This witch is a boy

In Ise Jingu, the sun, moon and sun are often used to describe the relationship between Amaterasu and Fengshou.Amaterasu God is the sun, Fengshou God is the moon, and the two gods, the sun and the moon, complement each other, or Amaterasu God is the sun, and Fengshou God is the sky.

Therefore, the highest level of the priestesses of the Ise Jingu Shrine is the patronage of the chief priests of the inner and outer palaces.

It's not uncommon to be favored by either Amaterasu or Moony Night alone, but what's really rare is to be favored by both Amaterasu and Moony Night at the same time.

In mythology, the relationship between Amaterasu and his younger sister Yue Yejian is not good. They are sisters, the sun and the moon shine together, and they rule Gao Tianyuan together. The evil god, and vowed never to see each other again, and the sun and the moon will no longer shine together.

Therefore, the most real reaction in the world is that the sun and the moon work on the day shift and the night shift, and never see each other again.

Yu Zeguang understood that Keiko did not practice Yoshida Shinto and left Ise Shrine at all, but that the god behind her was not Fengshou Dashen at all, but Yue Ye Jianzun.

One of the three noble sons, he is called "Heaven" together with his elder sister. Although he is low-key, he is the same respect as his elder sister.

"Jingzi, have you accepted Tsukiyomi's power and become her incarnation?"

Yu Zeguang looked at her in disbelief, feeling that the world had changed for a moment.

The gods of Huangquan should not stay in the human world. This is the iron law of the Shinto world. Even the gods of Tianjin Shenguo cannot interfere with the human world by using their divine power at will.

The duties of witches and priests are not only to serve the gods, but also to monitor the gods. For the gods, the shrine is the source of power, the home, and the bondage.

"You just found out now, but I was originally part of the incarnation of Tsukiyomi. Tsukiyomi means to read the meaning of the moon's annual rings, so she has several clones, whether it is the famous Kaguya Hime, or me, also Or Shen Jiuye, in fact, they are all incarnations seen by Yue Ye..."

"Then why did you appear in the world?"

"Of course it's for the sake of the world?"

"what?"

"For you!"

"I?"

…………

It is not one or two important pieces on the chessboard that can really determine the direction of the situation, but the player holding the pieces.

Through the time span, he passed through the fog, and Zaomiya Yaoguang saw many things clearly, which he had never thought of before, but which were closely related to her.

First of all, she herself is the protagonist of this world. If there is no accident, she should follow the normal protagonist's journey and complete her achievements in the world, becoming a god like Japanese Takeru or Wajime.

So what exactly is your job?

What is your mission, what should you do in this world?

From Gao Tianyuan's point of view, she was born in Yu Ze's family, and became the descendant of Tiantian Numing and Saruta Hikoming, and deliberately cut off the influence of Huang Quanjin on herself by the way of the descendants of the two gods.

So it seems that the answer should be to prevent the great god Huang Quanjin from destroying the world.

Logically, it is completely clear, Zaomiya Yaoguang thinks of his younger brother Yu Zeguang, who is an angel and also a variable in this world.

Therefore, whether it was the God of the Great Country who arranged Rei Hino by his side, or the God of Toshō who kept mixing sand with his blood into the Yuzawa family, or even guided him through the eighth wish of the pharmacist Tathagata to let him be born in this world In addition, it also allowed her to bear the divine power of the Great God Huang Quanjin.

In the original history, I should not have the godhead of Huang Quanjin, but the godhead bestowed by His Royal Highness Amaterasu.

But is it really so?

Does Huang Quanjin really have the power to destroy the world?If it weren't for the fact that she swallowed her two daughters, Amaterasu and Yue Yejian, so that she had obtained the authority of Amaterasu and Yue Yejian, and at the same time made the Tianjin gods be wary.

No matter whether it is Dongzhao Shenjun, Daguozhushen, or even Taishanfu Lord, they can't make so many moths, and they even make trouble like this.

So what is the source of all this? Yu Zeguang came to the Warring States Period, and Shen Jiuya got the five treasures and the heavenly maiden clothes of the legendary Kaguya Ji.

It is precisely because Shen Jiuye took the opportunity to devour Yue Yejian, and then devoured Amaterasu, he would not have such great power.Even though Susano killed her, he also sent Amaterasu and Yue Yejian to Huang Quanguo, giving Huang Quanjin a chance.

The Taishan Fujun Festival inspired by Sugawara Michizane is the godhead of Huangquan in Fuwei. This can be done, and it is not impossible.

However, the Taishan Mansion Monarch Sacrifice held by the black hand behind the scenes did not come to fruition, and it was even said that it was deliberately planned by the black hand behind the scenes in the Warring States Period.

The other master of Huangquan is Yue Yejian. Ashiya Daoman Huang Quan's divine power has been contaminated and he is still alive. Then there is only one answer, that is, he has received the help of Yue Yejian's divine power. Izanami will not forgive him.

Therefore, Yue Yejian, who is too low-key, must have taken action, and all the unique points can only be associated with Jing Zi.

It was she who pushed Yu Zeguang away and invalidated the ceremony of Fengshou Dashen. On the surface, the ceremony was to mother her younger brother, but in fact it made her and Yu Zeguang the same person.

It was she who stopped the big monster Naraku, and Naraku was the incarnation of Dong Zhao Shenjun.

Except for Yoshida Toko, the only one who can hold the six clean burdens is Keiko, who has the same spirit as Dacheng.

What kind of relationship does Yue Yejian have with Jing Zi?

Yaoguang Zaomiya couldn't figure it out, but the only way now was to rush into the Heian Shrine.

"Natori-kun, are you ready?"

Zaomiya Yaoguang asked the opinions of the people behind him, no matter what kind of dragon's pool and tiger's den was ahead, he could only bite the bullet and break through.

"Well, no problem."

Natori Monday took a deep breath and replied, glanced at Zaomiya Yaoguang and quickly turned his head away, his heart was full of turmoil.

In fact, Yu Zeguang has always been a girl, never a boy. The Guang-jun I saw was not a man disguised as a woman, but a woman disguised as a man.

Yu Zeguang, the future owner of the famous Yuzawa family from the old Chinese family, because she is a girl, she cannot inherit the family business, so in order to continue the name of the Yuzawa family, she has to wear men's clothes and pretend to be a boy .

Just like Natsume Tumimon, the head of the famous family of Onmyoji in the past, she also disguised herself as a man. It seems that the famous family always has all kinds of weird rules.

Natori Yiyi no longer had any doubts in his heart, even after thinking about it carefully, how could it be possible for Guang-jun to be a boy because he is so beautiful.

What he mistakenly thought of as "men disguised as women" is actually just that Guang Jun put on women's clothes again and returned to his true colors.

Thinking of this, Natori Yiyi's heart moved, and he still felt very happy.

Yu Zeguang is a girl!Yu Zeguang is a girl!

Zaomiya Yaoguang turned his head away and ignored the smirking Natori Monday, this person is really stupid.

Tell him the truth, but he doesn't believe it, and he believes the lie he made up, and he only believes in his own inference.

It's hopeless, but it's okay, someone just needs someone to attract Keiko Takamatsu's attention. After all, Keiko, who is only 8 years old, is not afraid. What she is afraid of is the God of Heart standing behind her, and the possible appearance See you on a moonlit night.

Chapter 247 Nobunaga

Kyoto·Outside Heian Shrine

"Mr. Guang... No, it's Miss Guang. Is there really a god in this world?"

Natori Monday looked at Zaomiya Yaoguang who was walking in front, and wanted to address him, but remembered the facts he had just accepted and couldn't help but change his words.

Is there really a god in this world?

The god of creation in Japan, Koizumi Ogami, the mother of the gods, Izanami, actually devoured her two children and wanted to destroy the world. If this kind of absurdity is not what Zaomiya Yaoguang said, he is fundamental Impossible to believe.

"Of course, I'm a witch. Since you believe in my identity as a witch, why don't you believe that there are gods in this world? Natori-kun, you have encountered many monsters. There are monsters in this world. Why don't you believe in gods..."

Yaoguang Zaomiya turned her head and asked, now the only helper she can find is Natori Monday, that Onmyo national first-class onmyoji Mu Mu Zenjiro, who has gone somewhere, or else he will be brought up to see Yue Ye I am more sure.

"But this is different!"

Natori Monday replied with a wry smile, can monsters and gods be the same?

"Besides, Tsukiyomi is one of the three main gods in Japanese mythology. Our opponent is her. Please forgive me. Even if it is to save the world, let alone the two of us, even if Abe Seimei is resurrected, I am afraid it will not be the same. Let’s meet your opponent on a moonlit night.”

The enemy who will fight this time is Tsukiyomi Takashi, the third noble son in Japanese mythology. Zhan Mingzun, Yueye Jianzun among the three noble sons is really low-key.

But even if it is low-key, this is also a well-known god in Japanese mythology. Is it something that two mortals can deal with?

"Seimei is fine..."

"what?"

"I don't know what God looks like in your mind, but I can tell you clearly, Natori-kun. God is not omnipotent, nor is it omnipotent. It is wishful thinking to destroy the world at every turn. If you appear in the human world, you will be restricted by the human world, because of this reason, even the third noble son is not invincible."

Yoko Hayamiya stopped and said to the bewildered Natori Monday, "I am a priestess, and I am very clear about the nature of the gods. The Japanese gods who appear in the world are actually paper tigers, even if you see them on a moonlit night. People can conquer the gods."

"The legendary onmyoji Abe Seimei can do it, the master of propagandism Kukai can do it, and the master of preaching can do it, too, because this world is the world in which human beings live, so the future of this world is determined, and only human beings can shake the world and change the world. "

The Japanese Ghost Story, which was written in the early 9th century, recorded such an intriguing story. When the monks were chanting sutras in the Ogami Shrine during the reign of Emperor Kohito, a bird sprang out suddenly. white monkey.

The white monkey claimed that he was the god of the shrine and asked the monks to recite the Lotus Sutra, but Hui Sheng, the leader of the monks, asked the white monkey to take the rice from the shrine as a tribute to prove it.

But the white monkey, the god of the shrine, shook his head and said that he could not do it. Although the rice was given to him by the officials of the court, the pawn master (divine master) kept it for himself and did not give it to him, so even the gods could not take it. in hand.

The tribute that should have been dedicated to the gods was not available even to the gods because of the intervention of the master.Therefore, the gods did not take back the disasters they had brought down until the monks finished reading the Buddhist scriptures.

This story is a fairly typical story told by Nadeko of Cold Spring Court for her. The reason why it is typical is that the relationship between the divine master and the god is quite delicate, which corresponds to the relationship between the witch and the god.

Although it was a tribute bestowed by the imperial court to the gods, but because the gods were in their own pockets, even the gods could only stare blankly, powerless.

You can neither punish your own priests, nor turn into a white monkey to go directly to the sacrificial altar to get your own sacrifices. It is really cheap to be a god for this part.

The only thing the gods of the shrine can do is lose their temper and bring down disasters, but for the gods, they are powerless, so they have to rely on the power of the monks to chant sutras.

The relationship between the maiden and the gods is not only prosperous and prosperous, interdependent, but also mutually restrictive, just like the relationship between Amaterasu and Fengshou.

Amaterasu God is more powerful because of the richness of God. The ancestor god of the national concept and the Inari god of the national power are mutual support and mutual restraint between water and fire.

Therefore, the job of the witch is not only to serve the gods so that they will lower their divine virtue, but also to supervise the gods so that they do not do evil. Even if the gods make mistakes, the witches and priests must make the gods stop their actions.

The recitation of the Lotus Sutra by the monks is a typical behavior to appease the dissatisfaction of the gods.

The subtext of this story is that monks and witches can counter the gods, even if they serve, the gods stand in the main position, they are the king, and the priests are the ministers.

But is there something wrong with the monarch?The courtiers can persuade them, and they can stop their mischievous behavior. If they go too far, it is easy to seal the gods.

Yiyin exiled his own king Taijia, and Huoguan abolished the emperor in vain. If he was in a hurry, he could seal the god as a demon.

Whether it is a god or a demon is not a matter of human beings, even if it is the moonlit night meeting of the third noble son, so what.

"That's one of the three noble sons, see you on a moonlit night!"

Natori Monday is helpless, you are standing and talking without back pain, how could Yue Yejian, one of the three noble sons, be like a casual little god.

"Because it's a moonlit night, so it will be restricted even more, it's just a family by the window."

Zaomiya Yaoguang took out a bottle of mineral water and unscrewed the cap, poured the water on his finger, and with just one stroke, the enchantment was laid.

"Tianjin God, Kunitsu God, and the gods of the 66 countries of Japan, all of you, please listen to my request and help me."

"Nowadays there are evil gods, and the world hates them. I want to make all spirits in the world reconcile, and harmony between humans and gods. Wanwang will not be stingy with his divine power."

The barrier was emitting a little bit of light, and the divine power was coming down bit by bit. Natori Yiyi looked up at Zaomiya Yaoguang who was speaking spiritually, and a kind of divine brilliance emanated from her body.

This is no longer just the level of a witch, but a feeling similar to a god.

…………

Heian Shrine · Main Hall

Huang Quan's army came out from the underworld and polluted the world. The sacred sanctuary became a place full of death. It is hard to believe that this is the Heian Shrine dedicated to Emperor Huanwu.

The undead army is fully armed, and every undead is like a warrior of the Warring States Period no matter how he is dressed or dressed.A mighty knight is riding a dead horse, with ghostly fire burning in his eye sockets, one can tell that this is not an ordinary character.

"Nobunaga, why stop me?"

A maiden dressed in white and scarlet held a red professional fan and opened it, and the army of undead was directly forced back by a holy aura.

An enchantment suddenly appeared in front of the witch and the army of undead, blocking the way of the undead and the three of them. Obviously Jingzi was in the room ahead, but the appearance of the army of undead blocked the way. So close.

The flames flickering in the eyes of the undead knight have an astonishing aura. Even if he becomes an undead, this kind of arrogance is still preserved. Under his command, the undead army, which is obviously less than five hundred, seems like a thousand troops. generally.

The blue papaya family crest under the dilapidated flag is a bit dazzling. As a nobleman, one must be proficient in the family crest of the nobleman. Compared with Konoe peony and Emperor chrysanthemum, the blue papaya pattern is somewhat less well-known, but if it is a hobby of Warring States history Those who can recognize it at a glance, the papaya family crest on the blue background is the Oda family crest of Oda Nobunaga, a generation of people from all over the world.

The identity of the undead knight is just like this. It is Oda Nobunaga who almost unified the world and the three heroes of the Warring States Period who first ascended to the throne of the world.

"Keiko, have you become part of Tsukiyomi Ming?"

Zhai Gong felt a pain in his heart. Compared with Yu Zeguang, the younger generation, the one who was really close to her was her niece Jingzi, and now Jingzi actually summoned the army of undead.

"Is that why you have to fight?"

Gui Zhulan sighed, although Zhai Gong had already said to be ready for battle when the Sunflower Festival was held, but he did not expect that the target would be His Royal Highness Jingzi.

"What is Jingzi holding Guangji hostage?"

Nadeko of Lengquanyuan was a little confused. She came over from Ise just now and didn't know the situation clearly, but Gao Tianyuan's change still surprised her very much.

"I remember that Lord Nobunaga was the incarnation of the so-called Demon King of the Sixth Heaven. After his death, he also used Shinto rituals to make himself a god. After the Meiji Restoration, was he enshrined in a shrine built by Emperor Meiji?"

Nadeko of Lengquanyuan frowned and was confused. In fact, the group of undead knights were just guarding the main hall and had no intention of leaving the Heian Shrine to harm the tourists. More is a protective measure, who to protect, of course, to protect the three of them, if the situation is not good, run away quickly.

The name of a man, the shadow of a tree.

In the Warring States Period, a generation of people who killed countless people in the world, the Demon King of the Sixth Heaven, is he an idle generation.If he hadn't met his nemesis Akechi Mitsuhide, there would be no such thing as Toyotomi Hideyoshi and Tokugawa Ieyasu.

"There is no way for a person to become a god before he dies. Nobunaga's ceremony of becoming a god was held during his lifetime, and it was not determined what kind of god he would appear in during his lifetime."