Three Kingdoms.

  Chapter 2448 Composition to make friends

It has to be said that in any dynasty, equality and freedom, or similar topics, such as human rights, will attract a lot of people to agree, and it is easy to stand on a high moral position, making yourself feel compassionate, And give pointers to what others have done for granted.

  Many people know that there is no such thing as equality and freedom when people are born.

  Not to mention the inequality of wealth and wealth, even if they are all in the same place, the same family, or even the same big family, how can others be tall and have long legs, but I am short and thick? Why is it that other people are as beautiful as a flower, but when it comes to me, there is nothing left like a flower? Why can other people be born smart and understand it in class, but I still can't figure it out after doing the exercises ten times or eight times?

   It's not fair!

   But the problem is that most things, even life, old age, sickness and death, will gradually become unfair under the development of technology in later generations, let alone in the Han Dynasty?

  These guys who have been mobilized in Qinglong Temple are really pleading for the common people and complaining for the common people?

   Obviously, not.

  But some people will pretend to be confused, and feel that they have to talk about fairness and criticize bad governance in order to reflect their literati style and understand the meaning of sages...

  So, those who pretended to be confused deliberately brought a group of really confused people, which caused quite a stir in Qinglong Temple.

  In the history of mankind, most dynasties have a set of governance models, whether active or passive, when they were founded, and this model is often in flux.

  The initial system of the Han Dynasty had distinct characteristics of the Qin Dynasty. Its main economic foundation and social structure were derived from and inherited from Shang Yang’s, based on the design concept of a self-sufficient small-scale peasant economy and society. Among the politicians in the early Han Dynasty, they always emphasized that "the husband and the peasant are the foundation of the world", and they did so.

  The governance model formed by the idea of ​​agriculture-oriented is reflected in the self-sufficient small-scale peasant ownership system combining farming and weaving, and has been developed. However, it should be noted that it is not because of such a system that the self-sufficient development of the small peasant economy can develop, but because of such an economic foundation, such a system can emerge.

At the end of the Warring States Period, a large number of old aristocratic groups failed in the war. In addition to the release of a large amount of land, a large number of tenants, prisoners, and slaves who were originally attached to the old aristocratic manor system were restored to their personal freedom. And in the early Han Dynasty, there was a special pardon decree, which stated that anyone who sold himself into slavery because of hunger would be pardoned as a commoner.

  There was a large amount of free land, and there were a large number of people eager to acquire small pieces of land to cultivate. Only then did the number of self-cultivating farmers flourish in the early Han Dynasty and the foundation for the implementation of self-sufficient small-scale peasant economy.

Since the landlord class was underdeveloped at the beginning of the Han Dynasty, even during the period of Wenjing, it was even claimed to be "no harm from annexation". Taxes are used to live, so records of how many households eat so-and-so are common in history books.

  Therefore, in the early Han Dynasty, the economic and political model of small farmers was indeed good, and the policy of not disturbing the people was indeed reasonable.

   What about now?

  The annexation of land in various places has reached a very terrifying height. A large number of people have been hidden by the manor tyrants, and all the output is no longer attributed to the state for overall distribution, but has been intercepted in the pockets of the local tyrants. Local tyrants even tried to use their wealth and population to buy, threaten, and intimidate the country to modify the laws according to their wishes in order to obtain more privileges and benefits.

   And what about Zhouquan these guys?

When they came up, they sang about human rights in a high-profile manner, saying that they were members of the discrimination group, as if they had never discriminated against anyone, nor exploited ordinary people. For these injustices in the world, just as the unjust people uphold justice, it is a model of impartiality and selflessness, and it is the inheritance of sages and sages.

   In fact, one counts as one, and they are all hiding greedy and despicable faces under the glamorous appearance.

   Or in other words, a typical double-standard dog.

  Like the beginning of the founding of the Han Dynasty, I felt the suffering and difficulty of the people in the world in the war, and felt that it made sense that water can carry a boat and overturn it. But later on, some people began to think, why don't these **** know how to be grateful? Let the common people be grateful, let these untouchables know who is their master, and have a special time every year for Thanksgiving, like what country, let these damned guys learn to be grateful...

  Eating, drinking, and sucking blood, have you ever been grateful for the hard work of the hardworking people? I don't even bother to say thank you verbally, but I still want to let the people who bear the biggest and most heavy burdens be grateful for the bestowal of the master?

  Is there any problem with Fiqian's Xin Tianzheng? Will it harm the interests of some people?

  There must be, and there will be.

  Is there any problem with the examination system promoted by Feiqian? Will it fail to show the true level of some people in the process?

  There must be, there must be.

  However, back to the previous sentence.

  Will there be equality and fairness in this world?

   Absolute, of course, is impossible, but even if it is relative, it is very rare to have a little relative in relative.

And most of them, like these people who Zhou Quan encouraged, don't fart with their chrysanthemums closed when enjoying super treatment, but a little unfairness falls on them, just clamoring for the whole world to know .

This is a very typical microcosm of the children of the Dahan gentry. Their dissatisfaction with the system is not because they really think there are problems with these systems, but more because they feel wronged. They expect themselves to be equal to the top people, and at the same time I feel that the bottom should always be one level lower than them, or a few levels lower.

  So when these people gather in one place, no matter what they say or do, they all behave so strangely.

Just like those people in Qinglong Temple who were encouraged by Zhou Quan, thinking that gathering a dozen or twenty would represent the whole man, and a bunch of buzzing complaints were actually accusing Fei Qian, showing that he was a talent , but was ignored by Fei Qian, and then the pearl was dusted.

   Heaven is jealous of talents, God, this is so unfair!

Singing poems to complain is basically a compulsory course for the children of the gentry, but is there a way for them to be like Qu Yuan who has ample literary talent and can make masterpieces that have been passed down through the ages? Therefore, they can only gather together and lick each other to comfort their weak hearts.

  When these people are chattering, it is not that no one is disgusted. After all, in Qinglong Temple, not all of them are alliances of losers, and more are people who want to make progress and seize opportunities. For those who want to upgrade, fairness and unfairness are not the focus of attention, but whether there is an upgrade channel!

   It is like a saying in later generations, if the progress bar can be displayed in reality, everyone must be able to become a great master in certain things!

  So these people who are eager for promotion basically don't go to participate in the company to complain or complain, and even feel a little bored and angry. Hussar general Fei Qian didn't force everyone to take the exam, he just gave this opportunity, those who don't want to go or think they don't want to get a hussar's salary, just don't take the exam, what is there to complain about?

  I want to be an official with a salary, but I don’t want to take responsibility, and I’m not willing to work hard, and even the most basic personal ability is not up to standard, so why complain?

  But most people belong to the spiral of silence, and will not take the initiative to criticize or refute, so the small group of Zhouquan became louder and louder, as if they had become representatives of the whole world.

  But there is one person who thinks that Zhou Quan and others are an eyesore...

  This person is Mi Heng.

  To be honest, when Mi Heng first came to Qinglong Temple, she was somewhat reluctant. After all, Mi Heng still has a kind of lofty ideal and demeanor of a literati who does not bend his waist for money.

   But after arriving in Qinglong Temple, he faintly fell in love with this place.

   The collision of various ideas and the excitement of various debates are not only unheard of in Pingyuan County, but he has not even seen it in Yecheng!

   This is actually a sentence, "The warehouse knows the etiquette, and the food and clothing know the honor and disgrace".

  The place on the plain is not bad, but it is not so good either. Even in Yecheng, only a small number of people can talk about food and clothing, and more people, even the Jizhou gentry, are still under the rule of Cao Cao, and there is a fear that they will be oppressed and replaced by the Yingchuan gentry at any time Uneasy, how can you still have the mind to discuss and debate some academic issues with Mi Heng, the understanding in the scriptures?

  However, it is different here in Chang’an, especially in Qinglong Temple, or in other words, since General Hussar “sent” You Er to him as a partner...

   Well, anyway, that’s what Ni Heng thinks. Although he is Yun Er’s deputy in position, which one does Ni Heng think he is in charge of? Why, is there something wrong? Then he discovered that Yun Er began to listen to the debates of these people in Qinglong Temple with gusto, even though Yun Er couldn't understand most of the time.

   This is obvious.

  Because Yun Er exploded from the very first hearing, and has become half-understandable at the moment.

Of course, among them, Mi Heng and the surrounding gentry children had to accommodate Yun Er, and stopped speaking some difficult words, but picked up more easy-to-understand words, otherwise Yun Er would not give them Get a stamp on the permission to debate, but if you don't have a permission to debate, you can only stand outside in the corridor or in the square like Zhou Quan and his gang...

  This made Mi Heng feel a hazy feeling in his heart, as if Hussar General Fei Qian wanted to express something through this behavior, and then he guessed a little but not completely. In addition, Mi Heng runs to Qinglong Temple almost every day, and almost regards Qinglong Temple as his home in Chang'an. Seeing a group of people like Zhou Quan making a fuss, he suddenly became a little angry.

  Ni Heng, who originally had a very flamboyant personality, saw the amateur player beep, and stood outside the crowd, singing loudly...

  『Kill the sandalwood, let the river dry up. 』

   Mi Heng clapped his hands, as if he was actually cutting sandalwood in the woods. His voice was high-pitched, like a metal stone hitting each other. Immediately, the crowd parted left and right and let out, which also attracted the eyes of many passers-by.

  『Kill the sandalwood, let the river dry up. The river is clear and rippling. 』

  『If there is no crops, no crops, how about three hundred grains? 』

  『If you don’t hunt, you don’t hunt, Hu Zhanerting has a trick? 』

  『That gentleman, don’t eat vegetarian meals! 』

  『The rough and the rough, the side of the river...』

  The former Beifeng was the complaint of the gentry children, but now this Fatan is the complaint of the working people at the bottom, especially when it is closely followed by the singing of Zhou Quan and others before, it is even more interesting. Moreover, Mi Heng did not use a long sword as a musical instrument like Zhou Quan and the others. Instead, he imitated the posture of cutting down trees with his bare hands, which was in stark contrast to Zhou Quan and the others.

  You Heng sang Fa Tan, so it is naturally impossible to hold a long sword like Zhou Quan and others. After all, what long sword can the hard-working people play?

  Chopping wood as a rhythm is more or less the same.

   After Mi Heng finished singing, he said in a loud voice: "My late father collected woodcutters in the mountains, and he often sang this song!" A certain is after the woodcutter! He is a gentleman, he is not a vegetarian! and go! and go! 』

  Once the spiral of silence is broken, there will basically be people who will immediately follow up and say, "The family is half a hundred years old, and they are also farming in the fields!" I am the queen of the farmer! He gentleman, don't eat vegetarian food! and go! Haha, let's go! 』

Immediately, more people laughed, and declared that they were not so-called "gentlemen", saying that they were born as grooms, carpenters, and even sheep shepherds, and they all followed Mi Heng and yelled at Zhou Quan and the others "Let's go, let's go!" 』

  The Han Dynasty was the era when the gentry families flourished, and it was the stage when the local tyrants tried to control the court. After three or four hundred years of gestation and development of the Han Dynasty, the aristocratic families took shape in the Wei and Jin Dynasties, solidified the class, and did not consciously break it until the Tang Dynasty...

  So at this moment, some people shake their heads and tails at the aristocratic family, and naturally there will be some people who hate the evil of the clan, such as Mi Heng. In Yecheng, he deeply felt how outsiders were driven crazy by locals with various advantages, so he hated these guys who claimed to be the sons of the gentry and flaunted themselves but did nothing.

  Ni Heng thought about raising the voice of the middle and lower class people to seek grievances, but these guys only want to use the name of the middle and lower class to benefit themselves, exactly like those guys in Yecheng!

  So Mi Heng sneered unceremoniously, and even showed some hatred, as if recalling how he was driven crazy by such a guy when he was in Yecheng...

   Have a normal life But who would like to be a madman?

   But anything that can give a little hope will not drive people crazy!

Mi Heng, who came from Jizhou, Yecheng, and the poor children who are gathered around Mi Heng now feel the same way. If these guys who talk about people but don't deal with people can give him a little space, they won't have to Come to Guanzhong Sanfu!

  Will there be fewer people like Zhou Quan? It is still there until later generations!

It's like seeing someone jumping off a building in later generations, most of them are surprised and regretful, and at most just walk away numbly, but there must be such a group of people standing below and shouting the loudest, jump! ! I took off my pants, why don't I jump!

   And such a person, no matter in ancient times or modern times, is not welcome.

  『We are not celebrities, and we have no filial piety! So Fang came to Chang'an to try it! "You Heng sneered and said, "You are all celebrities in the same place. You have cars, horses, jobs, and property. Have you ever argued with woodcutters in the mountains and farmers in the fields? ! If not, how did they come to Guanzhong Sanfu to talk about equality? ! Vegetarian gentlemen, it is better to go back! 』

  He said "go back" in his mouth, but the attitude of flicking his sleeves basically seemed to say that he was going away mellowly.

  Ni Heng slashed at Zhou Quan and the others' theoretical juncture, and immediately made these people feel stuck, and after a long time, they all turned to look at Zhou Quan at the same time...

   After all, this matter can be regarded as being provoked comprehensively.

  Zhouquan was very helpless, coughed and said: "You Zhengping... I mean this is how to make friends with literature, and talk about it... This, it doesn't have to be like this?" 』

As soon as these words came out, the people around Zhou Quan lost most of their aura, but Zhou Quan couldn't do anything about it, his experiences were blown out, and the simple-minded people around him can still deal with it. If you want to make You Heng Such people are convinced, how can they succeed if they don't come up with some real products? But the problem is, if you want to talk about the real thing, Zhou Quan doesn't have it!

Or say **** like mung beans, flies like rice fields, these guys gathered around Zhouquan may be lacking in other things, but they still have the ability to pull seedlings and coax them on the shelf, which is first-class. I felt ashamed, or maybe I felt that Zhou Quan’s current rhetoric, which had been well laid out before, was an expression of humility, so I rushed to the side and said: "We will make friends through literature!" If you Zhengping are interested, you might as well do the concept of common prosperity in Wenxian, isn't it all right? 』

  Ni Heng still afraid of this? Immediately proudly said: "Let's name the title!" 』

  Zhouquan wanted to stop him, but couldn't. He was so embarrassed that he couldn't hold back the smile on his face.

The people around are already thinking about it. Common topics such as mountains and rivers, palace buildings, green pine orchids are often written by people. I think Mi Heng must be familiar with it, so I am a little confused for a while, but I can’t think about it. After a long time, when he saw someone with a parrot on his back among the onlookers, he just pointed at him, "How about using the parrot as the topic?" 』

  In the Han Dynasty, parrots were rare birds. If Fei Qian hadn't opened up Sichuan and Shu, it would not be so easy to meet parrots in Chang'an Sanfu!

  『What is so difficult? ’ Mi Heng rolled up his sleeves, ‘Get your pen and ink! 』

  In this short period of time when the pen and ink were delivered, Mi Heng had already finished the draft, and after receiving the pen and ink, he just started to write, without adding points to the text, and the pen continued to add...

  『Only the spirit bird of the Western Regions looks quite natural...』

  『So Xianfang’s voice is far and smooth, and Weiling’s appearance is commendable...』

  『Er Nai returned to the poor and commissioned, and lost his wife. Close the carved cage, cut off its wings and feathers...』

  『If it’s Shaohao Sichen, put on the full bridle...』

  『I feel that the place where I have traveled in my life, if I have to meet you...』

  Under the eloquence, an "Ode to Parrot" jumped out!

There is even a side of the children, every time Mi Heng writes a sentence, he recites a sentence aloud, and everyone on the square stops to listen. Indignation and accusations against the world at times, and at the end, the gratitude of the parrot for its loyalty to the master, which is also in line with the worry, joy, helplessness and hope of many poor children facing the examination system of Feiqian. , The extremely complicated mentality immediately aroused a lot of sympathy, and after Mi Heng finished writing, they all cheered and applauded!

   At this time, someone went to Zhou Quan again, only to find that Zhou Quan had already slipped on the soles of his feet while Mi Heng was attracting attention!

   The troublemaker ran away, and the rest couldn’t compete with Mi Heng, so they didn’t dare to put another fart in a dingy manner, and ran away amidst the laughter of everyone in the square...

  (end of this chapter)