The Way of the Immortal Master

After discussing properly with the elders, Meng Zhang was alone, looking for a quiet room, and thinking behind closed doors how to improve his top-level combat effectiveness.

He thought for a long time, but still felt that he needed to communicate with the ghosts and gods in the underworld again to see if he could get help from him.

From the experience of the last contact, even if this person is already in the underworld and has become a ghost, he is still very concerned about Taiyimen.

Meng Zhang is also the head of the Taiyi sect anyway, he can't give up any face.

Doing what he thought of, Meng Zhang immediately began to arrange the altar and prepare sacrifices.

The most difficult part of communicating with ghosts and gods is to see if the ghosts and gods are willing to respond, but sacrifices and the like are secondary.

Soon, a simple altar appeared in front of Meng Zhang, with a few simple sacrifices placed on it.

Meng Zhang sat cross-legged in front of the altar, condensed his mind, and began to chant the spell.

After chanting the spell, after a while, there was no response from the altar.

Meng Zhang was not discouraged either, adjusted a little, and then started to cast spells again to communicate the spirits and spirits upright.

This time, Meng Zhang was also ruthless. If Shouzheng hasn't responded, he has been communicating so non-stop.

You Shouzheng as an ancestor of the Taiyi Sect, and now Taiyi Sect is facing a crisis, it is precisely when you need to work hard. You can't always hide and ignore it.

Meng Zhang is also very patient, not at all impatient, just communicate honestly.

Maybe it was Huangtian who had paid his pains, or maybe he was so entangled that he could not help but finally couldn't help but respond.

I saw the sacrifice on the altar violently shake, and then disappeared out of thin air.

After a while, a grand idea came into Meng Zhang's mind.

It turned out that Meng Zhang lost a clone of the ghost and **** Shouzheng last time, which caused him a lot of trouble.

Now that Shouzheng's own family has enemies to deal with in the underworld, there is really no time to create a new clone and send it to the underworld.

Meng Zhang also released his spiritual thoughts, deliberately exaggerating the difficulties currently facing Taiyimen. It seems that if the ghosts and gods don't help, Taiyimen will suffer a disaster.

Keeping upright in the underworld was silent for a long time, and another thought came.

In this thought, a secret method was recorded.

This secret method can be used to consume sacrifices and summon the divine power to come across boundaries.

A late Jindan cultivator with strong will, after accepting the divine power of keeping upright, can temporarily possess infinitely close to the power of the primordial spirit level.

If this cultivator is smart enough and has sufficient combat experience, he will be able to deal with enemies at the primordial level.

Of course, accepting such power comes at a price.

This monk needs to spend a long time afterwards to slowly get rid of the divine power remaining in his body to avoid affecting the purity of his true essence.

Moreover, if this monk is not firm enough, he will be affected by the will of ghosts and gods contained in his divine power, causing many undesirable consequences.

Compared with the direct summoning of Shouzheng's clone, the summoning of divine power is definitely much worse.

Moreover, if the summoning divine power comes, it can only strengthen one monk at a time.

But there is no way, Shou Zheng has clearly told Meng Zhang that in the next few decades, he may not be able to send extra clones to Yangjian.

Can get help from Shouzheng, although it did not meet the initial expectations, but it was barely enough.

After finishing the communication with Shouzheng, Meng Zhang carefully checked the secret method for summoning the coming of divine power. Apart from the relatively high requirements for sacrifices, there is nothing else that is difficult.

The Taiyi family has a lot of business, and it only takes a little time to collect these sacrifices.

Meng Zhang first listed the sacrifices and asked the disciples in the door to collect them, and then summoned Yang Xueyi, the elder in the door.

Yang Xueyi had entered the late Jindan stage a long time ago, and was a master besides Meng Zhang.

Moreover, she is also proficient in the technique of talisman making, and is a relatively rare third-order talisman master.

Taiyimen has been able to have relatively sufficient Fulus in these years, and she and Futang have contributed the most.

After seeing Yang Xueyi, Meng Zhang didn't talk nonsense. He told Yang Xueyi about the summoning of the power of Shouzheng, and asked her if she would accept the power of Shouzheng.

Meng Zhang did not conceal all the dangers that the upper body had to face in order to summon the divine power.

After listening to Meng Zhang's words, Yang Xueyi did not hesitate at all and agreed to accept the supernatural power of uprightness.

Yang Xueyi was introduced to Taiyimen by Meng Zhang in distress.

Over the years, she has accompanied the growth of Taiyimen step by step and witnessed the development and growth of Taiyimen with her own eyes.

The sect is in trouble. As the elder of the door, what is it to take a risk?

She has established a deep bond with Taiyi Sect, and is even willing to dedicate her life to the school.

Yang Xueyi's reaction was expected by Meng Zhang. This attitude of sharing honor and disgrace with the school and living and dying together is exactly what all disciples of the school need.

Meng Zhang taught this secret technique to Yang Xueyi, and told her that before the war ~www.readwn.com~ she could use the secret technique, communicate with the underworld, and summon the power of keeping righteousness.

At that time, Yang Xueyi can be used as at least half of the true master of the soul.

After Yang Xueyi left, Meng Zhang thought for a while and made a certain determination.

He spent several days preparing, and then summoned his second disciple An Xiaoran and his third disciple An Moran.

He took out his natal spirit weapon Yin Yang Ling Gourd, and then stretched out his hand to pull at the mouth of the gourd.

Two air currents, one black and one white, ejected from the mouth of the gourd, and then slowly revolved around the gourd.

Meng Zhang pointed with one hand, and the two air currents fell into An Xiaoran and An Moran respectively.

He taught them a method of refining qi, and asked them to seize the time to practice proficiently.

The two only need to slowly operate this qi refining method to refine the black and white air currents that Meng Zhang has poured into their bodies.

These two black and white air currents are the essence of the Yin and Yang Qi accumulated by the Yin and Yang Spirit Gourd for many years, and they are also the cost of the Yin and Yang Spirit Gourd's promotion to the fourth-order magic weapon.

Now that it was consumed by the two disciples in this way, Meng Zhang felt very painful.

Without this yin and yang energy, the chance of yin and yang spirit gourd's promotion to the fourth-order magic weapon will be greatly delayed.

But there is no way. The battle is imminent, and Meng Zhang will do everything possible to improve his top combat effectiveness.

After An Xiaoran and An Moran each refine the yin and yang qi, they worked together to form the yin and yang formations during the war. Not only did their magical powers greatly increase, but they could barely participate in the battle at the soul level, which would cause certain damage to opponents at the soul level. Threat.

Before the yin and yang qi in the body was exhausted, the two of them joined forces and could barely be used as half of the true master of the soul.

After Yang Xueyi and An's sister and brother have been strengthened by external forces, they should be enough to make up for the gap in their top combat power.