This witch is a boy

Chapter 48 Douman Ashiya

"Are you the one who persecuted his soul?"

The girl's cold voice came through the rain, even though it was already lightly raining, the voice was still clearly visible in the rain.

"Witch?"

The old man looked at the girl surrounded by light, the rain seemed to be isolated, no rain fell on her, it was the power of the wind.The white peony family crest embroidered on the priestess clothes couldn't help asking, "A member of the Fujiwara family?"

The maiden clothes of the white-clothed hakama are embroidered with their own family's family crest, which is more popular among the shrine maidens of Ise Shrine.

The head of the Wushe family is the Konoe family, the Konoe family is the first of the Wushe family, and the second is the Kujo family. The reason why the Konoe family is said, Jiujo lives in the second of the Wushe family, and one day, the Eagle Division is above, precisely because The last three families are all guards, separated from the Jiutiao family.

The ancestors of the Yingsi family were originally separated from the Jinwei family, so the family crests of the Yingsi family and the Jinwei family both use peony patterns, while the Jiujo family uses rattan patterns.

Ever since he was adopted as an "adopted daughter" by the head of the Eagles family, Takashimitsu was forced to embroider the family crest of the Eagles family on the shrine maiden clothes by Nadeko, who pays attention to family dignity. The matter of becoming the inner prince has not yet been implemented, so the current maiden uniform on her is the family crest that symbolizes the royal family.

The Yingsi family comes from the Konoe family. The family emblems of the two families are both white peonies, which are very similar. In addition, the Konoe family is the main branch of the Fujiwara family, so the Konoe family can be regarded as the representative of the former Fujiwara family. As for the subtle difference between the Takashi Peony family crest and the Konoe Peony family crest, no one except heraldry experts can distinguish it at a glance. On the contrary, it can be seen that this is the Fujiwara family crest on this rainy night. The old man is amazing.

"You just need to answer me whether the soul is persecuted by you."

Although Ying Siguang was surprised that the old man called himself a member of the Fujiwara family, he did not deny it.Even if he did not become the daughter of the head of the Yingji family, the identity of Yingji Matsudaira could still call himself a member of the Fujiwara family.

"So what if it's me. I didn't expect the illustrious Fujiwara Sheguan family in the past. I didn't expect the demeanor of the Taoist priest back then. I didn't expect the descendants of Fujiwara Taoist priest to be reduced to the point where they are now collectively acting as gods."

The old man admitted his behavior without hesitation, and said generously, "The old man is just entrusted by others. You must be the enemy of the little witch over there, and the onmyoji over there is not the old man's opponent."

As soon as the old man finished speaking, Ying Siguang felt a lot of power pouring into his body. In fact, what he said just now was just a ceremony. If the old man admitted it, it would mean an admission of guilt.

My own behavior is protected by this world and the gods. It is not an illegal fight, but law enforcement.

But Mr. Fujiwara, that is not a well-known figure in the Fujiwara clan, the one who pushed the politics of the Fujiwara Shoseki family to the peak, and wrote the waka "This world is my world, like the moon is full" when he was full of ambition. , but people in the Heian period have died more than 1000 years from now.

Listening to what this old man said, it seems that he still knows his ancestor Fujiwara Michizane who died more than 1000 years ago.

But what the hell is a group being a magic stick?

Ying Siguang thought about it, the patriarch of the Kujo family in the Shiguan family became the priest of the Meiji Jingu Shrine, and became a priest, the patriarch of the Yingji family went to Tokyo Daijingu to become a priest and became a priest, but the patriarch of the Nijo family was He didn't go, but his son seems to have gone to the Ise Jingu, and he hasn't become a leader yet. As for the family members, he didn't enter the shrine because he went to become a monk, a monk of the Tiantai sect.

Today's five-camera home is really miserable!

Takashiko remembered the common sense of Wushoujia that he had learned in Ise Shrine. He didn't think it when he first memorized it, but now that he thinks about it, he really feels miserable!

The thousand-year-old Chinese, the top five Fujiwara family of the public, and the five family members who abolished the aristocratic system in the American Allies are really miserable.

It is said that the public has basically not been rich since the Heian period.

The salary of the Yingsi family was only 1500 shi in the Edo period, and the salary of the Konoe family was only 2860 shi, which is not as good as some senior banner warriors of the Tokugawa shogunate.

It's no wonder that the ancestors of the Eagle Division Matsudaira family had to abandon their noble status as a public servant to serve as a banner samurai for General Tokugawa for a period of time before being promoted to a daimyo.

1 shi is not too much, not too little, just the qualifications of a daimyo, but it is several times the income of the Hawks family.

Ying Siguang took back the wild thoughts in his mind, and it was only an instant thing in the eyes of outsiders.

The lights of the car hit him, and the kamikaze turned into a barrier to isolate the rain. This is the blessing of the wind god, the luck of Ise kamikaze.

The bow and arrow turned into light spots and disappeared in his hand. Ying Siguang pulled out the professional fan in his hand. The gold and silver fan given by Tiantian Nvming is more suitable for Kagura dance performances and important sacred ceremonies. It is not as good as the ordinary fan The professional fan is effective, if you encounter a battle mage who does not play cards according to common sense, I am afraid that the spell will be knocked down by the opponent before the magic is cast through the gold and silver fan.

"The god of efficacy is above, please tell me the name of the other party."

The staff fan issued a faint white light and pointed at the ground. The rainwater from the feet had sprung up from the ground, forming a string of characters, which read "Michiman Ashiya".

"Michiman Ashiya."

Takashimitsu read the words that only he could see with a surprised voice, and Kiguro Zenji showed a surprised expression on his face.

"It seems that it is an honor for the old man to be known by the Miko of the Fujiwara family."

The old man adjusted his glasses and directly admitted his identity.

No wonder the other party said that he knew his ancestor Fujiwara Michizane in the Heian period. It turned out that this guy was the legendary master Ashiya Michimitsu who fought with Abe Seimei endlessly, and who gathered the two schools of Shugendo and Onmyo.

No, this can't be Ashiya Michimitsu.It is impossible for human beings to live for such a long time, unless they become immortals like Xiaojiao, the patriarch of Shugendao, but the Ashiya Doman in front of him is obviously not an immortal. This person exuding an ominous aura of evil, if he is an immortal, Then he, Ying Siguang, is the reincarnation of an immortal.

But the divination of the god of efficacies is absolutely infallible, Takashiko looked at the old man who claimed to be Ashiya Michimitsu.

Through the spirit vision, he wanted to see through the essence of the other party, but his eyes only saw darkness and blood, which seemed to be somewhat similar to the existence seen in Ise Shrine.

The spirit of God who brings blessings to mankind is called Xingsoul, and the spirit of God who brings disaster to mankind is called Aragama, Aragami Soul, because the two kinds of gods and souls behave differently, and even the same god is regarded as two gods. Sacrifice.

For example, Ise Jingu Shrine has an outer palace to worship Fengshou, but the other palace of Ise Shrine, Taga Palace, regards Fengshou Dashen as the main worship god. It seems superfluous, but in fact it is very Necessary.

And the old man in front of him is similar to Huang Yuhun. Of course, Huang Yuhun is not counted, but Huang Yuling can still be counted.

Suddenly Takashiko felt that Master Ashiya Doman, who said that the Fujiwara family was miserable, was actually miserable himself.

When it comes to Onmyoji, one cannot fail to ignore Abe Seimei, the strongest onmyoji in history. A person who can fight endlessly with the strongest onmyoji in history is also a very remarkable person.

Since Abe Seimei, the Tumimon family founded by his descendants has ruled the Onmyodo for generations and has become the well-deserved leader of the Onmyoji group. The Hashi family is still the descendant of Abe Seimei.

As for Abe Seimei himself, after his death, through the efforts of several generations of his descendants, he was promoted from a Ph.D.

There is also a Seimei Shrine in Kyoto dedicated to Abe Seimei, which is already called Seimei Shrine, so Abe Seimei is naturally enshrined as a god.

As Abe Seimei's old opponent, Master Ashiya Doman turned out to be Arara Yuling, so miserable that no descendants were left behind. Abe Seimei can be said to be an out-and-out winner in life.

Master Daoman is really miserable.

Chapter 49 God's Arrival

"Mu Mu-jun, are you alright?"

Takashiko came to Mumu Zenjiro, and through his spiritual vision, he saw that several ribs on his chest seemed to be broken. It would be really difficult to treat him in a modern hospital, but the other party is an onmyoji, so he can Seek a yin and yang doctor who treats with the power of yin and yang, and the injury will definitely improve soon, but there is still no time.

The folding fan lightly brushed his wrist, and the blood flowed down mixed with the rain and fell into the mouth of Kogure Zenjiro. He looked at Takashiko's actions in some surprises, and wanted to say something, but before he could say anything, he His mouth was blocked by the rich wine made from rainwater mixed with blood.

"My blood mixed with water has a healing effect, so don't refuse it. It hurts me to hurt myself."

Takashiko just looked at his wrist, he fed Natori Monday before, and now he fed Zenjiro Kigure, he really enjoyed some delicious blood tonic.

"Sorry, I made you see a joke."

Kiguro Zenjiro said a little ashamedly, wiping the blood from his face with his hands.

"You have performed very well. After all, it is Ashiya Michiman's Arara Yuling. If this guy finds an eminent monk to save him, he may become a Buddha."

Ying Siguang turned his gaze to Ashiya Doman, he already felt that his body began to be filled with divine power. This is the great god of Huang Quanjin, not because he used the divine contract technique to communicate with the gods to lower the divine power, but Huang Quanjin The great god Izanami took the initiative to bestow it.

To take it or not to take it, that is the question?

But don't think about it, Izanami's supernatural power descended in his body without hindrance, it wasn't because he was cute, Izanami took the initiative to help.

It's just that he communicated with Huang Quanjin God's kingdom of God to summon the soul of the dead from Huang Quan, but this is nothing, it was originally agreed by Izanami, but the key is that Ashiya Domitsu is in Izan In front of that beautiful life, the soul was persecuted.

This is a big deal. You are like the onmyoji of the Yin-Yang Dao who borrowed the god Taishan Fujun from the Yin-Yang Dao to directly bypass Izanami’s life. You settle accounts.

But Ashiya Michiman wiped out the soul of the deceased before the effect of the Shinto ceremony dissipated and Izanami's consciousness remained.

Slapping the face, or Chi Guoguo hitting the face of the god, Izanami is the old lady of Amaterasu Omisami!

If it wasn't because of the high level of his own Amaterasu god's favor, Izanami would not care whether he agreed or not, and directly used his body to bring a god to descend.

However, Izanami did not personally teach Ashiya Domitsu a lesson, which also brought about a problem, that is, he had to teach Ashiya Domitsu a lesson himself.

This is the will of the great god Huang Quanjin, and as a witch, she has the obligation to fulfill the wish of the god.

Because if you don't satisfy the wishes of the gods, you should wait to accept the dissatisfaction of the gods.

Lafayette Cixi once said such a sentence, whoever makes me unhappy today, I will make you unhappy all my life.

To put it simply, if you make me unhappy today, my mother will make you unhappy for the rest of your life.

Although I don't know how Huang Quanjin will be unhappy, but Izanami, whose temperament has changed drastically in Huangquan country, will definitely make her unhappy, so she doesn't care whose witch it is.

"Mu Mu-jun, can I borrow your saber?"

Takashiko looked at the samurai sword on Kiguro Zenjiro's waist. If he used the sword, he would be able to call on the divine power of Jianyu Leishen.

"Please."

Kiguro Zenjirou handed the sword at his waist to Takashiko, and looked at Ashiya Michimitsu. At this time, he had recovered his fighting ability.

"God of Kashima—the god of the bow and sword, the god of war and the god of war, Jian Yulei! Come down on me,—!"

After the incantation of the Divine Deed Technique was finished, a thunderclap flashed out of nowhere in the sky, and the thunder and lightning roared endlessly. Finally, a bolt of lightning fell directly from the sky and landed on the samurai sword held high by Takashimitsu.

Don't die like this!Lei Yutian held up a metal samurai sword, which is conductive. If you want to seek death, you don't need to find a way to be struck by lightning to seek death!

However, this is just the thinking of ordinary people. Zenjiro Mugure and Domitsu Ashiya didn't think so at all, because what they saw was a warrior dressed up, a warrior god with a bare chest, a bow and arrow on his back, and a long knife on his waist, descending from the sky with a murderous look. Tenten's appearance was creepy, and finally turned into light and fell into the sword. The original ordinary samurai sword was marked with a lightning bolt.

Jianyu Leishen is the god of swords, archery, war god and military god, because there is a word thunder in his name and it is also the god of thunder, and he is also the local god of Kashima.

Kashima Tenjin, the god of swords, descended on the samurai sword. According to legend, he once gave the sword master Tsukahara Bubu in Kashima Jingu Shrine, allowing him to create the Kashima Shindang style.

"Shen Qishu, I thought you were just a maiden who was destined to be a maiden of Tiantian, but I never thought that even Jianyu Thunder God would care for you so much."

Ashiya Michiman disagrees, the divine contract technique is the divine contract technique after all, it is the gods lending divine power to you, and it is not the gods descending to the earth in person, or playing with the descending of the gods.

After all, he is an old guy who has lived for more than 1000 years from the Heian era. He already has a considerable understanding of the gods.

The power of the gods is naturally unlimited for mortals, but the ability to borrow the power of the gods depends entirely on the witch herself.

The kind of witches who don't practice well and think that they are pious and worship the gods to perform the divine contract may be supported by the gods indefinitely, but the human body has a limit to carry it. If you don't practice well, you won't get much support from the gods strength.

Ashiya Michiman's tall shikigami roared and attacked the white-clothed scarlet maiden, the huge impact stepped on the ground and splashed countless dust, and the stone road in the park was also trampled to pieces by the earth spirit shikigami, with an unstoppable Imposing, roaring like a streamer blasted over.

Ying Siguang closed his eyes, the long sword whined, and a strong wind was brought up, and the sharp blade smashed the cold air.

The game of fist and sword, but is it really like this?

Takashiko slowly opened his eyes, Wushuang's skills emerged in his mind, and his body automatically adjusted his movements.

Whether it is the earth spirit shikigami manipulated by Ashiya Michimitsu, or Ashiya Michimitsu himself, they are all just mortal things. Even though they have already half-stepped on the threshold of the extraordinary, as long as they have not crossed the threshold, they are still mortal things.

The swordsmanship of Juggernaut Tsukahara Buden comes from Kashima Tenshin, the swordsmanship of Kamizumi Nobutsuna comes from Katori Dagami, the swordsmanship of Miyamoto Musashi comes from Zen Buddhism, and the swordsmanship of Furin Volcano of Takeda Shingen comes from Jian Royal name Fangshen.

There is no limit to the skills of mortals for gods. As long as the body can support the ground, then Ying Siguang, who has the experience of fighting gods, is invincible in the way of swordsmanship.

Because the one wielding the sword is not himself to some extent, but Kashima Tenjin, so this is why Jianyu Leishen said that he bestowed Wushuang Wushu.

Quick, fast sword!

The breath around him froze in an instant, and Shikigami found that he couldn't move at all, and could only watch the sword cut towards him.

With a flash of sword light, Shikigami's arm fell to the ground, and the divine power from Huangquan quickly rotted Shikigami's body.

It doesn't even need to be completely eliminated, just use your own sword to injure the opponent, and the divine power from the underworld will erode the opponent's body.

As if he had rehearsed thousands of times, Ying Siguang swung his sword again. The countless times of sword swing practice in Ise Shrine facing Oni Julan were not in vain.

Seemingly slow is actually just an appearance, raising and swinging the sword at an extremely fast speed, ordinary people can't see it, leaving only afterimages.

The acceleration brought by Ise's kamikaze, the god of efficaciousness told him the opponent's position, the unparalleled swordsmanship brought by Jianyu Leishen, and the divine power of Huangquanjin brought by the great god Huang Quanjin.

Ying Siguang is not fighting alone, as a priestess, he has the support of gods behind him, especially today Ashiya Michimitsu has provoked Huang Quanjin.

Ever since, Ashiya Michiman is a tragedy.

Under normal circumstances, the power of the gods would not be so strong. The God of Efficiency is simply watching the battle and pointing out where to fight at any time. Jianyu Leishen is almost a double body.

He looked at the red divine power on top of his head and realized something, the emotional gods were even more anxious than them, and it was the Great God Huang Quanjin who was urging him behind his back!

It turns out that in this world, gods, like ordinary people, are also afraid of leaders!

Chapter 50

There is no incomparably gorgeous swordsmanship, just a simple swing of the sword, and I can't resist it, and the spell power is forcibly suppressed.

Onmyoji's battle should be to fight magnificently with talismans, and compete with each other, instead of being hacked by the opponent with a sword now.

But in the end, it's useless to talk too much. My body was indeed chopped down by the opponent's sword. The sword was full of the supernatural power of Jianyu Leishen and Huang Quanjin.

"Witch, can this old man know your name?"

Ashiya Michimitsu clutched his chest, the wound stabbed by the sword could not heal for a long time, the divine power from the underworld was decaying his body.

"Ise Shrine, Takashiko."

Ying Siguang announced his name and retracted his sword. He already felt that the divine power on him was gradually fading.

"It's an honor to be knocked down like this."

Ashiya Michimitsu was a little embarrassed, even if he fought with Abe Seimei in the past, he would never be defeated so easily, and he would not have the strength to fight back after a minute or two.