The Weapon Tycoon Who Traveled to Great Qin
Chapter 4526: Uniform is power
"Woo." The sirens of the merchant ship sounded at the wharf of Wagang. This is a signal to dock. People on the shore waved their arms continuously, and some Japanese wives returned. Wadao’s resources are too few. In the border lease area. Especially some of the countries of Zhao, South Korea, Qin, or other concessions. People there are always looking for some brand new development opportunities to develop.
The stable environment brings about population development. The people of Wadao admire reproduction. Koreans have a clear understanding of this. Therefore, their population has increased rapidly. As long as they are given a more stable environment, population increase is certainly not a problem.
But population growth has brought many problems. The first is eating. Because of eating, it leads to the second problem, being poor. And poverty brings the third problem, seeking development. They want to change their value. Therefore, Wadao Island has always been a country and region where a large amount of cheap labor is exported, and a large number of Wadao people have organized groups to send labor services. Because they need to feed the family, what they eat, and what they use, but it is a very large number, and everyone knows that the island’s resources simply cannot meet their needs, even if they are from Nanyang. The price of food is very low, but they still can’t meet the needs of feeding everyone. Therefore, labor export is the best way for economic development here, and many people here go out. Not only men, but also women, a large part of them are also engaged in special industry services. They are called Nanyang sisters.
Therefore, when a merchant ship docks, it is when some people who have made a fortune from another place or who have made a fortune come back. If a telegram is received, the family will come out to greet them in the most beautiful clothes.
Wadao people are also smart people. At the very least, long-term poverty has forced those Wadao men to choose helplessly.
After all, poverty is terrible. It's so terrible that they don't even think about death, and it is precisely because of such a situation of poverty and fear. Just let some men engage in coolie labor from the beginning. In Nanyang, sugarcane, tobacco, and rubber are grown. Even the dock stevedores are mostly these people, Nanyang people. People in Southeast Asia are called Nanyang people by Wadao people. Nanyang people are so lazy to cook. Even if the Koreans issue disciplinary decree, it still cannot change the situation of Nanyang people, because the civilization has not yet been civilized, the local indigenous people are such a virtue, and the rich tropical and subtropical rain forests can provide them with sufficient food. For example, for rice in short, they don't do anything like cultivating seedlings and planting seedlings in a concentrated way. They just sow seeds at will for planting. It is very unrealistic to allow the natives of Nanyang to work in the factory.
Therefore, the Koreans continue to transport a large number of Indians, blacks, Japanese Japanese, and Silla people to the south, letting them do such things. Nanyang people are known as the representative of delicious lazy cooking.
In contrast, the Wadao people are still very diligent. They are not rebellious. In the face of absolute strength, they usually nod and bow their heads. They are very dog-legged. The local Koreans like them very much, but they still have a lot of life. What they want to do is exhausted, but they are extremely patient. I really don't know how frustrated their hearts will be. But the Koreans don't care about this, they believe that the Wadao people can be trusted.
It is this kind of belief that gave them some opportunities for development. Some Japanese people began to evolve into businessmen. They built small factories or did small businesses based on the trust of some Koreans. The reason why merchants can "return home".
Koji is also a kind of hometown of honor. After all, most of the people from Wadao are merchants. Although merchants are rich, their status is still not comparable to that of people in uniforms, because people in uniforms represent power and status. And Koji is such a uniformed man in the uniform of a colonial captain.
Among a large number of Wadao merchants, those wearing the uniforms of colonial army officers are undoubtedly alternative. Many businessmen instinctively surrounded them. They were very curious. They really didn’t know that among the Wadao people, there were people wearing officer uniforms. You should know that under normal circumstances, there are two types of Wadao people who wear uniforms, one type. It's the local police. They call it hooligans. In fact, they are just this kind of people. They rely on all kinds of social relationships to achieve such situations. This is what they should do.
And on the other side. It is the soldiers of Wadao Island, they call it cannon fodder, and being able to be a non-commissioned officer is already rare. After all, their military qualities are like this. And Koji is an officer and a captain officer. In the eyes of the Koreans, he is still cannon fodder, but for the Wadao people, he is a great official.
Everyone looked at Koji, which made Koji very proud, but he was funny inside. A little captain has anything to look good about. Under such a situation, many things will not be much more advantageous. It can be said that many of their situations are actually not very advantageous. This is Koji's situation, but in the eyes of the Wadao people, a big figure in uniform finally appeared among them.
The boat drew ashore soon, and Kouji saw his family when he got off the boat, and the merchants were also very envious. Because there is a big difference between people who wear uniforms and people who don't wear uniforms.
Koji has many family members, mother, wife, two older brothers, and more younger siblings. Then there is my own family, the pressure of life can be imagined. The brothers are doing coolies at the dock. Very hard work. The working hours are very long, and the long time in the factory makes them look extremely old. At the age of thirty, he looked like a fifty-year-old, which made Koji feel very bad.
Koji brought some special products, mother's cotton cloth, wife's flower cloth, some canned food for some brothers, and some snack foods for his younger brothers and sisters and their children. Many of these items were provided by the army, and Koji just brought them casually. These things are very common. But for the Japanese people, it is very difficult. The locals rarely drink alcohol, except for fish. Mixed rice. Many people can't afford to eat rice. The only thing they can afford is rice mixed with various beans. Only this kind of rice can satisfy them. Meet their needs for one year.
Fish can only be eaten during the Spring Festival. This is the rule of the Koreans. They use calendars and their holiday habits come from Korea. The Spring Festival, also known as the New Year's Day, is the most important holiday of the year. Only then can the real white rice and some meat be eaten. Many of them cannot eat delicious dumplings during the Spring Festival. Because the price of flour is more expensive, the locals can only make some rice cakes with rice. Put a little red beans on the bread. Only rich people can use sugar. Even so, only a small piece can be eaten during the New Year.
Fish and meat are extremely luxurious things, let alone canned food. This kind of food wrapped in a metal box is extremely luxurious for them, but for Koji, this kind of food is too sparse.
Candy is very attractive to children. The children of Japanese people can't eat these things at all.
Perhaps only the poor red bean in the rice cake was the most likely thing among the sweets they came into contact with, and the white sugar, which was out of reach for them. Not only these, there are many, many things that they cannot accept. The only thing they can eat is honey, but it takes a lot of money to get it. This is the most unimaginable thing for them.
And these things are in the army. Koji didn't like it at all, and the children, even the wrapping paper of the candy should be kept well. For them, such things as fruit candy and toffee are the most powerful things. Even candy paper can show off among children for a long, long time.
While eating at Koji. Local police officers and police detectives came here one after another. After all, people in uniforms are upstarts. What uniforms are? According to the concept of Japanese hierarchies, they belong to the supreme existence.
In a small place like them, there are people in uniforms. The captain is nothing in the army, but in this place, it is big news.
"Oh. It turns out that Chief Koji can administer more than two hundred people." The police inspector said in amazement. When they heard the position of a captain and company commander and the number of personnel under their jurisdiction as high as more than two hundred people, they were surprised and shocked. When they heard that they had more than one hundred rifles and machine guns, they were even surprised. Those cannons. The police detective was extremely shocked, because he had only five people under him, plus some recruited social personnel, and the total amounted to no more than a dozen people, but the other party was a high-ranking official with more than two hundred people. This surprised the other party and admired them even more.
But in Koji's eyes, all this is nothing more than that. But in the local area, such a man in uniform is absolutely a heavenly existence.
The locals admired it even more, and they also drank wine that they couldn't even think of. Koji said that these wines were all in the army. Everyone felt very powerful. What Koji brought to his family was supreme glory.
Koji didn't even know that he had unexpectedly become a local upstart. This is much more powerful than those businessmen. The businessmen have more money, but they are also extorted by the police. For Koji, the local police can only look up. But he dared not make some unruly actions. After all, uniform is power.
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