to the stage of returning to the Void.

　　 In addition to the Taiyi monks such as Niu Dawei and Yang Xueyi, Xu Mengying of the Huanglian Sect, and the Five Punishment Sword Han Yao, who had come from the Dali Dynasty, were all on the cultivation list of Meng Zhang.

　　 In addition to providing various resources, Meng Zhang also regularly advises them.

　　 In fact, for Niu Dawei and other Taiyi monks, Meng Zhang is not willing to urge them to practice, but hopes that they will move forward with a very steady pace one step at a time.

　　 It is Xu Mengying and Han Yao. Meng Zhang hopes that they can advance to the Void Rebirth Period as soon as possible, even if they sacrifice a little future potential.

　　 Of course, Meng Zhang didn't show these careful thoughts.

　　 He treats these Yangshen True Monarchs almost equally and cultivates them wholeheartedly.