This witch is a boy
Page 114
"This is also the residence of the three gods of good fortune in the past. In the era of Amaterasu's rule, this area was razed to the ground, and her palace was built not far from here, and it became a place for gods to discuss. In other words The reason for such a move is to show that the world has changed, and to show the gods that he is the real master of the world."
Just as Toyotomi Hideyoshi became the people of the world and wanted to establish his own city Juledi in the old place of the imperial palace during the Heian Dynasty, after Tokugawa Ieyasu established the Edo Shogunate, he would also establish a place belonging to Tokugawa in the old place ruled by the former Ashikaga shogunate. The two castles of the Chuan family.
It is all to explain to the world that the ruling power of the world has been transferred to the new ruler in turn, so if the guess is correct.
It can't be wrong, it shouldn't be wrong, this is the core of the world's will, the ultimate ruler of Japan, the God of Heaven, or the place where the whole world sleeps.
The gods of the 800 million gods in Gaotianyuan represent the will of the world, which comes from "the sky sees itself and the people see it, and the sky listens to the people themselves." The so-called will of heaven is the will of the people.
The divine counsel of 800 million gods was finally unanimously passed here, which means that after hearing the will of the world, they regard it as their own opinion.
This is also the real reason why Si Jianshen was able to raise the status of Amaterasu Omisami in the 800 million gods and gods meeting and independently create the three noble sons.
…………
Just like a big river that flows endlessly, the never-ending ocean of aura exudes sporadic brilliance.
The source of the world, the place where the will of the world sleeps.
The young man stretched out his hand to touch the black and white strange existence, like water, but he couldn't touch it at all. He didn't enter this world in a physical state, or he couldn't enter the physical body, he could only use the mental state.
It turned out to be here, it turned out to be here, the will of the world was actually sleeping here.
"identity?"
A special will descended on the young man's mind, so powerful that no one could resist, because this was the will of the world.
To describe it in human words, this is the way of heaven, Haotian, the lord god of the sky, who dominates and dominates all existence. In fact, the will of the world is not so strong. It is just to formulate the will that suits your own world and hand over fate and development. To human beings in the material world.
"The east shines right now."
The boy said his name, and the ocean of the original world instantly let go of the restrictions on him and made a welcome gesture.
There are countless water splashes in the big river, flashing beautiful light spots, they are gods, and all fallen gods will be replaced here. This is the will of the world, which also includes the collective will of the gods.
But it's not enough, not enough at all. Although the will of the world welcomes him, this is not an attitude to welcome his own child.
In other words, the will of the world just treats Dong Zhaoquan as an ordinary child, just like Jian Yu Lei Shen and Tian Tian Nu Ming, although he is favored, he is not favored like his own child.
Whoever is the child of the will of the world is naturally the three noble sons. They are the sons of the will of the world, and they are more able to please the will of the world. In order to protect their sons, they will even bestow power beyond the rules of the world.
Just like the "Huangquan Mantra" that God Huang Quanjin can cast a thousand times a day, summoning the creatures of the world to her Huangquan Kingdom, the three noble sons all have similar powers.
If you can't become a child of the world, then no matter how strong you are, it doesn't matter at all. No matter how much divine power you have accumulated, there are actually limits to what you can display.
In order not to cause harm to the world, the power of the gods is strictly restricted in the world, and San Guizi's divine power is not necessarily stronger than the divine power of other gods.
Divine power is strong, what's the use of more divine power.It's like when you play games, your level is far above everyone else, but when someone cheats with a cheat, unless you have the same means yourself, don't say that your level is more than ten or twenty levels higher than others. Thirty or so levels, even if he himself has reached level [-] Dzogchen, he can't compare to the other party's cheating.
"In the name of the God of Heaven's Yuzhong, let Yuga Yuga, the God of Yuhun, return to the world."
The young man took out a godhead and put it into the river. The big river started to flow, braving the curling clouds and mist. It looked so beautiful, it was so beautiful.
The gods will leave an impression on this place only when they are just born, and they don't even think about coming back in the future. The existence of this place is strictly blocked by Amaterasu Omiya and Si Jianshen.
"Heaven has permanence, it does not survive for Yao, and does not perish for Jie. If you respond to it, it will be auspicious, and if you respond to it, it will be evil. Come back, Yuga, the soul master."
The so-called replacement also depends on what kind of replacement method is used. The replacement of Yujia Soul God is almost unscathed.
Because as long as Fengshou Dashen changed it, it would be fine.
Chapter 193 God's Proposal Full of Routine
Gaotianyuan · God meeting place
The gods are still arguing about an unacceptable candidate for the third noble son. There are 800 million gods, so many gods can say a sentence, and they can’t finish it in two or three days. After that, there will be so-called campaign lines, candidate speeches, and gratitude .
Nomination by the gods, candidate policy debates, canvassing, first round of elections, second round of elections, resurrection elections, everyone voted to pass.
There is no way to reach a consensus, and it is necessary to interrupt and start over to continue voting.
According to Regent Si and God's statement, the candidate for the third noble son must be popular. In other words, most of the gods must agree. Only 51% approval rate is definitely not popular.
But how is it possible that most of the gods agree, the Guojin God on the side of the Great Country Lord God just made it clear that no matter who they choose, they will not agree.
However, this is enough. In the name of the gods, the 800 million gods of Japan were summoned to the vicinity of the Tianzhizhu, and the Tianzhizhu is now the palace of Amaterasu Omisami.
If Susanoo is about to attack the palace of Amaterasu Omikami, then the gods who are discussing the gods inside, no matter what, it is impossible to turn a blind eye.
If Susano hits the door, 800 million gods in Japan will guard in front of Amaterasu's palace. If Susano wants to move on, he must first beat the gods who are holding a god meeting to the ground. .
Susano VS 800 million gods
Who wins?With the power of a single god, 800 million gods have been overthrown. Do you think you are the master god of the sky?
No, even the God of Heaven's Yuzhong absolutely does not have this ability, and Si Jianshen made it clear that he used divine counsel to coerce 800 million gods to defend Amaterasu.
No, no, it should be just when Amaterasu Omisho's palace was holding a divine meeting, Susano called at the door. As Amaterasu Omisho's ministers, why don't you show it?
In the past, it was only necessary to send out Tianjin gods to drive Susanoo out of Takamahara, but it doesn’t make sense now, especially many Tianjin gods may not necessarily live in Takamahara, and the gods were summoned here in the name of God’s Proposal This time, except for a small number of gods, most of the gods have already attended this divine meeting.
Baishan Damingshen looked at the group of gods who were still discussing the candidates for the third noble son and couldn't help holding their foreheads. It was so obvious, couldn't it be seen that Si Jianshen was singing a double reed with Daguozhushen?
It is obvious that it is delaying time by using the gods, and then use 800 million gods as the most solid line of defense for Amaterasu.
But it’s no wonder that the gods present, except those who are well-informed, would know that Susanoo has already entered Takamahara, especially many gods do not live in Takamahara, and now they are called to participate in this kind of gathering of all the gods. All the gods were pitted in one fell swoop.
"Well, the matter of proposing a candidate for the third noble son is suspended now. The great master Susanoo has already called the door. What do you think?"
Si Jianshen coughed and interrupted the discussions of the gods, and a picture appeared in front of the gods, which was the scene of Susanoo fighting with Takeyu Raijin, Tenji Yamei, Futsuzu God and Bimaishami.
Of course, judging from the status, the four gods were all suppressed and beaten by Susanoo, and they will soon come to Hinosho Palace, the palace of Amaterasu Omisami, and they are in front of the palace, here is the Tianzhi Yuzhu A meeting of 800 million gods was held.
Get caught, it's a trap.
The IQs of the gods have come online one after another at this time. If the gods held a god meeting together with Shaoyan Mingshen before, so that the gods were not clear about the situation for a while, now they all understand it all at once.
Si Jianshen took them as if they were in a meeting, and took the opportunity to kidnap and hold them on board the thief ship against Susano.
"By the way, there is still the supernatural power of Huang Quanjin floating in Gao Tianyuan, what should everyone do, let's discuss it and come up with a charter."
Si Jianshen's light words floated out again, meaning that it was obvious that it was not just Susanoo who came this time, but also Susanoo's mother, the old lady of Amaterasu Omisami, the former God of Creation, now Izanami, the god of Huangquanjin, also came.
Damn thinking and God, why don't you say this kind of thing.
The 800 million gods suddenly became flustered, and the originally lively democratic discussion atmosphere suddenly became silent, just like the thunder on the ground after hearing something incredible and reacting in an instant.
Pills, pills, this Gao Tianyuan pills.
"Your Highness Si Jianshen, my leg hurts, I'm afraid I can't help you."
"Your Highness Si Jianshen, my shoulder hurts, and I can't help you much."
"Your Highness Si Jianshen, I have a toothache, I'm afraid..."
The gods complained, and the god meeting place, which was fine just now, suddenly fell to the ground and lay a lot of gods, all mourning, as if they were about to fall at any time.
Susanoo is already tough enough to deal with, now we need to add Huang Quanjin.
The gods looked like the end of the world was imminent, which made it difficult for Si Jianshen, but fortunately the reaction of the gods was also within his expectations.
"First of all, let's define Susanoo's behavior this time."
Si Jianshen spoke, and the gods listened attentively, how to define Susanoo's act of hitting Takamahara.
If it is defined as rebellion, the Lord God of the Great Country and other Gods of Kunitsu would not agree, but now the Great God Fengshou killed the Great God Yuga Yuhun, and Susano used the title of the Great God Fengshou to kill his daughter, Taking the opportunity to take revenge, the gods have no reason to object.
The so-called Shinto is the way of politics. Since the emperor established the gods, the gods and the ministers are the same as the two. The Shinto ethics system is the logical system of governing the country, especially many of which are Confucianism.
The combination of Zen Shinto and Confucianism culminated in Bushido, an ethical system widely adopted by the gods of Japan.
"According to the theory of two successes and failures in the noise, we will deal with it."
A Tianjin god suggested, and then the rest of the gods sighed. Just as he looked around curiously, he realized that the voice came from Guojin God.
"If Amaterasu Omikami is changed together, then we have no objection if you want to change Susanoo Omikami."
Guojin God's words caused the gods to sigh.The theory of two successes and failures is a decree that directly orders both parties to harakiri regardless of the reason for their disputes.
Of course, in other places, the gods don't care at all. The difference is that this is the place where the gods discuss, and it is the palace of Amaterasu, so this decree can be used.
Since the parties involved in the dispute are Susanoo and Amaterasu, changing Susanoo will inevitably involve Amaterasu, and it is obviously not feasible to only target Susanoo.
The gods never dared to think about changing Yi Tianzhao to the Great God.The nimble gods have already begun to look up Gao Tianyuan's decrees to see what Tianjin crimes Gao Tianyuan can put on Susanoo.
This one is wrong, and this one seems to be wrong.
This one can be put on, no, isn't this just a two-lose theory.
"Since ancient times, revenge has been for parents and superiors. I have never heard of revenge for inferior relatives."
The words of Michizane Sugawara, the god of learning, rang in the ears of the gods, causing a burst of heated discussions and uproar.
Along with the introduction of Tang Dynasty civilization, Confucianism spread to Japan. For example, Sugawara Michizane, the god of learning, is a well-known Confucian scholar, who also occupies the ruling consciousness of the ruling class.
However, since Japan has long been a country of samurai in power, Confucianism and Shintoism are inevitably mixed with Japanese characteristics. Even Cheng Zhu Neo-Confucianism also pays attention to the great revenge of the Gongyang School of the Han Dynasty.
Therefore, throughout Japanese history, there are many people who want revenge even if they risk their lives.Whether it is a human or a god, there are thousands of emotions, but in the final analysis, there are two kinds, one is like and the other is hate.
To put it a little deeper, one of the two major human emotions is love and the other is hatred, and the specific actions are one is to show love and the other is hatred.
During the reign of Emperor Ankang in Japan, because Emperor Ankang not only killed his elder brother, but also killed his uncle, Prince Okakusaka, and at the same time, he also made his uncle's wife, his sister-in-law, Zhongti Jiming, as the queen.
After Prince Meilun, the son of Emperor Dacaoxiang, found out, he took up the sword to avenge his father. When Emperor Ankang was asleep, he stabbed the sword into his chest and killed Emperor Ankang directly.
Because the incident happened suddenly, no one thought that the prince who was only seven years old would have the courage to avenge his dead father.
The emperor is the present god, and the queen's life is also the god, because life is the honorific name of the god.This was the first officially recorded revenge in Japanese history.
The ethics of the gods recognize this kind of revenge, so Susanoo's revenge behavior will also be recognized by the gods.
But there are prerequisites for this, and this is only limited to one's own honor and not inferiority.
There is no vengeance against the killing of a father, and no vengeance against the killing of a mother, but if you kill your daughter or son, you cannot take revenge on the other party.
In the era of samurai rule, disputes over verbal disputes, disputes over land, and large-scale fighting incidents emerged endlessly.
Because since the day the samurai class was born, everyone has been used to avenging their own revenge and redressing their grievances. To put it bluntly, it depends on whose fist is bigger.It was not until the Minamoto Yoritomo established the shogunate that the court and the counselor's office were established to resolve the samurai disputes at that time.
However, incidents of murder and revenge emerge in endlessly. On the one hand, they want to maintain the nature of samurai, and on the other hand, out of consideration for maintaining the rule, laws are enacted to allow people to legally revenge within a certain range, as long as they do not touch the bottom line.
Then it doesn't matter to kill people for revenge, just like holding banners, marching and protesting in modern society, it's not impossible, as long as the government allows it.
In fact, the struggle of the gods is the same, so the gods agree with this ethics of revenge, but in order to avoid greater disputes, they are included in the mechanism for resolving disputes among the gods, just like the goddess of revenge in Greek mythology who specializes in revenge.
But generally, there are prerequisites for revenge. First, it must be a direct relative of the person. If someone in the neighbor’s family is killed, you can also help to avenge.
The immediate family members are his father and mother, as well as his elder brother, whose status is higher than his own.If it is a subordinate, it is your wife and children, or your younger brother, then the status is lower than yourself, it is a subordinate.
All in all, if an enemy kills one's relatives, parents, or elder brothers and sisters, then in Japan, without further ado, report to the government first, and then directly kill the enemy with a knife.
If it was his wife and his children were killed by the enemy, then he had no choice but to put down the knife and pick up the pen, write an appeal, and ask the lord Qingtian of the shogunate to redress his grievances.
Susanoo died as a daughter, Susanoo died as a daughter.
Fortunately, a daughter, fortunately, a daughter.All the gods couldn't help but patted their chests together, looked at the God of Learning and praised him loudly.
Of course, revenge for one's parents is revenge, and revenge for one's wife and children, isn't it revenge?
of course not.
The one in the front who avenged his parents belongs to "legal revenge", while the latter is called "illegal revenge", both of which belong to revenge.
It's just that if the enemy was killed in front of him, nothing will happen in the open and aboveboard, and the latter will bear legal responsibility.
Therefore, what determines the nature of things is, in the final analysis, power.The so-called revenge is also to give the other party a chance. If you are not good at killing the enemy yourself, but you are killed by the enemy instead, can you blame others?
The gods voted one after another, but this time nothing else was discussed, and a resolution was directly voted to pass, Susano's revenge was illegal.
Since it is illegal, the gods can naturally stop it.
Kagutsuchi, the god of fire, fell pale from the midair of Kagami and landed on the ground. Ebisu was startled and quickly helped the god of fire.
Fengshen looked around, seemed to have noticed something, came over and asked, "Has mother come to Gaotianyuan?"
Vulcan nodded, his whole body was in a state of weakness, and the faces of Izanagi and Izanami's children suddenly became ugly.
The mother refers to Izanami, the great god of Huangquanjin. They are all children born after the marriage of Izanaki and Izanami, and they can't understand their mother's temper.
Why did she come to Takamahara who never came to Takamahara? Kagutsuchi of the Fire was cold all over, because of the crime of killing her mother at birth, even if she was directly killed by her father Izanagi, another generation would not be enough to wash away these things sin.
Did he want to interfere in the dispute between his younger brother Susanoo and his younger sister Amaterasu Omikami?
Fengshen couldn't help thinking this way, looked at the brothers around him, and didn't know which side his mother planned to help.
It should be his younger brother Susanoo. After all, compared to Amaterasu Omikami who was valued by his father Izanagi in Takamahara, he was not loved by his father since he was a child. Mother's favorite.
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