This witch is a boy

The Shangshan family belonged to Xia Keshang who made a fortune, and it was nominally inferior to Takeda Shingen, who used to protect the daimyo and inherit the family business.

Uesugi Kenshin's ability to serve as a king is not inferior to his son Uesugi Kenshin, but he can only spend a lot of effort and energy on suppressing the rebellion of his own country. Now Uesugi Kenshin can only order his own as the leader Echigo country.

On the other hand, the Koshu Proclamation promulgated by the Takeda family, regardless of power and human rights, is unified, and the retainers, let alone rebellious like the retainers of Echigo Uesui Kenshin, can't even make small moves.

According to the law of the Takeda family, then Takeda Shingen is the sun, the sky, the earth, and the Buddha.

No matter how he looks at it, he thinks that Takeda Shingen is more likely to dominate the world.

"Let them prepare well and perform later. I can also use this opportunity to make some friends with Kenshin."

The great priest shook his head and felt that he was thinking too much. Even if Takeda Shingen calmed down the troubled times and unified the world, it had nothing to do with him, because even if Takeda Shingen was a member of the Ashikaga general, he would not be able to serve the Ise Shrine. , Overturn the case for him in the Southern Dynasty.

"I'm going to change my clothes right now. By the way, what's the show this time?" Priestess Ji asked, picking up the clothes for the show.

"You can figure it out yourself." The great priest said as he withdrew from the camp.

"En." With a light tap, Priestess Ji went into the camp and untied her clothes, and slowly took off the clothes on her body.

Then she felt a coldness pass on her neck, and the bright sword light made her startled, and a man's rough palm was placed on her back.

"save……"

Priestess Priestess screamed in fright, tears were about to fall. In Ise Shrine, because of her status as a royal family of the Southern Dynasty, everyone respected her. I didn't expect that someone would play vagabond to her when she came here.

Her mouth was directly blocked by the other hand, and Priestess Ji was unable to speak, but she heard a boy's voice whispering in her ear, "Don't yell, or I'll kill you."

"You should be able to understand what I mean. If you understand it, you can blink your eyes once if you don't understand it. If you don't understand, you can blink your eyes twice. Of course, if you blink twice, don't blame my sword for not recognizing people."

Ying Siguang put the sword on the witch's neck, and suddenly felt that his luck was not too bad, so he sneaked in directly, and happened to meet a witch changing clothes.

Maiden Ji was a little scared and wanted to see her master, but her mouth was sealed. She wanted to make a little noise to let her master notice the abnormality, but the knife was on her neck.

"Ah."

Priestess Ji hesitated and blinked her eyes to express her obedience to Takashiko.

"Okay, now follow my instructions, take off your clothes, take off your clothes, and don't let go of your underwear."

Ying Siguang nodded, very satisfied with Miko's obedience.

"don't want……"

Maiden Ji said in her heart, tears streaming down her face, she shook her head with aggrieved face, a kind of unknown fear permeated her heart.

This time it's too bad, I actually ran into a pervert, wanted to resist, but was restrained from moving.

What are you doing undressing? As soon as Ji Miko thought of a certain scene, she could only shake her head helplessly, expressing her rejection.

"Hey, I'm talking to you, take off your clothes, take off your clothes, quickly take off your clothes for me, if you don't take them off, how can I wear them!"

Ying Siguang was a little annoyed, he almost dozed off when he met the priestess of Ise Shrine, and happened to see that the pillow was tailor-made for her.

Uesugi Kenshin is at least one of the daimyos of a country who has no shortage of guards by his side, plus she is an outstanding samurai, it is wishful thinking to get close to her side in a leisurely manner, not to mention the method of approaching assassination .

Uesugi Kenshin wanted to celebrate his victory over Takeda Shingen, so he needed the miko to celebrate, so he gave Takashiko a rare opportunity to assassinate her.

"Why are you wearing my clothes?"

Ji Miko's face was a little confused, although the words were blocked by Ying Siguang's hand, but the eyes expressed the meaning.

"Huh, Keiko?"

Ying Siguang looked at the miko who hurriedly turned around to resist, and saw the stubborn expression on her face, which made her feel more and more familiar. Isn't this what Jingzi will look like when she grows up?

"Do we two know each other?"

Priestess Ji couldn't help asking, looking at the young man who was covering her mouth, she found that it was completely different from the obscene and wretched person she imagined holding her hostage.

Ying Siguang found that his hand was loose because of the shock just now, so he slapped "Jingzi" on the neck in a hurry, making her fall into a coma.

"Jingzi" fell heavily on the ground, Ying Siguang unbuttoned her clothes, then took off his blood-stained clothes, and put "Jingzi"'s clothes on him.

…………

Top Shirt Army Base Camp

The Buddha light of Bishamonten looms in the camp. This is a scene that ordinary people cannot see, only practitioners can see it.

Uesugi Kenshin sat in the middle seat, flanked by his retainers, ostensibly to celebrate the defeat of Takeda Shingen, but in fact it was far from the real victory.

"Hey, there are several Uesugi Kenshin, which one is it?"

The High Priest Konoe was a little shocked to see six people wearing exactly the same clothes sitting directly above it. It was really hard to guess who was Kenshin Uesugi.

Kagemushi is the protagonist's stand-in, because the assassination of the monarch was endless in the Warring States Period. In order to protect the safety of the Uesugi family, Kenshin Uesugi had to be closely protected. Nothing.

Unlike the Takeda family, which was united by Koshu laws, the Uesugi family was more like a mob who could only rely on the monarch's personal charm to unite his subordinates.

"Grand Priest Jinwei, I heard that you are from the Jinwei family of the Southern Dynasty in the past. Is there such a thing?"

Uesugi Kenshin who was sitting on it asked, and the remaining five Uesugi Kenshin also looked at him.

"It's true." Konoe the High Priest replied boldly. This is not a secret at all, but because of the decline of the shogunate and the royal family, and the fact that Ise Jingu really needs someone to manage it, there is no need to worry about someone looking for it. He is in trouble.

"Then, let me ask you whether Tang Wu's attack is really obeying the heavens and responding to people, with righteousness in hand, or is it the fault of the subordinates against the superiors, which is not the action of the minister?"

No.2 Uesugi Kenshin asked, Konoe had a clear understanding in his heart, and the feelings of these few have already been rehearsed.

"May I ask the way of Mencius or Zhu Zi?"

The priest Konoe replied, wondering why Uesugi Kenshin seemed to know that he was proficient in Confucianism.

"What is the difference between Mencius and Zhu Zi?"

No.3 Uesugi Kenshin asked, the retainers below were a little confused about what their lord and Konoe were talking about.

"Mencius believes that everything in the world is arranged intentionally by God, just as the Shintoists say that the generals in today's world are governed by the god Amaterasu."

"Heaven descends to the people, and they are the ones who fall, and the ones are the teachers, but God favors them, and the heavens take care of human beings, and establish them as kings and teachers. Therefore, in ancient times, the kings had the world, and it was heaven and man."

"A benevolent king cannot win the country, nor can he win the world, because a benevolent king will not conduct benevolent government, will not win the hearts of the people, and will eventually destroy himself. The destiny will also be transferred to the hands of a virtuous king."

"Tang and Wu's conquests are actually a transfer of the destiny. One cannot be the emperor if he is virtuous and benevolent. Although Yiyin Zhougong is virtuous, he cannot be ruled by the world, but he is the successor of the emperor who will not lose his virtue.

Konoe High Priest was talking, while guessing the reason for Uesugi Kenshin's question, could it be that he was brooding over his status as a descendant.

"The meaning of Jinwei Palace is that the virtuous people have the destiny, and it is because the superiors lose their virtue, so the inferior people can replace them. maintain."

The voice of Kenshin Uesugi brought the high priest Konoe back to his senses, and then asked again, "What about Zhu Zi?"

"Zhu Zi believed that Tang and Wu's conquests were a last resort. Shang Tang's virtues were inferior to Shun's, Wu Wang's virtues were inferior to Tang's, and sages were compared to sages. Wu Wang was inferior to Wen Wang, and Wen Wang's respect for ministers was a violation of the Dao of King Zhou."

"It is a matter of expediency that the sages have no choice but to do so. Where the sages want to do this, Tang Wu's persecution is not as good as Yao and Shun's abdication, and it is only an expedient measure as a last resort."

After the priest Jinwei finished speaking, he concluded, "Mencius agreed with Tang Wu's attack, and hoped that a virtuous person could become a wise monarch and administer benevolent government. This is a punishment for an innocent monarch. As a last resort, the expedient measure of Tang Wu's extermination should not be used, what Lord Qian Xin asked was..."

"I don't need to hide it from you, the emissary of the shogunate, the minister of the imperial court, Zhong Nayan Zaomiya Yaoguang, who represented the shogunate and the imperial court before, hoped that I could help the shogunate, and brought me a letter of appointment as the leader, saying that I can be appointed as the deputy in the future." The post of general."

Uesugi Kenshin said, the people below were boiling, and then they all knelt down in unison and said, "Your Highness, you can't."

"Absolutely not, absolutely not."

"The Great Imperial Palace of the Shogunate and the General Yoshiki were both driven out of Kyoto by the Miyoshi family, why bother to go to this muddy water."

The deputy general didn't do it either. Wars cost money, and going to Kyoto to fight would cost money even more. The young general Yihui and his father, the Imperial Palace, were both driven out of Kyoto and established a shogunate in exile.

Abandoning the great family business in Kanto and going to help the shogunate, you don't have to worry about it.

The people of Echigo don't even have to think about it, they would rather fight Takeda Shingen now than go to Kyoto.

Of course, if the Ashikaga shogunate can give enough benefits, it is not impossible to go to Luo, but the shogunate itself is too poor to let go, so this is a loss-making business.

As for the deputy general who seemed to surpass the leader, the second-in-command of the shogunate, if he handled it well, could even lift up the general and force the general to order the princes.

Of course, this general has nothing to say, and the princes have nothing to order. As long as they go to Luo normally, they can completely learn from the former Hosokawa family and the current Miyoshi family.

The deputy general sounds good, but you have to expel Miyoshi to get it. Even if you get it, if the shogunate gives more positions to other daimyo deputy generals, you don't need too many, only ten or twenty, then you can get it in disguise The gold content of the deputy general was greatly reduced, making him worthless.

A deputy general is a person with real power second only to the general. If there are more than a dozen or twenty of them, they can only become decorations.

What a good look of sentient beings!

Chapter 254 Assassination

"I didn't agree either. I'm fighting with Kai's Takeda army now. How could I go to help the shogunate and abandon the people of Echigo? I can't go to Luo this time. Today we still have to fight with the Takeda army."

"As long as the Takeda army doesn't retreat, my side will not retreat. If he wants to fight, I will accompany him with humility. One hundred days, two hundred days, three hundred days..."

The mellow wine was poured down, and Uesugi Kenshin poured the wine on the ground with a small red porcelain bowl in his hand, and the aroma of the wine filled the entire meeting hall.

People can pretend, and so can their tone of voice and temperament, but there is one thing that luck can't pretend. The pattern of the shadow warrior and the deity is completely different.

The High Priest Jinwei only seemed to hear a sound of dragons singing and tigers roaring, and Jin Qiu's murderous aura permeated the entire hall.

Uesugi Kenshin's own luck carried the martial arts and military spirit of the Uesugi family to attack the Takeda army. In today's Kanto, only Hojo and the current Uesugi family can stop the Takeda family.

The Konoe priest suddenly made his own judgment that the Takeda family was about to rise in Kanto, and the affairs of Xionghe Tianxia were not optimistic.

If you continue to fight for a hundred days or two hundred days, no matter how great your energy is, it will be worn down.

Minamoto Yoritomo spent more time in Izu than he became a shogun, but he was able to advance indomitably by raising an army with exiled criminals, and finally defeated Heira and all his rebels and established the Kamakura shogunate.

If Takeda Shingen wants to go to Los Angeles, then Uesugi Kenshin is an opponent he has to face. With Takeda Shingen's ability, he may not lose, but one thing is certain, that is, in the battle with Uesugi Kenshin, they will consume each other. With one's own luck and strength, in the end neither side can win the world.

If Takeda Shingen and Uesugi Kenshin do not look at the world in the battle of the Kanto dragons, then even Tianyi's number one general will be limited, and the destiny will naturally favor newcomers who follow the trend of the times.

In the second Nakagawa Island battle, Uesugi Kenshin played with Takeda Shingen for more than 200 days. For Uesugi Kenshin, who has no intention of fighting for world hegemony, she can afford it no matter what, but for Takeda Shingen who is committed to Shangluo. Just can't afford it at all.

There have been five battles in Kawanakajima, and this is only the second time. The fans of the two teams have their own arguments about who is the winner and the loser. In fact, from a historical point of view, neither of the two teams has a winner.

It is precisely because of Takeda and Shangshan's deadlock to each other that the two sides consumed national and military power for nothing, and were restrained by each other without the strength to go to Luo. Fighting to become famous and rising, and then throwing the Takeda family's attack to his ally Tokugawa Ieyasu, Shangluo has already won the world.

Konoe High Priest looked at the six Uesugi Kenshin, and had an intuition in his heart. The Uesugi Kenshin in front of him in armor was not Uesugi Kenshin, but just his substitute. Where is the real Uesugi Kenshin?

…………

"Is it righteous or unjust for me to expel my brother?"

Uesugi Kenshin asked a question, but no one answered this question, and he felt a little melancholy, so he had the idea of ​​escaping into Buddhism and going to Koyasan to become a monk.

According to the tradition of this era, if there is an heir brother, she should become a monk instead of inheriting the family governor.

However, because of the current situation, she has come to this point now, forcing her elder brother who brought her out of the temple to retreat.

"His Royal Highness, what are you thinking?"

Kenshin Yoshida looked at Uesugi Kenshin who was in a daze and asked, interrupting the other party's thoughts.

Although the fact that Kenshin Uesugi, the lord of the Echigo Kingdom, is a young girl is a secret to the general public, it is not a secret to the retainers of the Echigo Uesugi family.

Yoshida Kenmi, who came from Kyoto, was also taken aback when he saw Uesugi Kenshin's true face, but he didn't think it was strange when he thought of Nakanogen Zaomiya Yoko who made him come to Etsu.

"What is righteousness?" Uesugi Kenshin asked,

"Helping the world and ending the troubled times is the righteousness of the world." Kenken Yoshida said.

"Oh." Uesugi Kenshin looked at Yoshida Kenmi with an intriguing expression.

Yoshida Kenmi, a minister from Kyoto, is a member of the Kyoto Imperial Palace. He traveled thousands of miles to Echigo, hoping to let her send troops to Shangluo, and help the shogunate to welcome General Ashikaga Yoshiki as the capital.

The world is so big that talented people emerge in endlessly, not to mention Takeda Shingen on the opposite side, Hojo Ujiyasu from Kanto, and Imagawa Yoshimoto from Mikawa. If you want to defend the shogunate, even Takeda Shingen is more suitable than her. After all, the Takeda family is a famous Genji family.

"My side was restrained by Takeda Shingen, and I couldn't go to Luo. The people of Echigo would not agree, after all, the cost is not small..."

Uesugi Kenshin told the truth, she is a person who follows righteousness, the court and the shogunate have given face like this, and it is really difficult for her to refuse directly.

The senior official who came to Kanto last time was only a member of the Habayashi family. Yoshida Kenmi came here in person to give her Uesugi Kenshin enough face. After all, her official position is only the next five. I saw that it was the left soldier guard who was under the four ranks.

The Yoshida family, who came from Shinto masters, is located at the lowest level of the public officials. Logically speaking, it should be the same family status as the Tsuchimymon family of the Onmyouji family, but the Yoshida family has its own special circumstances.

Abe Seimei was a doctor of Onmyo who was under the fourth rank before his death, so the Tsuchimikado family can only work up to the fourth rank at most.

The Yoshida family is the first mate of the gods in the past dynasties, and they can work all the way up to the second. They belong to a family with a low family background but a high official position.

Because even the Tsinghua family is not guaranteed to be a minister. Whoever let the Sheguan family have five families, the position of minister will naturally be occupied by the Wushe family first.

"His Highness Qianxin doesn't need to worry about this matter. His Highness Zhongnayan Yaoguang will naturally solve it for His Highness Qianxin. Whether it is money or food, we will solve it for His Highness Qianxin."

Yoshida Kenmi hurriedly said that money is needed to fight a war. As the saying goes, the three armies go first without using food and grass, especially if they want to travel thousands of miles to King Qin of Kyoto, they need a lot of money.

"However, I am now entangled by Kai's Takeda army, I will not seek peace and admit defeat in Shangluo."

Uesugi Kenshin once again threw out the difficult problem. The battle has already started with Takeda Shingen. It is impossible to retreat halfway and say that I will stop fighting. , Zhongnayan doesn’t have much right to speak.”

"About the war, Zhong Nayan will personally come to Kanto to mediate and mediate the war. Hayamiya was born in Nakajo-in, not Fujiwara but Murakami Genji, because His Royal Highness Yaoguang will serve as the elder of Genji when he goes to Kanto..."