Tomb Raider: Summon Uncle Nine at the Beginning, Wrath of Xiangxi

Seeing that the treasure value he had accumulated with great difficulty was almost emptied after buying this storage ring.

Lin Muye also felt a little painful.

But when he saw that there were still many medicinal herbs that had not been collected, Lin Muye was relieved.

Since ancient times, the practice of cultivation has been about the four words: wealth, companion, method, and land.

This "wealth" is ranked first.

It represents the resources needed for cultivation. These many medicinal herbs and precious pills are exactly the resources needed for cultivation!

"Method" represents the method of cultivation, that is, the method.

With the existence of the system, Lin Muye has no shortage of cultivation methods.

As for "companion", it refers to the Taoist companion.

The road of cultivation is long, and there must be someone to accompany you, right?

And the last "land" refers to the blessed land of caves and heavens.

In this Dharma-ending era, there are blessed lands and caves, but they are rare.

Lin Muye said that the "Guanshan Zhimi Fu" was useful to him before, and that was the reason.

This "Earth Immortal Village" built by Guanshan Taibao is very likely a paradise.

As for those ancient tombs, they can be regarded as a kind of paradise, after all, most of them are built in Feng Shui treasures.

But for Lin Muye, who practiced Shangqing Sutra, the ancient tombs were of no use to him. If he practiced the skills of absorbing Yin Qi, ghost Qi, and corpse Qi, it would be like a fish in water.

Let's get back to the point.

After Lin Muye felt the storage ring, he thought about it and put all the wooden frame and many medicinal materials on the ground into the storage ring.

Seeing this, Uncle Jiu said uncertainly: "Sumeru mustard seed?"

Lin Muye naturally knew what Uncle Jiu meant, and said: "It's about the same, not so advanced, but this is a Taoist technique. If you practice it to a high level, Qiankun can also be included. These are two methods."

Uncle Jiu nodded in agreement after hearing this. As a Taoist, he naturally understood what Lin Muye meant.

But Queqiao Shao and Chen Yulou were shocked by Lin Muye's move. Although they knew that the Lin brothers would have immortal skills, how could they not be surprised when so many medicinal herbs disappeared with a wave of their hands?

After hearing the conversation between Uncle Jiu and Lin Muye, the two of them only had a vague understanding, so Chen Yulou asked: "I understand the Sumeru mustard seeds, but why are the two different?"

Uncle Jiu saw that Queqiao Shao also cast a curious look, and smiled and said: "The so-called Sumeru mustard seeds are actually two things, which first came from Buddhism."

"Mustard is a vegetable, and the seeds are like millet grains. Buddhism uses "mustard seeds" to refer to extremely small things, while "Sumeru" is a mountain. It is said to be the residence of the Buddhist Emperor Shitian and the Four Heavenly Kings. Buddhism uses "Sumeru" to refer to extremely large things."

"And 'putting Sumeru in mustard seeds' , which means to put very big things, including knowledge, information, etc., into extremely small objects, which is a Buddhist method. "

"But Muye is talking about the Taoist method of heaven and earth. You should have heard of the theory of the universe in the sleeve, which is considered to have opened up another space. According to legend, if you practice to a high level, you can accommodate the heaven and earth in one space. This is very similar to the theory of Mount Sumeru and mustard seeds, but there is an essential difference. "

Uncle Jiu's words made Chen Yulou and Queqiao Shao understand. They also yearned for Uncle Jiu's erudition and Lin Muye's immortal methods.

Since meeting Uncle Jiu and Lin Muye, the two who originally thought highly of themselves have realized that "there are mountains outside the mountains, and there are people outside the people" and "there are people outside the mountains, that is immortal!" .

Lin Muye collected the herbs and saw Chen Yulou here, so he asked, "Have you finished exploring here?"

When Chen Yulou heard this, he clasped his fists and said, "I've taken everything I can take. If I can't take anything, let it rest here forever."

Lin Muye nodded and said, "Then let's go up."

Everyone nodded in agreement.

The four of them returned by the same route, but it was easier to go down than to go up.

When they came down, the four of them worked together to open the flap, but when they went up, there was no fulcrum on the wall of the well. How could it be easy to open the heavy flap?

Lin Muye knew that there was a side passage that could lead to the Danjing, but he was a person who was afraid of trouble.

Thinking of Chen Yulou and Queqiao Shao, they had been exploring the Danjing for so long, but they didn't find the side passage. Who knew where the road was hidden?

With this in mind, Lin Muye climbed on the wall of the well with his right hand, pinched the mysterious magic formula with his left hand, and said: "I will use thunder magic to break the flap, be careful of falling rocks."

Lin Muye made this choice for two main reasons.

First, he had cultivated the Shangqing Sutra to the third level, and he was more proficient in the control of the Five Thunder Techniques. It was no problem to use a simple thunder magic to break the flap.

Second, he did not use external force to break the flap before because he was afraid of causing collapse and damaging the Guixu Danlu, which was not worth the loss. But now that everything in the Danjing has been taken away, he naturally would not throw it.Rat-fearing device.

Everyone nodded and looked at Lin Muye.

Lin Muye's left hand was in the shape of a sword finger, changing three spells back and forth, and then returned to the sword finger state again, shouting: "Five Thunders, Thunder Finger!"

As soon as the voice fell, Lin Muye stretched out his hand and pointed at the flip board, and a small lightning bolt flew out from his fingertips and hit the flip board directly.

"Boom--"

A huge thunder was accompanied by smoke and dust. The flip board was directly penetrated by Lin Muye's thunder method and smashed to pieces, but any place outside the flip board was not affected at all. This shows the mystery of the Three-fold Shangqing Sutra.

The rubble fell, and the four people used their body skills to avoid the rubble.

They all saw that Lin Muye's thunder method this time was completely different from the previous two times.

This time, the lightning came out of Lin Muye's body, not with the help of thunder. Moreover, it seems that Lin Muye's control of thunder has reached an extremely precise level.

After the rubble fell, the four people came out of the Danjing one after another.

The huge roar had already attracted Hong Niang, Hua Ling, Luo Laowai and others, just in time to see the scene of the four people flying up from the Danjing.

Seeing this, Hong Niang and Hua Ling were relieved and ran to their respective leaders to show their concern.

Luo Laowai was very curious and said, "Brother Lin, have you found the treasures above?"

Lin Muye saw this and said, "No treasures, but there are some gold, silver and jewelry."

When Luo Laowai heard this, his eyes flashed, and he was about to speak, but Chen Yulou interrupted him.

"Hey, Luo Shuai, the gold, silver and jewelry are here."

After saying this, Chen Yulou took off a package on his back and threw it on the ground.

This action made Luo Laowai gasp and complain: "Brother, be careful, what if the treasure is broken?"

After saying this, Luo Laowai and the others surrounded the package and checked it.

While Queqiao Shao looked at Lin Muye and Uncle Jiu standing outside the crowd, his thoughts became more and more firm.

So he discussed something with Hua Ling and the old foreigner in a low voice.