Three Kingdoms.

  Chapter 1637 What is the foundation of the scriptures

When Pang Tong heard about Xu Yue, he was also excited. He rubbed his hands again and again, as if he saw something delicious, and said with a smile: "This is a good thing! If this book is completed, all farmers in the world will be blessed by the lord." and also!"

   Fei Qian nodded with a smile.

  Pang Tong smiled, but quickly glanced at Fei Qian, and something seemed to flicker in his eyes.

  Fei Qian didn't notice it, but just looked down at the various important documents delivered at all levels, and suddenly pointed to one of them and said, "Qinglong Temple lacks timber for the beams? Waiting for Sichuan to transfer?"

Pang Tong took the document, glanced at it, and explained: "I know about this...the lack of girders in the main hall...Chang'an City originally had some girders in reserve, but these...of the right length, a little The damage is unusable, and the rest are basically smaller... and the surrounding area can't find any suitable ones for a while, so I want to let Sichuan Shu to see if there are any..."

   "From Sichuan to Sichuan?" Fei Qian pinched the beard above his chin, pondering.

  Pang Tong nodded, a little unconcerned. Because not only the Han Dynasty, but even the Qin Dynasty did this. After all, there have been human activities in this pass since the Xia, Shang and Zhou dynasties, constantly building palaces, cities and so on, and all the better giant trees around the Qinling Mountains have basically been cut down. If it is the fish that slipped through the net, there must be some left over, but these must be in places that are not easy to find, or in the cliffs, where it is impossible to cut down.

  So once the palace is built, it has become a common practice to mobilize giant trees from Sichuan and Shu or the surrounding areas.

   "Let's put this matter on hold for now..." Fei Qian said slowly, "Da Liang... I want Ling Ming to try a new method first..."

Since the establishment of the workshop in Pingyang, Feiqian has been constantly trying building materials similar to cement concrete, but most of them were used on walls before, not load-bearing beams, and the quality was not very satisfactory at first, but after experience After so many updates and experiments, Fei Qian also wanted to see if the new material could replace the old wooden frame and reduce the loss of trees, especially the huge trees like the main beam. It even takes hundreds of years to complete, and it is indeed a pity that it is cut down once.

   "This..." Pang Tong hesitated.

Fei Qian knew why Pang Tong was hesitating, so he said: "If the existing main beam can be used to build the side hall, build it first... Put the main hall in the back, try it first... If it really doesn't work, then change the side hall to be the main hall. The temple is, anyway, it's just a Qinglong Temple..."

  Pang Tong thought for a while, nodded and said, "Okay, I will follow my lord's wishes..."

  When it came to Qinglong Temple, the topic could not help but turn to Confucian classics. Fei Qian and Pang Tong chatted word by word while approving the text.

If you want to discuss, you must naturally have a host. This host is not like the kind of later generations. It's just an introduction, and then let the bosses fight among themselves. , the host always has a dumbfounded face, isn't it embarrassing himself?

   But it is obvious that the position of the host cannot be easily given up to outsiders, otherwise, if there is any problem on the spot, it will not end well, so you must first choose from your own faction.

"Although the "Poetry" is not established in the academy, it has been circulated a lot..." Pang Tong gathered up the recently approved essays in his hand, then put them aside, took a new volume and spread it out, looked up and down, and continued He said, "Poetry originally fell into the three schools. Now that "Mao Shi" is flourishing, all three schools are in decline. Among them, Qi poetry is the last, which is a little bit..."

   "Qi Shi..." Fei Qian also said, "Success is also Yin and Yang, and failure is also the five elements... Now the decline is also reasonable..."

  Pang Tong laughed and nodded.

"Qi Poetry" was handed down by Qi Ren Yuangu, but "Qi Poetry" has been divided into many schools in the process of inheritance, the most prominent of which is Yifeng School. Combined with the theory of Yin-Yang and Five Elements, using Yin-Yang and Five-Element to express the words in the Book of Songs, although it is a bit absurd from a historical point of view, it truly reflects the track of Confucian scholars chasing power and fame.

  The achievement of Qi poetry lies in the aspect of yin-yang and five elements, but the decline is also because of this. Although at the beginning, the evolution direction of Qi poems was roughly consistent with the trend of the officialization of Confucianism in the Han Dynasty, and it became the most effective passport for Confucianists to enter official careers. Because "Qi Poetry" is in the process of spreading, the chapters and sentences are becoming more and more complicated, and superstition elements such as yin and yang prophecy are also increasing, which leads to great problems in inheritance, losing the true value of the original academic, and moving towards a completely idealism. , and gradually not accepted by others, so in the process of inheritance of the three poems of "Qi Shi", "Lu Shi" and "Han Shi", Qi Shi was the first to decline.

   "Fu Shi..." Fei Qian shook his head and said, "If the Marquis is dead, then there will be no Qi poems..."

At present, the most famous descendants of Qi Shi are Fu Wan's family, but since the decline of Fu Wan's family, there is only one Fu Dian who is still young. After that, Qi Shi is considered unprecedented.

  Pang Tong nodded, suddenly thought of something, raised his head and said: "This time in Qinglong Temple discussion, Qi poetry...Mao poetry is the most popular at the moment... By the way, Liang Dao is also good at poetry, why not..."

   "Liang Dao?" Fei Qian also stopped writing, and asked, "May Liang Dao hold poetic theory?"

Pang Tong said: "Liang Daoism was passed down from his father to Xie Ye in Jiujiang..." Xie Manqing in Jiujiang was good at talking about "Mao Poems" and wrote exegesis for "Mao Poems". Jia Qu's ancestors also learned poetry from Xie Manqing in Jiujiang. , so it can be regarded as an orderly inheritance, with some following.

   "Jiujiang thanks..." Fei Qian said, "Forget it, let's write a letter to Liang Dao to inform this matter, and make more preparations... This "Book"..."

Seeing Fei Qian looking over, Pang Tong waved his hands repeatedly and said, "Book, I can't do it... If Lu Zigan is still here... Besides, I don't know if You Ruo is good at it?" It spread out and became a battlefield for many to compete for superiority. When Pang Tong said that he was not good at books, he didn't mean that Pang Tong didn't know the scriptures in the books, but that he didn't have the footsteps in this area.

In comparison, Xun's family is more famous. After all, Xun Shuang published a volume called "Shangshu Zhengjing", which is quite widely circulated. It can be said that he is quite accomplished in "Book". The descendants of Xun Shuang came forward to preside over the discussion of the "Book of Books", which can be said in the past.

"If you hold the theory of "Book"..." Fei Qian pondered, feeling a little headache, "What about "Yi"? Shi Yuan, are you good at "Yi"?" The Xun family was also good at "Book of Changes". At the time of Sichuan, the Xun family also held a special public class on the Book of Changes.

   "Yi? Wenyou...uh... this..." Pang Tong said subconsciously, but after he said it, he realized something was wrong, so he stopped and got stuck.

  Li Ru is good at Yi, but the problem is that he cannot be allowed to appear on such occasions.

Li Ru is a person who can serve under Fei Qian. Even if other people know about it, they will turn a blind eye and close their eyes. They won't say anything. Just like many temporary workers in later generations, does the dirty work always have to be done by someone? Can this be blamed on the temporary workers? Will you stalk the temporary workers until the temporary workers go bankrupt and die?

  However, such a thing cannot be put on the bright side, so Pang Tong subconsciously said it and then reacted.

   Both Fei Qian and Pang Tong were a little worried. After screening the people in their own hands, there seemed to be nothing suitable...

  Speaking of which, Cao Cao is also good at "Yi", and then I heard that Liu Biao has done some research on "Yi", but unfortunately these two people will definitely not be willing to participate in the so-called Qinglong Jinglun here.

"Let's put this aside for the time being..." Fei Qian glanced at Pang Tongtong and said, "Shi Yuan, your poem, let Liang Dao, the book, recommend friends, if you say you don't understand, maybe it's you Want to host "Li"?"

   "This "Li"..." Pang Tong smiled awkwardly, "I really want to...but, hehe...how about this..."Spring and Autumn"?"

   "Are you going to host "Spring and Autumn"?" Fei Qian pondered for a moment, then nodded, "...It's okay..."

  Among the five classics, the one Fei Qian is most familiar with is the Spring and Autumn Annals. After all, this is also Fei Qian's original scripture.

The Spring and Autumn Period received great attention in the Western Han Dynasty. "Gongyang Zhuan" and "Guliang Biography" are official doctoral studies of the eight classics, while "Zuo Zhuan" is a wide range of private studies in the field, and both have been passed down. Teaching, forming different schools of teaching.

  However, due to the turmoil of Wang Mang at the end of the Western Han Dynasty, the entire Spring and Autumn inheritance system was also greatly damaged. In the Eastern Han Dynasty, after the restoration of the two emperors Mingzhang, "Spring and Autumn" was re-established.

   "But you want to talk about what is important in this age..." Fei Qian investigated Pang Tong, "If you say something well, I will let you host it. If you say something bad, hehe..."

  Pang Tong naturally learned from Pang Degong's school, and Pang Degong is a master of the Huang family. He is naturally no stranger to books like "Spring and Autumn", and there will be no problems because of this.

   "The Spring and Autumn Period naturally puts the most emphasis on history... It's not difficult... But what..." Pang Tong said, "What is the basis of the three biographies of the Spring and Autumn Period?"

   "What is the basis?" Fei Qian frowned.

  In fact, at the beginning, Chunqiu also had three passes. Because the text of "Spring and Autumn" is too simplistic, it is difficult for later generations to understand, so interpretation works have appeared one after another, explaining and explaining the records in the book, which are called "biography". Among them, Zuo Qiuming's "Chunqiu Zuoshi Zhuan", Gong Yanggao's "Spring and Autumn Gongyang Zhuan", and Gu Liangchi's "Spring and Autumn Guliang Biography" are collectively called "Spring and Autumn Three Biography".

When Emperor Guangwu was about to resume his doctorate in Confucian classics, Fan Sheng, a doctor in "Liang Qiuyi", said in Yuntai, ""Zuo Shi" is not the ancestor of Confucius, but from Qiu Ming, and it is passed down from master to student. People; and it was not preserved by the first emperor, and there is no reason to stand", and listed fourteen mistakes in "Zuo Zhuan" and thirty-one "unrecordable" things, in order to refute Zuo Zhuan.

At that time, Chen Yuan, the great Confucian of Zuo Zhuan, pointedly pointed out that Zuo Qiuming "accepted Confucius personally, and Gongyang Guliang was rumored to be in later generations". , ignorant of small remarks, with a small difference in age, dismissed as a huge fallacy, leaving out the subtle, referring to it as a big one. Picking flaws and provocatively, concealing its grand beauty, the so-called "small arguments break the words, small words break the way"... ", In other words, the discrepancies in time and time cannot conceal the excellence of Zuo Zhuan in literature.

  This issue sparked controversy, leading to the absence of Dr. Li Cheng in "Zuo Zhuan" at the time of Guangwu.

Later, during the Hanzhangdi Baihuguan meeting, although he said that "Zuo Zhuan" "invented and benefited a lot" from "Spring and Autumn", but in the end when Ban Gu wrote "Baihu Tongyi", he still turned around with his pen. When it comes to "Spring and Autumn", most of them adopt the meaning of "Gongyang Zhuan", occasionally adopt the theory of "Gu Liang", and never use the meaning of "Zuo Zhuan", which finally leads to the current weak learning of "Zuo Zhuan"...

  So what Pang Tong meant by asking this question was to ask Fei Qian if he wanted to take out "Zuo Zhuan" again...

   Once Fei Qian expresses his intention to support "Zuo Zhuan", it will definitely lead to another bloodbath.

   "Tut duk, duk duk..." Fei Qian pondered, tapped his fingers on the table like a woodpecker, and finally made up his mind, "Let's take Zuo Zhuan as the basis!"

  Anyway, the Qinglong Temple Discussion is just to make trouble?

  One sheep is driven like this, isn’t it still the same for ten sheep?

   Thoroughly muddy the water, maybe there will be unexpected joy...

   "It's just..." Fei Qian said again, "You can't come forward about this matter...you just have to find someone to pick it out, and you are in charge of hosting it..."

   "So..." Pang Tong raised his head and thought for a while, then leaned closer to Fei Qian, and said in a low voice, "Someone thought of a... What does my lord think..."

   "Well..." Fei Qian also nodded, "This person is pretty good...but he may not be willing..."

  Pang Tong chuckled twice, and said, "My lord, please rest assured that it's... a certain way..."

   Fei Qian glanced at Pang Tongtong, thought for a while, and finally nodded, "Okay, then I'll leave it to you..."

  Now, among the five classics, there are generally only three suitable candidates for my family, and there are still vacancies in "Yi" and "Li"...

  Fei Qian pondered, suddenly thought of a person, and said in a low voice: "Is this "Rite", a certain person also thought of a person..."

When Pang Tong heard this, his eyes widened. He originally thought that the matter of Zuo Zhuan was already big enough, but he didn't expect Fei Qian to create a bigger scene. , I'm afraid it can't be described as wind and rain, at least it's the level of stormy sea...

  (end of this chapter)