The Way of the Immortal Master
Vol 2 Chapter 702: Point of view
Meng Zhang's greatest hope now is that he can break through to the Yuanshen Stage as soon as possible.
It seems that this goal is close at hand, but in fact it is still far away.
If a lot of heavenly merits can be added at this time, it will definitely have a huge effect on breaking through the soul stage.
The so-called merits of the Heavenly Dao, in fact, have made a huge contribution to this world, and received the mysterious power descended by the Heavenly Dao as a reward.
Heavenly merits are extremely rare. Many monks who know the inside story spend a lot of time, but they can't accumulate many deity merits.
The last time Meng Zhang was in the dead sand sea, he killed Demon Xiu Ye Extraordinary, and offended the great demon of Demon Realm, only to obtain a sum of merits from heaven.
This heavenly merit has played a very important role in the cultivation of his heavenly secret technique, helping to eliminate many hidden dangers.
The magic of the virtues of heaven and the way of heaven cannot be described in words. In case, it can turn the impossible into possibility, and can even change certain rules of heaven and earth to a certain extent.
Meng Zhang, who is at a critical stage of his spiritual path, naturally desires him very much.
In the past, Meng Zhang also spent a lot of time pursuing the merits of heaven.
However, he has killed ghost repairs and demons, killed barbarians outside the territories, and killed a large number of monsters in the great realm of cultivation, but he has not sensed the obvious virtues of heaven.
Now Xu Mengying has thrown out the merits of heaven to seduce Meng Zhang. Meng Zhang feels suspicion while tempted.
In the first place, the merits of the heavens are unattainable. No matter how great Xu Mengying is, he may not be reliable in this kind of thing.
Secondly, since you know the existence of the virtues of the heavens, then naturally you should also know the magical effects of the virtues of the heavens. When replaced by Meng Zhang himself, he has the opportunity to obtain the merits of the heavenly path, and he will absolutely keep it strictly confidential and will not easily share it with others.
Seeing the doubtful eyes in Meng Zhang's heart, Xu Mengying smiled bitterly.
If it were not a last resort, and there was really no help, she would not come to Meng Zhang for help.
She did not directly answer Meng Zhang's confusion, but said that what she was about to say was related to the top secrets of the Huanglian Sect. She hoped that Meng Zhang could make the heart demon oath, whether she was willing to help or not, she would not disclose this matter to the outside world.
Meng Zhang saw Xu Mengying's resolute attitude, and it seemed that it didn't do much harm to him. After a little thought, I agreed.
In the presence of Xu Mengying, he took the heart demon oath, vowing that he would not spread the matter out.
Xu Mengying breathed a sigh of relief and slowly explained to Meng Zhang.
To explain this matter in detail, we must start from hundreds of years ago.
At that time, Xu Huanshan, the leader of Huanglian Sect, had not disappeared, and Huanglian Sect was far from split.
At that time, the Huanglian Sect had more than one primordial true monarch, and there were many Jindan real people and countless congregations.
In terms of strength, the Huanglian Sect at that time was second only to the two giants of Qingyuanzong and Yujianmen in the Jiuqu League. The power of God.
Xu Huanshan himself is a well-known strong man in the Nine Qu League, and the first monk in history to cultivate to the late Yuanshen since the establishment of Huanglian Sect.
Xu Huanshan, who had cultivated to the late stage of the Yuanshen, encountered the same problem as that of True Monarch Tianzhu.
Although Huanglian Sect is the so-called Yuanshen sect, among the Yuanshen sect, it is only a bit stronger than the bottom goods.
Whether it is the sect inheritance or the sect background, it is really not good enough.
In fact, let alone Xu Huanshan of Huanglian Sect, even the two giants of the Jiuqu League, Qingyuanzong and the true monarch of Yuanshen in Yujianmen, after practicing to the later stage of Yuanshen, they also lack the ability to move on.
To put it further, in the three factions alliance to the south and the Daheng cultivation world to the west, the late Yuanshen cultivators are already the most powerful cultivators, and there is no existence of higher cultivation realm.
Even in the Middle-earth Continent with the most developed cultivation civilization in the Junchen Realm, except for the few holy land sects, it is difficult for other forces to show the power of the Void Returning Realm.
As far as Meng Zhang knows, the Taiyi Sect in its heyday also seems to have no power to return to the virtual realm.
The power of the Void Returning Realm is the strongest in Jun Chen Realm, and is located at the top of this world.
The situation in the realm of cultivation is unpredictable, and misfortunes are unpredictable. Even if a great primordial sect such as the Taiyi Sect of the year is really in trouble, it will be destroyed if it is destroyed, and there is not much power to protect itself.
But the forces that have the power of returning to the Void state are different, as long as the power of returning to the void is still there, it is basically impossible for this power to perish.
One of the main reasons why those sacred sects can be passed on for thousands of years and always be at the top of the entire cultivation world is that they have always had the ability to return to the void.
The power of returning to the virtual world is the real master of Junchen Realm, and it is the pillar that can determine the fate and direction of the entire cultivation realm.
In the realm of cultivation, which primordial true monarch does not want to become the power of rebirth?
But it is too difficult to achieve the power of returning to the void. Even for the cultivators of the Holy Land sect, it is extremely difficult and impossible to achieve ~ www.readwn.com~ Even if it is the Holy Land sect, each family can have the most. One or two can return to the virtual.
In fact, most of the true primordial primordial monarchs in the realm of cultivation have reached the late primordial stage of cultivation, they have no way to go forward and have to admit their fate.
Many monks in the later stage of the Yuanshen have devoted their energy to the management of sects or families. They all used various means to leave their own inheritance, hoping to pass on forever.
Not to mention Xu Huanshan, who was born in the small sect of the wild land, and the true sages of those great sects and big families in the Middle-earth Continent, dare not easily covet the state of returning to the void.
Characters such as Xu Huanshan and True Monarch Tianzhu are considered to be aliens among the True Monarch Yuanshen.
To say it better is to be ambitious, and to say it to be ugly is to know the heights of the sky.
For the sake of his own path, Xu Huanshan gave up his responsibilities as the leader of the Huanglian Sect, left everything in the church, and embarked on the path of seeking the Tao.
Of course, when he left the Huanglian Sect, he didn't want to go forever, let alone think that he would say goodbye to the same school in the teaching forever.
Before he left, he had made arrangements for many things in the teaching, and he thought that he would return to the teaching for as long as a few decades or as long as a hundred years.
After Xu Huanshan left Huanglian Sect, he never returned.
Many of the arrangements he made before he left were mostly invalidated because of a series of mistakes.
In addition to the Huanglian Sect's own problems, there are also factors that interfere with other forces of the Jiuqu League.
A very powerful Huanglian Sect does not seem to be in everyone's interests.
The Huanglian Sect, which has a group of dragons without a head, began to split internally and weakened day by day.
Speaking of which, Xu Huanshan is the culprit of the decline of the Huanglian Sect, which has attracted many complaints from future generations.
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