After countless years of struggle, my disciple turned the prehistoric world into a top world

As for the words of the demon master, he couldn't help but continued: "It's like the Dharma of people who practice Buddhism. The Buddha comes first, and the Dharma comes after. The Dharma is the way, and the Buddha is the fruit."

"The Buddhadharma you practice can only exert its true power if it conforms to the Tao in your heart. If you break away from the Tao in your heart, no matter how brilliant the Buddhadharma is, it will be just a superficial appearance and go astray."

"Ksitigarbha, the way you are going...wrong! Wrong!"

Speaking of this, Dizang couldn't bear it anymore.

My heart trembled, I was so excited that I couldn't help myself.

It's an enlightenment, it's really an enlightenment!

All of a sudden, Jizo's heart suddenly woke up.

To be honest, Ksitigarbha feels that he is very talented and understands Buddhism.

But he has learned so many dharmas and practiced the Buddha for so many years, does it really conform to the Tao in his heart?

Just when Ji Zang was asking himself, the devil lord's questioning words appeared again.

"Do you still remember what made you embark on the path of cultivation in the first place?"

This sentence completely overwhelmed Ji Zang, recalling the past.

With youthful spirit, one person and one beast walk the world.

Finally, seeing the beauty of Buddhism, I couldn't help worshiping Buddhism.

After all, it’s still a fate word.

If it wasn't for fate, maybe he really went to practice Taoism.

"The relationship is deep and the relationship is shallow, everything is God's will, it is fate."

"It is the poor monk who is destined to practice Buddhahood in this life, to realize Buddhahood, and to become Buddha!"

Ksitigarbha answered in a flash, but was at a loss for words.

Because the demon lord's eyes were staring at him firmly.

As if any secret, he couldn't hide it from him.

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Jizo's face gradually turned pale, and his eyes became deeper and deeper.

Thoughts are the past, and all kinds of past emerge one by one.

In fact, it is more about seeking the Tao than seeking the common people.

It is his concern for the world and his responsibility to all living beings that keeps him going.

In the prehistoric past, there were many people fighting for strength and ruthlessness.

The prehistoric land was stained with blood, and all living beings suffered.

He is also a victim, so he wants to make some changes through his own efforts.

That's why he wants to save all living beings, so that there will be no suffering in the world, but only bliss.

The Buddha's understanding is yearned for by the world, and it is also his yearning.

To become a real Buddha, to convert all living beings, everyone to become a Buddha, is his dream, the original heart.

...... 0

Looking back on the past, how much regret.

For the first time, he re-interrogated himself.

Recalling the initial lesson, maybe it was because of him that he stood on the Buddhist temple and confronted the teacher, so that he had no hesitation in purifying hell.

And this is nothing more than two words - responsibility.

Responsibility to all beings, responsibility to those who have helped him, responsibility to everything in the world, and even the responsibility of the entire prehistoric world.

It was these things that supported him along the way.

There were too many of these fetters, so many that he couldn't let himself relax.

Teacher Jieyin once said that those who practice Buddhism have eight sufferings that need to be avoided.

There are eight sufferings in life, birth, old age, sickness, death, separation from love, resentment and resentment, not getting what you want, and the five Yins are flaming.

If you want to die but you can't get it, life is suffering.

It is impossible to seek eternal youth, the suffering of old age.

Seeking health but not getting it, suffering from illness.

Seeking longevity but not getting it, the suffering of death.

Seeking the one you love is always unavailable, love the pain of parting.

It is impossible to get away from those you resent, and you will suffer from resentment and resentment.

The five yin are the five aggregates.

Form, feeling, thought, formation, consciousness...

The emergence of material objects, perceptual knowledge, rational knowledge, and mental activity consciousness is too strong and vivid, and they gather and surge, and they can't get a moment of peace when they want to. This is the suffering of the five Yins.

Abstain from suffering and desire, and you will be at ease.

"Crack!"

For some reason, at this moment, Ksitigarbha, whose heart is dedicated to the Buddha, has even more radiant Buddha light on his body, but there is a crack in his Buddha heart.Dry.

Chapter 366

"do you understand?"

The demon master stared at the monk closely with his eyes.

I don't want him to sink like this.

There are thousands of landscapes in the world, there is Tao, there are demons, there are witches, and there are demons, so naturally there must be Buddhas.

Dizang kept silent.

Responsibilities are like mountains, concerns are like seas!

As the object of questioning this time, Ji Zang knew that if his heart wavered, he would become a demon.

What he is tied to is not only his own life, but also millions of Buddhas, and hundreds of millions of innocent souls in the future.

For them, for the sake of Buddhism, he cannot retreat.

"call...."

Jizo took a deep breath, as if to expel all the grievances of these years.

To be honest, Jizo is very happy to be able to discuss the Dao with a real great demon.

An opposing faction, two views, will eventually return to one place.

After thinking for a while, Ksitigarbha went on to say: "The seven sufferings of Buddhism are birth, old age, sickness, death, resentment and hatred, parting from love, and not being able to seek. The seven sufferings of Buddhism, in the eyes of poor monks, are also the seven sufferings of life. .”

"These seven sufferings are the world of mortals. To become a Buddha, you must first see through the world of mortals. That is, you must first understand the seven sufferings. If you don't quit the seven sufferings, how can you be liberated?"

"The reason why people become demons and do evil in the final analysis is that they are deeply trapped in the whirlpool of seven sufferings and cannot extricate themselves."

"The poor monk has concerns, so he can't get rid of the seven sufferings, so he will be misunderstood by his predecessors."

"But the Buddha in the poor monk's heart cannot allow the poor monk to take half a step back."

The devil asked, do you understand?

Ksitigarbha understands, of course he understands.

"Oh, is that so?"

Staring at Jizo, the Demon Lord carried a hint of sarcasm.

I really didn't expect that this monk was still persisting.

A Buddha's heart has already been cracked, and he still has to fight to the death.

But think about it, the devil also understands.

Xiang Xiang, who is different from the ten thousand Buddhas in Lingshan, actually has a lot of things.

Therefore, I am more persistent with the Buddha in my heart.

These insistences made him rather die than retreat.

For the sake of millions of Buddhas, and for the hundreds of millions of wronged souls in the future.

At this moment, Di Zazai put forward his opinion on a Hunyuan.

"The existence of the Buddha is actually to help the world understand the seven sufferings and get rid of them."

"For example, the reason why a ghost becomes a ghost is because he did not understand the seven sufferings until he died, so he has worries or evil thoughts. With worries and evil thoughts, ghosts are naturally unwilling to accept reincarnation. This is why most ghosts stay in the human world. s reason."

"Good and evil coexist, and accidents need to be transformed by Buddhism."

"If you have seen those good and evil ghosts, you will know it. The resentment of the evil ghosts will become more and more serious, and they will have the intention to harm others. If things go on like this, the world will inevitably be chaotic. Therefore, the poor monk is obliged to... ..”

After talking about ghosts, Jizo took a deep look at the devil.

Then he said: "As for demons, they are completely different from ghosts."

"Those who fall into demons, those who lead people astray, and those who fail to understand the seven sufferings, all have demons in their hearts, and all evil thoughts in the human heart can be used by demons."

"You are the demon master, the demon leader, if you can take refuge in my Buddha, you will surely be able to teach all demons and make the world's suffering disappear."

Speaking of this, Dizang's eyes flashed with a strong color of compassion.

A trace of fearlessness is enough to explain all this.

Not to mention okay.

But after saying this, the devil's expression changed.

Under their perspective, everyone who looked into the devil's eyes trembled unconsciously.

Because in his eyes, they seemed to see a bloody world.

Dead bodies and white bones, the sea of ​​blood is boundless.

The Demon Lord seemed a little impatient.

For stubborn people, it really makes a difference.

"Buddha, I see you talking about it all day long."

"Then let me ask you, where is the Buddha?!"

A gust of wind hit, like a tornado.

The Buddhas standing on the ground, except for Ksitigarbha, the millions of Buddhas have all turned into chaos.

Facing the menacing demon lord, these Buddhas knew that they could not escape this catastrophe, so they fought desperately.

Blessed by the power of Buddhism, golden divine power filled the sky.

Dizang also gritted his teeth and insisted on the words.

But he always turned towards the Demon Lord.

After all, this time, either the demon lord transformed him, or he transformed the demon lord.

In order to transform this demon master, he must feed the demon with his body today.

And at this time, Jizo gritted his teeth fiercely and spoke.

"Senior, where did you say the Buddha is!"

"In fact, the Buddha is everywhere, in the sky, on the earth, in the east, in the west, in the past, and in the future. When one thought is clear, the real Buddha will come."

After finishing speaking, Dizang's body burst into immeasurable Buddha light.

This kind of Buddha light is pure to the extreme.

And then affect the world.