Three Kingdoms.

Chapter 1318: teacher

  Chapter 1318 Teacher

  People's concepts always change with time, but one thing is the same, there must be a process of self-awareness and self-absorption.

   Like the regime.

Not long after the establishment of the Western Han Dynasty, since the pre-Qin period did not last long at all, it can be said that from the Warring States period to the early Western Han Dynasty, basically China was spent in wars, so no matter whether it is the upper ruling class or the lower class people, a A stable social environment was needed to develop and restore production and life. Therefore, the previous emperors in the early Han Dynasty basically adopted the techniques of Huang Lao, cultivating fertility and nourishing nature, and governing by doing nothing.

  Well, the above is basically the impression that Fei Qian first had in his mind.

   But what about the actual situation?

  Just like the dragon slaying technique has never been passed on lightly, many things will not be directly written in black and white in the scroll.

In fact, there was another very important reason for the adoption of the Huang-Lao technique in the early Han Dynasty. As the emperor, Liu Bang’s power covered only the Guanzhong area at that time. Huang Lao".

  However, Liu Bang is not a generous person, he is just a hooligan.

   Otherwise, seeing that the society has become a little more stable, Liu Bang started killing heroes for fun? Although it was recorded in history that it was Empress Lu who did it, but in fact, without Liu Bang's instruction, would Empress Lu really have such great energy to do it? It's just like…

  Forget it, it will be 404.

  From ancient times to the present, it is true.

The Qin Dynasty implemented the system of prefectures and counties, and the whole world was against it. Eight years later, the system of prefectures and counties was implemented again in the early Han Dynasty. Generally speaking, it is a system of mutual compromise. The central government retains certain authority, but the power of the local government is also very large.

  Central and local governments, imperial power and ministerial power have always competed and compromised with each other. If the adjustment is good, there is nothing to say. If the adjustment is not good, even in the era of convenient and smooth transportation and information in later generations, there will be chaos.

  The same is true within Confucianism.

Where there are people, there are rivers and lakes, where there are rivers and lakes, there are interests, and there are bound to be disputes if there are interests, and Confucian children are also human beings. It's no different.

  Sima Hui is also a human being. Even though he has a great reputation, he cannot transcend the human category. Therefore, when Sima Hui came to him, Fei Qian felt that Sima Hui had his eyes on the Shoushan Academy.

This time, the women's wear boss invited Fei Qian again. He was more respectful and well-behaved. He didn't show any thorny appearance at all. The strict etiquette was in place, just like a good baby. It can be seen that it is decided whether the bear child can bear it or not. The most important thing is whether there are immediate relevant interests.

Bear boy, no, the big lady in women's clothing is obedient now, sitting quietly on one side, cooking tea soup for Sima Hui and Fei Qian himself, although Fei Qian may not be able to drink it, but I can see such a scene, I don't know Why do you feel a little dark in your heart.

  If you really wear women's clothes...

   Cough cough, cough cough.

   "Okay, I don't know where Ziyuan Academy is, how to arrange the Five Classics?" Mr. Shui Jing Sima Hui said this time almost explicitly, I don't know if he feels unwilling to go around with Fei Qian, or thinks it is unnecessary.

  Fei Qian's racing thoughts returned to the topic.

  Which of the Five Classics are the Five Classics?

  If it was in later generations, there might still be a lot of people staring at their eyes and trying to get away with it. But in the Han Dynasty, if a son of a noble family doesn't know what the Five Classics are, he should really draw his sword and kill himself.

   "In the Shoushan Academy, the Five Classics are not divided into big and small." Fei Qian smiled, and he somewhat guessed what Sima Hui meant.

   "Okay..." Sima Hui habitually spoke halfway, but frowned, and said, "Even if there is no size, there must be a sequence."

   "There is no priority." Fei Qian said truthfully.

  Sima Hui's face tightened immediately, then he relaxed helplessly, and said slowly: "The five classics are of great importance, how can there be no precedence?"

  Fei Qian shook his head and said: "There is a sequence in hearing the Tao, but why should there be a sequence in the scriptures?"

   "Is there a priority in hearing the Tao?" Sima Hui repeated in a murmur, "There is a sequence in hearing the Tao, but there is no sequence in the scriptures? This... um..."

...

  Sima Hui emphasized the Five Classics. In fact, this is a big difference between the modern text and the ancient text.

  Jinwen Jing, written by the people of the Han Dynasty and written in official script, is called Jinwen. And those early scriptures written in various scripts of flowers and birds, big and small, and earlier than the Han Dynasty are the ancient scriptures, and among the present and the past, the ranking of the five scriptures is very particular.

Chinese people are used to ranking, three emperors and five emperors, nine heavens and eighteen hells, and even later generations will be greatly affected. Although there may not be so-called superstitions, there will still be various small circles, small rankings, and even entertainment circles. A first brother, second sister, three fresh meat...

  So Sima Hui was quite serious when he talked about the ranking of the Five Classics.

   But Fei Qian felt that it was completely unnecessary.

  For Confucian disciples who admire Jinwen Jingxue, the Five Classics are like this: Poetry, Book, Ritual, Book of Changes, and Spring and Autumn Annals.

   For the Confucian disciples who emphasize ancient Chinese classics, the Five Classics are like this: Yi, Shu, Poetry, Rites, and Spring and Autumn Annals.

  Perhaps in the eyes of those who don’t know much about it, what’s the difference? It’s like the suit of a poker card. It’s customary to place hearts or spades on the far left. Aren’t they all the same cards?

   But in fact, among the Confucian children, especially in the Han Dynasty, this ranking is very important, it is not a trivial matter, it is a matter of life and death.

People who advocate Jinwen Confucianism think that Confucius is the "vegetarian king". Of course, it does not mean that Confucius likes to eat vegetarian food (notes in this chapter), so for Jinwen Confucianism, the Five Classics are the evidence for Confucius to explain the meaning of small things. Poems, books, and rites are vegetarian Wang's specific etiquette and enlightenment content in politics, while Yi and Chunqiu are the subtleties of Confucius' thought. The Book of Songs is placed first because the Book of Songs is the most simple, and the Book of Changes is at the back, because the Book of Changes is very profound and profound, while the Spring and Autumn Annals compiled by Confucius is at the end, which means that Confucius is more profound and profound than the ancient emperors .

People who study ancient Chinese classics are used to arrange the time when the scriptures were written. The Book of Changes was written by Fuxi in ancient times, so it is naturally the first. Later than Yao and Shun, it ranks third, and the Book of Rites mainly talks about the period of Duke Zhou, so fourth, the Spring and Autumn Period is actually the history of Lu, which has been revised by Confucius, and ranks last.

So it is also at the bottom of the "Spring and Autumn", but because of the different arrangement in the front, the meaning is completely different. The modern scriptures say that Confucius is the "Su Wang", while the ancient scriptures say that Confucius is a "shuer" who organizes books. Don't do it, believe in it and love the ancients" is just a scholar.

  Because of this so-called "Orthogonal Five Classics" or "Reversed Five Classics" identity title, in the middle and late Western Han Dynasty, people's heads were almost shot out...

   It can be seen that people really can't be idle. When fighting against the pre-Qin period, nothing happened. After decades of idleness, nothing happened.

Sima Hui didn't know the relationship between Fei Qian's farts and things going around in his head, but he knew that Fei Qian must have generally understood the situation of the competition between modern and ancient prose, and he had his own ideas and strategies, so he put Casting his gaze over, he said: "Since Ziyuan has a final conclusion on the matter of the Five Classics, you might as well give me a lesson or two."

   Fei Qian waved his hand, modesty is still necessary.

  However, judging from the results, in fact, the modern text and the ancient text are competing, and the arrangement of the Five Classics in later generations has already given the answer. After all, the ancient prose is difficult to pronounce and difficult to understand, and the modern prose can be mixed with private goods, who doesn't like it? But the problem is that while mixing private goods, he framed the patriarch high, saying that he was following the tradition of the patriarch and mixing private goods...

  If Confucius really had a spirit under the spring, the coffin board would definitely not be able to cover it.

Sima Hui smiled again and said that Fei Qian was allowed to talk freely, it was just a small talk, why should he be restrained, Fei Qian said: "The beauty of the scriptures lies not in the front and back, but in their reasoning; the respect of Confucius lies not in his appearance, but in his principles." Tao also."

  This is a plain language, and it is right to put it there, so Sima Hui didn't answer, but just nodded, signaling Fei Qian to continue.

"...Therefore, in the Shoushan Academy, regardless of the present and the past, only the teacher's way..." Fei Qian picked up the tea soup brought by Sima Yi, looked at the turbid color inside, smelled it, um, forget it, don't drink it I don't know if the big guy in women's clothing has added any weird stuff.

  The big man in women's clothing lowered his head, revealing an elegant neck, and sat on one side, motionless.

  Mr. Shui Jing, Sima Hui, didn't notice Fei Qian's actions at all. He is now contemplating what Fei Qian said just now: "Teacher?"

   "...Respecting the teacher and respecting the way..." Fei Qian paused, and said a little cheekily, "...Ancient scholars must have teachers. Teachers, so preaching and accepting karma to solve doubts..."

  Mr. Shui Jing kept nodding his head, shaking his head obviously agreeing, even the big man in women's clothing who was trying to pretend that he didn't exist couldn't help but raised his head and stared at Fei Qian intently.

"...Saints have no permanent teachers. Confucius taught Tanzi, Changhong, Shixiang, and Laodan. Tanzi's disciples are not as good as Confucius. Confucius said: If three people walk together, there must be my teacher. Therefore, disciples don't have to be inferior to teachers. Teachers You don’t have to be more virtuous than your disciples, there is a priority in learning the Tao, and there is a specialization in art, that’s all…”

Sima Hui couldn't help clapping his hands, and praised: "Good! A disciple doesn't have to be inferior to a teacher, and a teacher doesn't have to be better than a disciple! At first, a sage and a fool don't have to look like a sage, and a sage follows a teacher. How stupid? There is no need to talk about the superiority and inferiority of the positions! Great kindness!"

Fei Qian nodded and said: "All things are born in nature, and all things can be teachers. Farmers are masters in Zhuanghe, engineers are masters in equipment, and soldiers are masters in the battlefield. Each has its strengths and weaknesses. Why bother to blame? Books, there is no distinction between superior and inferior, only the order of attainment."

   "Good!" Sima Hui laughed.

Sima Huineng chatted with Mr. Pang De, so naturally he didn't close his books, and then left with the Confucian disciples number one in the world, and in the Han Dynasty, no one would think that Confucian disciples were so great. In this era, even more Many people still feel that their family is more important.

  At least Liu Bang pointed at the Confucian scholars and yelled at them, pulled off the Confucian scholars’ hats and threw them on the ground to pee, and these Confucian scholars in the Han Dynasty would not necessarily bear hatred to their bones. They still praised Liu Bang, if in later generations...

"Respect the teacher and respect the way, and apply what you have learned. This horoscope is the most important thing for guarding the mountain school, and it is also Cai Gong's lifelong thought..." Fei Qian pulled Cai Yong as the banner, "Today's school is offering wine to Linghu Kong Uncle has a gentle temper, pure goodness and obedience. If he is a lecturer, he will be more than enough; Therefore, I have an unfeeling request..."

   "...Mr. Shui Jing is invited to serve as an advisor to Shoushan, to pass on the scriptures as a teacher, what is Mr. Shui Jing's opinion?" Fei Qian stood up and bowed to Sima Hui. Consultant, this position has existed as early as the Han Dynasty, and it is not exclusive to later generations.

Sima Hui came to guard the mountain, and he must have come for the school. There is no doubt about this, otherwise he would not have stayed here on purpose, but as the great people of later generations said, unity can be united, and those who cannot be united will be attacked. On the whole, Sima Hui can still be a comrade-in-arms for a period of time. After all, whether in Hanoi or Jingxiang, Sima Hui has a relatively high reputation. With him blessing the Shoushan Academy, he is naturally better than Linghu Shao, or Cai Yan is better.

In this way, Linghu Shao is mainly responsible for government affairs, Sima Hui focuses on discussing the Tao, and for Cai Yan, her innate strength in "books" cannot be replaced by anyone, so the three of them are not the same. There will be too much overlap, but they can complement and support each other.

Sima Hui naturally refused, but for those so-called old and unlearned words, Fei Qian listened quietly and smiled, and then staged the scene of coming and going again, and finally Sima Hui sighed, expressing his reluctant acceptance .

  Fei Qian immediately said that he chose an auspicious day, and announced this in public, and then the two sat down again, looked at each other, and suddenly felt some subtle changes, no longer as blunt as before, and laughed at the same time.

   "Alright," Mr. Shui Jing said with a smile, stroking his beard, "I don't know what arrangements the general has for the academy?"

"Calling a certain Ziyuan is..." Fei Qian smiled, saying that Sima Hui does not need to be too polite, "When Mr. Cai was alive, there were many things to say and apply what he had learned. Now, Mr. Shui Jing might as well start with it... It is the beginning of the spring exam , how about using this as a topic?"

   "Practice what you have learned?" Sima Hui thought for a moment, "I don't know if the general wants to shoot, or countermeasures?" There are two examination methods in the Han Dynasty: shooting and countermeasures. The so-called Sheci is like the lottery exam of later generations. The content focuses on the interpretation and elucidation of the scriptures. The doctor first seals the difficult questions and doubts in the Confucian classics, and the students project and extract them to answer them. The so-called countermeasures are based on the major political and theoretical issues raised by the academic officials, and the writing is in response.

"Naturally, countermeasures are appropriate. If the words are good, they can be published on the list and rewarded." Fei Qian said with a smile, "In addition, the top ten masterpieces and Mr. Shui Jing's comments can be compiled into a book for craftsmen to publish. Put it in the bookstore and give it to students, one can promote the name of guarding the mountain, and the other can reach the way of the master, I don’t know what Mr. Shui Jing thinks?”

  If you want someone to do something, you naturally want to give some sweetness. For a person like Sima Hui, money, wealth and women are of course not valued. On the contrary, leaving a name in the world is even more exciting.

   "This...well..." Sima Hui laughed together with Fei Qian when he heard the words, and said repeatedly, "The general is thoughtful, so it is naturally very good..."

   Note: Corresponding to what "King of Space"...

   Su means pure, even purer than ordinary kings...

  

  

  (end of this chapter)

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