Since then, Chen Blind's heart has settled down.
When the rivers and lakes are gone, Chen Blind intends to spend the rest of his life in this courtyard in the capital.
Xu Lang mentioned that he would enter Tibet in a few days.
When Chen Blind heard this, he grabbed Xu Lang and stuffed something into Xu Lang.
After Xu Lang took it, he was shocked and quickly declined.
Chen Blind, however, was stuffed to Xu Lang again.
"The old man lives in the capital, at the foot of the emperor, in the safest place, and Jin Ye and others take care of him. I don't need this anymore. It's you guys who go up the mountain and go to the sea. You must have a support in your hand. Take it."
Chen Yulou spoke earnestly, and Xu Lang thought about it and did not delay.
Anyway, he will not treat the old man badly.
When the Dushuo Mountain Peach is planted, it is impossible to give the old man a taste, and it is possible for the old man to live more than a hundred years old.
Xiao Shenfeng started, and Xu Lang immediately heard the system prompt.
"The system detects that the host contacts the Xiaoshenfeng of Xieling, and absorbs 100 points of air luck."
"Xieling Xiaoshenfeng has his own skills, unloading his armor!"
Xu Lang was slightly surprised.
The magic weapon of this world may have its own skills, and Xu Lang knows it.
Tiger-headed stick and tiger-headed knife, all with skills............
Xiao Shenfeng's skill is called armor removal, which is not the same as the tiger head knife's cutting of all things.
This skill is designed to crack people or objects that have their own armor defenses.
It can automatically find the weakest link of the target and release the target's defense.
Very weird and sharp skill.
No wonder Chen Yulou was at the Pingshan Tomb back then, even in the face of giant snakes, giant centipedes and the like, he was able to retreat completely.
Xiao Shenfeng must have also made a lot of credit.
After Xu Lang got Xiao Shenfeng, he learned the flute for two days, and followed Da Jinya to the east of Jidong to get a few boxes of about two or three hundred grenades.
The local seller also warmly invited Xu Lang to try the goods in the ravine.
There is a shooting range for local militia training, which is also convenient.
The six or seven styles are not susceptible to moisture and have a long storage time. It is said that there are still many usable stocks in the [-]th century.
Xu Lang wasn't too worried, and all was stuffed into the system space.
Soon, Hu Payi proposed to go to the Tibetan area in advance.
This was also expected by Xu Lang.
After Lao Hu confirmed that he wanted to cooperate with Uncle Ming, he was naturally worried when he learned that Uncle Ming had almost all the bodyguards with his wife and children.
In addition, it is not enough to have a local guide and an old map that Uncle Ming got from a foreign museum to find the devil mother.
At least one still needs to find a natural singer who understands the "Emperor Orb King Wuxun Poetry".
It records the legends about the Demon Kingdom in Tibet, and it is also an important clue.
This time, Xu Lang must follow Hu Payi.
Apart from playing the flute in the capital, Xu Lang has nothing else to do, and now the flute is a bit basic, and the gluttonous pastor of the animal flute can already use his skills.
In addition, this time Hu Payi entered Tibet ahead of schedule and wanted to meet a very important person, the Iron Rod Lama.
This is a key figure, but also a legend.
Xu Lang must meet up.
Not to mention that there may be some adventures on the side of Ramlacuo.
Hu Payi also knows that Xu Lang is not simple, and it is a very powerful help. Besides, the only things left in the capital are trivial matters such as purchasing materials and consignment, which can be handled very well by Shirley Yang.
So it was decided that the two of them would go on the road first, and after entering Tibet, they would go directly to the Iron Rod Lama.
Afterwards, they went to Shiquanhe to meet up with Shirley Yang, Fatty Uncle Ming and other major troops.
This journey is quite hard. There was no Qinghai-Tibet Railway in those days, and there were only three lines to enter Tibet.
It's all made up of human lives.
Three days later, Xu Lang and Hu Payi finally arrived in the central and southern Tibetan areas. .
Chapter 106
The two went to Yunnan first, took a car in Diqing to travel to Yunnan and Tibet, and went all the way to Karse.
After reaching Kasse, there is no way out.
This place is full of mountains and rivers.
The mountain is majestic and majestic. From the valley at the bottom of the mountain to the pass at the top of the mountain, there is a drop of two or three kilometers at every turn.
The road walks on the narrow and winding winding road, which is frightening.
After arriving in Kasse, the two paid money to hire the horses of the herdsmen.
Fortunately, I can handle some simple Tibetan dialects for a while.
Walking on a horse under the blue sky in Tibet, Xu Lang felt that he was about to be sucked into the sky by the blue sky as soon as he raised his head.
Thin air.
The fat worm Golden Silkworm Gu probably didn't like the feeling of thin air by nature, and had been lying on Xu Lang's left arm, never coming out.
Tai Sui and Zombies are also quiet.
On the contrary, the golden-eyed eagle owl was a little excited.
Xu Lang can understand.
Such vast mountains and rivers, looking at the clear and transparent air in the past, are really suitable for eagles to spread their wings.
Unfortunately, the Golden-Eyed Eagle Owl is not willing to move during the day, otherwise Xu Lang would have released the Golden-Eyed Eagle Owl long ago.
The two of them and the Tibetan guide Wangdui rode for another day and finally came to the two big lakes.
The big one is called Yongma Zhuozhacuo, which means the lake of the Dragon Palace. It is said that there is a palace of the Dragon King underground, which is full of treasures.
The small one is the destination of two people, Ramlacuo, which means the lake of fairy goddesses.
After arriving at the lake, Xu Lang found that it was quite lively.
There are local Tibetans on the shores of the two lakes turning the lake.
According to the guide Wangdui, you can get all kinds of treasures by turning the big lake, that is, the Lake of the Dragon Palace. You can make a fortune by turning around, and even a few more turns and even the wealth of your descendants will be transferred out.
But Xu Lang saw that there were obviously more people who turned the lake from the lake of small fairy goddesses.
It turns out that the legend of Ram Ratso is the tears of the fairy, which is said to eliminate physical pain and wash away the mundane.
The more important thing is to purify the mind and keep people away from all kinds of troubles in the world.
Well, Xu Lang can only sigh that the hearts of the local Tibetans are really pure.
Xu Lang used his Eyesight skill from a distance.
The golden light flashed in his eyes, the heavy pupils appeared, and the pupils turned into yin and yang fish and slowly turned.
Soon the scent of the two large lakes and the snow-capped mountains behind was observed by Xu Lang.
Although the area of Dragon Palace Lake is larger, its aura is indeed weaker.
A golden-white breath rose from the bottom of the lake.
Xu Lang could see that it was very likely that there were some treasures in the lake.
It is likely that ancient local rulers sank into the lake.
However, it is not an easy thing to get these treasures.
The altitude here is more than [-] meters.
Not to mention the thin air, the water in the lake is also the melting water of snow-capped glaciers, which is freezing and biting.
The most advanced diving suits can't stand in this icy water for too long.
Gold and silver were sunk to the bottom of the lake, and I don't know how many years passed.
All kinds of sand and gravel have long buried the treasure.
To dig it out, the project is huge.
For Xu Lang, those gold and silver treasures are not too attractive.
Not cost-effective.
In addition, the atmosphere in the other Lake of Fairies is quite special.
The concentration of breath is also much higher than that of Dragon Palace Lake.
Xu Lang could even feel that there was a faint spiritual energy in the lake.
Xu Lang couldn't help taking a breath.
There is indeed spiritual power in this lake, and purifying the soul is not chicken soup.
Fairy Tear?
Could this Tibetan legend be true?
Xu Lang put away Tongtian's eyesight.
It seems that he is suppressed by an extremely vast force when he uses his eyesight on the edge of the holy mountain and the holy lake.
The Tibetans who turn to the lake by the shore are very quiet.
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