Thunderbolt of the End of the World

The roar of a beast, accompanied by a pair of fiery red moth wings, overflowing with flames and a sea of ​​fire, the red eyes of the incarnation of a dragon flew down, and the devil prince also wanted to Zhang Qiyan moth wings.

The combination of the two bodies is the strongest move in the Buddha's prison since ancient times - "Dragon Moth Tribulation"!

The moth dragon appeared at once, the sky and the earth were tumbling, and the flames burned the sky, forming a situation of burning the sky, bringing a shocking fear in the depths of the heart.

". 々 roar!"

A fierce gleam flashed in the giant ape's eyes, and the figure increased by a hundred feet again, like a mountain, the vast evil spirit spread out, stirring the sea of ​​​​fire, and the whole body's strength was concentrated in the right fist, with boundless evil spirit. go.

"Boom~"

The most extreme move, the violent impact of the magic flame, swept the whole world, and the surroundings of Wuzhi Mountain seemed to be condemned by heaven, and the eyes were full of disasters, and the radius of a hundred miles was completely turned into scorched earth.

Immediately, the Moth Dragon broke through the stalemate, and the "Jumang" penetrated the heart of the giant ape. The giant ape was like a punctured balloon, and its body shrank rapidly and returned to a short appearance.

The Demon Prince and Chi-Ji turned back into human form, and slowly flew down from watching.

The heart of the demon monkey was pierced, the demonic energy was eroded, and its vitality was completely destroyed. , The phantom looked at the Demon Prince and Chi Jing, nodded to them, and then instantly rose into the sky and flew towards the endless void.

The wind howled from the mountains, the sea of ​​flames roared into the sky, and the clouds in the sky were also blazing red.

After a while.

In the sky, a stalwart Buddha shadow descended, golden light flickered, and the majesty was extraordinary.

This Buddha is a mind clone of the Tathagata. Its strength is several times stronger than that of the previous fat monk. While speaking, he moved his palms and fingers to calculate, but nothing could be calculated. Even if he is a foreigner, he is a stranger to this world, and even if he is capable of reaching the sky, he will not be able to calculate the origin of the devil prince.

Then he asked in a deep voice, "Who are you? What good will it do to you if you think about Buddhism like this?"

"Why do you all like to ask reasons? I like to find something to do when I'm bored, and I'm just trying to pass the boring time!" The Demon Prince looked like he was doing nothing, indicating that your ideological awareness is too low, and it is difficult for me Expressions to communicate with you.

Chi-eyed indifferently complained: "He is really boring!"

"Boring? Liaring ghosts!" This Tathagata avatar obviously did not believe what the demon prince said. Looking at the world, there are a few people who dare to find trouble with Buddhism when they are idle. Naturally, he will not believe such words, thinking that the demon prince is pure is disgusting yourself.

The meditation of this Tathagata avatar is very good, even if the plan of this small world is destroyed, there is still no joy or anger on the face.

"Since you have committed a heinous crime, you will have to bear the corresponding price. If you are willing to put down the butcher knife, I am merciful and can give you a chance to reform."

……

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　17 The sea of ​​bitterness is boundless [for collection]

"Since you have committed a heinous crime, you will have to bear the corresponding price. If you are willing to put down the butcher knife, I am merciful and can give you a chance to reform."

The mighty voice sounded, and the Tathagata Dharma gleamed with golden light all over his body, and his power was monstrous.

Buddhism's "putting down the butcher's knife" does not refer to the butcher's knife that actually kills.

The "butcher's knife" here refers to malice, evil words, evil deeds, and all delusions, delusions, confusion, inversion, distinction, and attachment.

The essence of "slaughtering knife" is the confusion of "people to themselves"; people are obsessed with themselves, and they are obsessed with themselves, so human beings are the last obstacle to becoming a Buddha; Buddha.

At that time, no matter whether it is really putting down the butcher knife or falsely converting to Buddhism, in the end, it will not be able to break free from a Buddha character.

The Demon Prince tilted his head and thought for a moment, then said flatly: "I believe that opportunities are always earned by myself, and everything has its own way. Is there a difference between demons and all living beings? Are demons outsiders who do not open convenient methods?"

"If the devil has a heart, he will become a Buddha in one thought. Do you have a heart?" The Tathagata Dharma Master asked the devil looking at the prince.

The Demon Prince calmly said, "I have no intention of being a Buddha!"

"Amitabha." The Tathagata Dharma recited the Buddha's name lightly: "Since there is no mind, it is difficult for me to be a Buddha."

The Demon Prince nodded and smiled, and asked again, "The Tathagata has a heart, what kind of heart is it?"

Dharma image of the Tathagata: "One heart in the Buddha is the Buddha's heart."

The Demon Prince shook his head and sighed, "The heart was unattainable in the past, the heart is unattainable now, and the heart of the future is unattainable. My demons have no intentions, but I am guilty. Tathagata, your Buddha's heart is too narrow to hold a demon."

"Yunyan confuses the public, how can you compare yourself with my Buddha for your innocence? You are stubborn and inflexible, and you should suffer endless suffering." Hearing that the Demon Prince wanted to be side by side with him, he was unhappy and wanted to make a move.

"The devil has not yet acted, but the Buddha has the idea of ​​killing. Slow down, as soon as the thought moves, you will be far away from the Buddha." The prince of the devil looked at the Tathagata Fa, his eyes were flat, without any ups and downs, and he could not see the emotions in his heart at all. .

"Okay." The Tathagata withdrew his hand: "We will listen to your fallacies."

The Demon Prince smiled politely and said, "May I ask the Buddha, why are all sentient beings born?"

The Tathagata does not move like a mountain: "Fate is the mother of cause and effect, and the six paths are born from it."

The Demon Prince nodded, and then asked, "Why do you have a predestined relationship and can be a Buddha, but I devote myself to a demon body, and my evil heart is hard to get rid of?"

Tathagata's Dharma: "Everything has cause and effect. You were born as a demon, only imprisoned by karma, so it is difficult to extricate yourself."

The Demon Prince bowed politely: "Ask the Buddha again, are all beings equal?"

"Natural equality."

"Since all beings are equal, what is the difference between a Buddha and a demon?"

"The devil has obsessions that are difficult to understand, just as your evil roots are deep and difficult to pull out."

"So it is." The Demon Prince seemed to understand something, nodded and said: "There is a question that even a wise person like me can't figure it out. Buddha, you can answer me, what is the meaning of human existence?"

"Ok!"

"Every day everyone lives in a fence set by others, they have thought about the purpose of living. No, never (bdbg) No. Most people live is to live. In fact, he never lived. After birth , just waiting to die step by step. What a ridiculous thing is this, what is goodness, what is evil, what is morality, and what is existence? Buddha, can you answer my question?"