This witch is a boy

Before Ying Siguang finished speaking, he put his hands down and passed out. Maki looked at her younger brother in disbelief, as if her heart was torn apart by something.

"I won't let you die, cheer up, pass the shrine, and you will be able to reach Gao Tianyuan. Baishan Daimyojin is the leader of Buddhism, and she is the only one who can..."

Maki got out of the car and came to the nearby Inari Shrine. Passing through the red torii gate, it was like traveling to another world. The crowd of tourists who used to come and go had disappeared.

Foxes came out of the shrine one after another, all holding rice ears in their mouths, and shouting, "Master Yu Jiaxing Yuhun is back."

"Well, little foxes, I'm back. Where's Mr. Toyokawa?"

Maki asked about the situation of the foxes. There are more than 4 Inari Shrines dedicated to Inari Daimyojin in Japan, which is the shrine with the largest number of Shinto shrines.

However, Inari Daimyojin and Kasuga Daimyojin are the collective names of the gods where the shrine is located. Inari Shrine worships the Inari gods headed by Yuga Yuhun.

The name of this shrine is Toyokawa Inari Shrine, and it is also one of the seven Inari Shrines with the same name as the main shrine of Fushimi Inari Taisha. However, this one in Tokyo is a separate courtyard of Toyokawa Inari Shrine, and the social structure is not too big. high.

"Lord Toyokawa Inari was summoned by His Royal Highness Ara Yuhun."

An elderly fox answered her words, "Now all the spirits in Japan have been summoned."

"how so."

Maki secretly thought something was wrong, and the Toyokawa Inari-sama that the fox was talking about was the spirit of Yuga Yusoulmy, who was enshrined in this shrine.

Although there are shrines all over the country where the yuga yuhunming shrines are located, only Fushimi Inari Taisha Shrine is the place where the deity lives. Other shrines move the spirit of the gods to the local shrines through persuasion.

On the one hand, not only can Fushimi Inari Taisha Shrine in Kyoto be established as the headquarters of all Inari shrines in the country, but at the same time, all the spirits of Inari shrines cannot resist the will of Ara Misoul, one of the four souls of the body.

Yuga Yuhun was murdered in Gaotianyuan, and the little foxes who were envoys of the gods also shared the same hatred. No envoy thought that there was anything wrong with what Arara Yuhun did, but would think it was a matter of course.

Regardless, even if she doesn't get the support of Fenling, she still has to go to Gaotianyuan.

"You help me take care of this girl, if the enchantment of the shrine..."

Maki put Rei Hino and Takashiko side by side on the ground, looked at the other self that appeared in front of her, and stretched out her hand.

The hands of the two held each other, and finally became the same person, Yuga Yuhun who appeared in the form of a goddess in a goddess costume.

The happy soul and the strange soul will always appear together. The so-called four souls are just one soul in the final analysis, just to share different tasks and express their personality deliberately.

"Xiaoguang, I want to go to heaven!"

Maki hugged Takashiko who was lying on the ground with a smile on his face.

…………

Takamagahara

Si Jianshen and Dong Zhaoquan confront each other, sacrificing so many gods is to consume Dong Zhaoquan's out-of-spec power.

Now it's finally exchanged for the Lord God of the Great Country to make a move. It stands to reason that his side should win, but why Dong Zhaoquan still seems to be confident, as if he still has some trump cards.

The positions of Tianjin God and Guojin God are now the same, so what else is there to fear in Dong Zhaoquan, it is decided that the Rage God will attack directly.

"Suzhan Mingzun is probably coming soon. Even if I don't turn the world upside down, I'm afraid there are still people who will turn upside down. God of Great Country, you really have a good plan."

Dong Zhaoquan's voice came out, and the Tianjin gods only realized at this time that Gao Tianyuan had no main gods, and Amaterasu and Yue Ye Jianzun were both trapped in Huang Quanguo.

Dong Zhaoquan found that the out-of-standard power had been offset by the same out-of-standard power of Daguo Lord God, and Guojin God also had Suzhan Mingzun on his side. If he wanted to turn the world upside down, even the gods of Gao Tianyuan couldn't help it blocked.

This is how the snipe and the clam fight for the fisherman's profit. They fought with Dong Zhaoquan and sacrificed so many people, and in the end it was all for the sake of the Lord God of the Great Country.

"This is sowing discord, don't listen to Dongzhao's words."

Seeing the Tianjin gods who were beginning to doubt, Shi Daizhu God quickly stood up to refute the rumors when he saw that something was wrong.

It's just that when he said what he originally wanted to clear up the gods' doubts, it made the Tianjin gods even more suspicious.

One sentence split the camps of Tianjin God and Guojin God. If it is an outsider, it is inevitable to praise Dong Zhaoquan's words.

In fact, both Shidaizhushen and Sijianshen understood that when the two of them cooperated most successfully, they had already begun to split.

Tianjin God has its own interests, and Guojin God also has its own demands, and the common interests of the two are difficult to integrate with each other.

"Of course, at least I have attacked you, and then..."

Si Jianshen stood up to stabilize the morale of the army. At this time, it is not a wise thing to conflict with the Gods of the Great Country. He also hoped that the Gods of the Great Country would join hands with them to rescue the Great God Amaterasu who was trapped in Huangquan Kingdom.

"It's here, it's finally here." Dong Zhaoquan heard a voice of joy.

"What's coming?" Si Jian was puzzled, what was worth his joy.

"My avatar seems to have come to Gaotianyuan. Gods, haven't you realized that the world is about to fall? When the world becomes the second Huangquan country, will the gods be able to take care of themselves?"

Dong Zhaoquan said with a smile, he thought he couldn't catch up.Unexpectedly, it finally caught up.

Doppelgänger refers to Eagle Siguang. In the sense of Shinto, the political status of the shogun in Shinto is actually equal to that of the emperor, the present god, or only under the emperor.

It's just that the emperor has been a god from generation to generation, whether he was alive or after death, and only Tokugawa Ieyasu took the initiative to become a god in history.

Except for Tokugawa Ieyasu, none of the generals of the Tokugawa shogunate asked to become a god after death in a Shinto ceremony. On the surface, it seems that the shogunate only needs to produce a god. In fact, compared with the orthodox Amaterasu who occupies the world It is said that this move of the Tokugawa shogunate is actually to prevent the descendants from sharing his brilliance. Once a descendant becomes a god, it will have an impact on Dongzhao Shenjun.

The so-called clone is just citing the old rule of Tokugawa Iemitsu, the third general of the Tokugawa shogunate. Iemitsu, who respects his grandfather very much, has always claimed that he is the reincarnation of his grandfather Tosho, and that he is his clone.That's why Ying Siguang was able to borrow Dong Zhaoquan's divine power for this reason.

"What happened to the world?"

Dawuzhushen spoke first, and his words were full of deep concern for the world.

Damonuozhushen is the mountain god of Sanlun Mountain, who appeared in the form of a snake in ancient times, because the Dawuzhushen could not continue to be the ruler of the human world after Izumo, and could only retreat to the underworld to become the god of the underworld.

However, the God of the Great Country could not get rid of his concern for Fengweiyuan China, the country he worked so hard to build, and his family and relatives in the past, so he had to separate his lucky soul and pin these feelings on the God of the Great Country. World.

The soul of happiness is love, the soul that cannot forget the body, does not want to forget, cannot let go of things that are reluctant to part with, and inherits the soul.

"It is about to fall, and the hexagram shows that Izanami is going to turn the world into a second kingdom of hell."

Shidai Lord said with a wry smile, now it's over, the world is gone, so what's the point of their calling back and forth.

"Everyone, let's solve the crisis in the world first." The God of the Great Country proposed, which was unanimously approved by all the gods.

The Gods of Guojin lived in Weiyuan China and got their name, but they are actually the gods of the country who live in the human world. If the human beings in the world are destroyed and become the second Huangquan Kingdom, the gods of Guojin will have no home.

The same is true for the gods of Tianjin. Without the human world, Gao Tianyuan would not have the same ruling power as before.

"However, the world has its own restrictions on the gods. When we descend to the human world, there are restrictions on the use of divine power. Unless someone sacrifices to the heavens in the name of the lord of 800 million gods, explains the situation to the heavens, and temporarily lifts the restrictions, we will be considered as descended to the human world." It doesn't solve the problem either."

Tian'er Wuming said, the gods present couldn't help frowning, and suddenly understood that this was what Dong Zhaoquan wanted to get.

If Amaterasu Omisami is there, then she is the most suitable person to sacrifice to the heavens and communicate with the will of the world. If Amaterasu Omisami is not present, Moon Night Misun can reluctantly go up.

But now Amaterasu and Yueye Jianzun are not here, and Fengshou is also gone now.Whoever can take on this important task, with the title of worshiping the sky, will basically be regarded by the world as the leader of the Japanese gods.

So who can sacrifice to the sky, who is qualified to communicate with the sky, and who is qualified to be the master of the gods.

The reason why Amaterasu Omikami can become the supreme god in Japanese mythology is not only because of the order of the creation god Izanaki’s three noble sons to rule Takamahara, but because Amaterasu Omikami is the sun god. The growth of all things in the world is inseparable from the light of the sun god. Without the light of the sun god, the world will fall into darkness. Therefore, the whole world lives by the grace of the sun and the grains brought by Amaterasu.

Susanoo is one of the three noble sons, the main god of the root country who rules the world.Whether it is killing Yamata no Orochi, getting the Amazono Cloud Sword, and bringing Japan into the iron age, it shows the origin and future of civilization. He who established the country has become a hero of humanism, and he has contributed a lot to the country. Japan is an island country. The God of the Ocean has profound significance for the future of this country.

As Susanoo's son-in-law, Omuni Lord God, managed the country, reclaimed fields, built water conservancy, expanded forests, developed animal husbandry, and made great contributions to eliminating disasters and diseases.Even if he gained the right to rule the world by becoming the son-in-law of Susanoo, as the god of agriculture, he is comparable to the god of the country in China in this agricultural-dominated country.

However, Dong Zhaoquan found out what qualifications you have to replace the gods and become the lord of the gods to worship the heavens.If it was the Edo period, and you said that you were the host of the dynasty's national destiny, guiding the national destiny of Japan and the direction of the country's future, then the gods would have nothing to say.

After all, you are in power and you have the final say.Both Japan and China are theocratic countries, and the power that dominates the world is material rather than spiritual, and power is not god.

But now, why should you continue to guide this country.

"I protect this country from being invaded by foreign gods, and protect this world from civil strife. At the same time, I also protect the 800 million gods and people living on the ground in this country, whether they are monsters or humans. They are all protected by me, this is my merit, and obeying me, obeying me, and obeying my orders is their mission."

Dong Zhaoquan saw the eyes of the gods looking over, and answered slowly.

"It's ridiculous, it's just..." The gods were in an uproar.

"What is the destiny of this world? It's never the lucky ones who are chosen by the world. Don't do porcelain work without diamonds. The real destiny is that all people are powerless in the face of the disaster of the world, and no one can bear the crisis. And he said No matter if you are convinced or not, only I can protect the world, you don’t need to care about it, because my qualifications are not given by you, but by the world.”

Dong Zhaoquan said indifferently, looked at the sky, and after he finished speaking, there was a rainbow falling and auspicious clouds appearing, which seemed to be the sign of purple air coming from the east.

What he said just now has been recognized by the world.

Chapter 204

Baishan Daming God, as the land god of Baishan, is not only the god of the sea, but also the great Buddhist Bodhisattva, and is called the great leader of Buddhism in Buddhist scriptures.

In Japan, because Buddhism was introduced by the advanced civilization of the Tang Empire, it has authority and influence far beyond the local religion Shintoism at the political level of the country.

The unbreakable authority in Japan, even if Western Christianity came to Japan, the missionaries thought that Shintoism was an insignificant opponent, and they devoted all their efforts to study Buddhist scriptures and tried to use Buddhist theories to prove God, Jehovah. The authority, and the monks fight each other.

Therefore, under such religious authority, believers regard Japanese gods as the incarnations of specific Buddhas and Bodhisattvas that appeared in Japan, and such gods are called "Quanxian".

Hakusan Daimyojin's god name before the policy of destroying Buddhism and Buddhism before the Meiji Restoration was called "Hakusan Daikongen", and he was the Bodhisattva who commanded Buddhism in this country.

"Yujia, long time no see."

Baishan Damingshen looked at Yuga Yuhun who was carrying a comatose young man on his back, and said hello to her.

"It's been a long time since you rode a white fox and appeared in the image of Tujini Tian. This is why. Just like last time, your body appeared in the image of a dark goddess in Gaotianyuan..."

Hakusan Daimyojin said hello, and looked at the goddess riding a white fox in response, Yuga Yuhun, Yuga Yuhun, because of the special status of Inari God, his Xing Yuhun is also the strongest in theory among his three avatars .

The dark goddess and the bright goddess are the two goddess images of Malizhitian Bodhisattva. When the angry dark goddess appears, it means that there will be turmoil and war in the heaven and the world. It is completely different from the bright goddess who represents blessings.

"This time I came in from the Toyokawa Inari Shrine in Tokyo. If I wasn't in a hurry, I wouldn't want to appear in such an image."

Maki touches the white fox under her body and smiles helplessly. As the guardian deity of the Shingon sect, she has several specific bodhisattvas as her hometown.

The Toyokawa Inari Shrine in Tokyo should be accurately called Toyokawa Inari Betsuin. According to the standard of separation of gods and Buddhas, it should be a temple and a non-shrine. Therefore, the main worship god is actually the Bodhisattva Tukini Ten.

Tuji Nitian, a foreign Inari god, is regarded as one of the avatars of Yuga Yuhun.

"However, you have appeared in such an image, have you made up your mind to seek refuge with Dongzhao Daquan?"

Hakusan Daimyojin looked at Maki and asked, there are two types of orthodox gods in Shintoism, Daimyojin and Daquanxian.

For example, Toyotomi Hideyoshi, who became a god through Yoshida Shinto, has the god name "Toyokuni Daimyojin", and Zaomiya Yaoguang said that his god name "Hayomiya Daimyojin" is an extremely orthodox Shinto god name.

The other is through Buddhist Shinto, Sanno Shinto became a god of the world, Tokugawa Ieyasu, whose god name is "Toshō Daquanxian", which is a new Shinto god name created by the influence of Buddhism on Shintoism.

The difference between these two god names is not only reflected in the names, but also in the treatment of the priests.The Shinjin Shrine using Daimyojin adopts the architecture of "Myojinzao", while the Shinjin Shrine using Daikinen adopts the architectural features of "Gonkenzao".

The shrine of the Great Ming God can enjoy the offerings of fish and chicken from believers, but the shrine of the Great Power is not allowed in theory.Because Quanxian is the incarnation of Buddha and Bodhisattva in Japan, although it is the posture of gods, but in essence it is Buddha and Bodhisattva, and they are monks, so they can only be vegetarians and must be vegetarians.

As for Da Yushen is the exclusive title of Amaterasu Da Yushen, Suzhan Mingzun and Yue Ye Jianzun are derived from the Taoist Tianzun, and they are the exclusive titles of the three noble sons and the two gods of creation.

"I don't have such an idea. Amaterasu Omisami is my aunt, she has always taken care of me like this, how could I have such a rebellious idea of ​​overthrowing her."

Maki shook her head, denying the news that she had taken refuge in Dong Zhaoquan.

Holding Ying Siguang in front of the two of them, this is the mansion of Gao Tianyuan Baishan Daimyoshen, and it seems that only the clone of Baishan Daimyoshen stays in the mansion.

"Oh, all the gods in Japan have to face the problem of standing in line now. Dongzhao Daquan said that Yakushi Tathagata is the leader of the Oriental Pure Glass World, so Japan, the country of the East, is also under the management of Yakushi Tathagata. I hope you can help He will turn the Kingdom of God into the Kingdom of Buddha."

Baishan Damingshen said that the tone here is a bit strange, and Dong Zhaoquan is now forcing the gods to stand in line.

For example, Baishan Daimyojin, also known as Baishan Daquanxian, not only has the name of Shinto Myojin, but also has the name of Buddhist Quanxian God, so it is like a bat, an alternative existence that can be said to be both a bird and a beast.

But now that Dong Zhaoquan has spoken, it is no longer possible to take both sides, and standing in line has become an inevitable thing.Bishamonten, like the Seven Gods of Fortune, stood behind Dong Zhaoquan without hesitation, and the old man Fu Lushou, the old man Shou and the Budai monk collectively ran behind Taishan Fujun. Standing in line with Lord Taishan, there is no problem at all.

All in all, now the entire God Realm has been divided into two, Tianjin God and Guojin God are on one side, Dongzhao Quanxian's gods who have a deep relationship with Buddhism are on the other side, and foreign gods such as Lord Taishan are currently maintaining neutrality.

The news revealed so far is that for the riots in Gao Tianyuan, if you can not get involved, don't get involved. If you really can't be alone, then you have to choose a winner.

"It's really similar to that child named Yaoguang."

Baishan Damingshen touched Ying Siguang's head, looked at Zaomiya Yaoguang's face and said, "Huang Quan's divine power has been eroded so badly, but it doesn't matter, just let me come."

"The covenant of presenting the power of the king of the mountain, hearing the name of the Great Sun Tathagata, listening to the oath of the Medicine Master Tathagata, and holding the words of Amitabha Buddha.

To expound the meaning of Buddhist scriptures, seek good fortune and avoid evil, correct mistakes and make good, understand the cause and effect of the three generations, recognize the inherent Buddha nature, be born in the sea of ​​suffering of death, and be born in the land of bliss..."

Baishan Damingshen recited the mantra of Buddhist scriptures, put his hand on Ying Siguang's forehead, and the warm Buddha's light appeared on his forehead.

Dainichi Tathagata, Pharmacist Tathagata, and Amitabha Buddha's light appeared, Maki bit her lip, and there was nothing she could do except pray.

If you want to suppress Izanami, you have to use the pharmacist Tathagata, the leader of the Eastern Pure Glass World, Sakyamuni Buddha, the leader of the Central Posa World, and the Buddha Light of Amitabha Buddha in the Western Paradise. The Buddha's light of the Great Sun Tathagata, but the only one who attracts all the Buddhas and Bodhisattvas is Baishan Damingshen, who is the great leader of Buddhism.

Thousands of Buddhas and gods are all in one body.The pharmacist Amitabha Maitreya Buddha is like a Sakyamuni who heard about it in great day.

Amitabha Buddha made vows, vows over and over again to touch people's hearts, and once he proclaimed the name of the imperial Buddha, he would become a Buddha and attain the Tao.

Medicine Master's Twelve Great Wishes, to eliminate all diseases and touch people's hearts, once the sutras are recited in the ears, it is admirable to fulfill the wishes.

……

Singing the current song in "Liang Chen's Secret Copy", it resounded in Gao Tianyuan's mansion, and Maki listened to this song in a daze.

It was tactful, that kind of worry, that kind of longing was passed from the world to Gao Tianyuan.

"Baishan Damingshen, Zaomiya Yaoguang's singing, is able to ignore the restrictions of Gao Tianyuan and the human world, this, this..."