After countless years of struggle, my disciple turned the prehistoric world into a top world

"You guys are confused!?"

Seeing Tongtian stop preaching and staring at them, these quasi-sages were a little flattered.

How to say this?

But there is no way, some things must be resolved after all.

A middle-aged Taoist priest stood up, and he was considered a representative figure.

Having proved the existence of quasi-sages, he will soon be able to cut off the two corpses.

"Senior Tongtian, the reason why we are like this is that we have encountered a problem."

"Before the method of beheading corpses was popular, I got a lot of merit and virtue, and I had a spirit treasure with me, so I beheaded the three corpse gods."

"However, the teaching of the predecessors and the way of the saints are not connected, which makes us feel a little bit at a loss and at a loss..."

"I just want to know, is it possible to practice Hunyuan Dao after practicing the Dao of Saints?".

Chapter 63

When this question was asked, it caused a great stir.

Because no matter how you say it, Daozu Hongjun still has a great influence.

If it weren't for the fact that many people have difficulty in absorbing chaos and are afraid of missing the Tao, they probably wouldn't come here.

So, everything is fate.

Daozu.

The ancestor of Tao.

In the eyes of the people of the world, there is still some status.

In a certain sense of cognition, he is the strongest.

Looking at the past and the future, the strong ones are dead, and the ones who survive are the strongest.

Winners are often rewarded generously and write their bright future.

Then the problem is coming.

What about those who practiced the way of saints and killed three corpses?

There seems to be a distinct difference between the two paths.

In response to this situation, Tongtian immediately answered after thinking about it.

"A sage does not defy the heavens, defies the heavens and does not become a saint, and is favored by the heavens and the earth, so he can be said to be immortal."

"The Hunyuan Dao is called Xiaoyao. If you can get the certificate, you can be happy forever, and you will not be restrained by anything."

"The two are fundamentally different."

"Practice the way of a saint, but can't prove 19 Hunyuan."

"To do this, the three corpses need to be ablated..."

Rumble!

All beings in the world seemed to be silent at this moment.

They are confused, really confused.

No one thought that it would be like this.

For a while, it was beyond everyone's expectations.

If the three corpses have been cut off, it is impossible to prove the Hunyuan.

To do so, the three corpses must be ablated.

It is the three corpses that I finally cut out, and I have to melt them myself.

Isn't that equivalent to self-cutting the realm?

On the way of cultivating the Tao, if you do not advance, you will retreat.

Throughout the ages, there have been few legends about self-improvement.

But now, let them see it.

If you want to practice Hunyuan one, you must put an end to the other one.

Because the two ways are not the same way.

The way of a sage is to cut off the three corpses, realize the unity of man and nature, and forget oneself.

"It turned out to be like this. If this demon god proves the way, he must melt the three corpses?"

As an existence in the early stage of quasi-sage, Bai Ze must be pursuing the highest!

It's just that after beheading the three corpses, I didn't expect that one day, I would have to make a choice.

This is a bit confusing.

The Yaozu was able to prosper because of the establishment of the Yaozu Heavenly Court.

Their top ten demon gods divided up the merits bestowed by the heavens to establish a heavenly court, making themselves much stronger.

In addition, there are more and more people from the Yaozu, and the luck is also stronger.

That's why Bai Ze was able to behead a corpse in such a short period of time and become the existence of the early quasi-sage.

This is considered to be the first among the top ten demon gods.

The envious eyes of his colleagues, the adoring eyes of the little demon, the gratified look of the demon emperor, and his supreme status.

How can this be parted?

He came to listen to the sermon this time, and he did it at will.

I just want to see what this Tongtian is doing.

But after arriving here, it gave him a great shock.

Some of the worldviews in the past seem to have collapsed across the board here.

This really made him, a monster brain think tank, lose his mind.

At this time, Tongtian also expressed his opinion.

The world is not perfect, so the way of sages is derived, which helps the way of heaven to better govern the world.

After becoming a saint, the primordial spirit can entrust the way of heaven.

Although it can be immortal, it will last forever.

But always under the way of heaven, you need to follow the number of days.

This is equivalent to centralizing power and dividing rights and interests, but the real control is still in the hands of Tiandao.

But Hunyuan is different, what Hunyuan seeks is happiness, and what he asks is Dao.

Even the Dao of Heaven cannot interfere at will, it is the real free way.

Chaotic things, those demon gods practiced this method.

It was cut off because of the creation of the world, and it is not recognized.

In fact, speaking of it, it was earlier than the way of the sage, and it has been widely spread.

It's just that it's the buried era that's widely circulated.

Therefore, Bai Ze was very tangled.

His face was ferocious, and seemed a little distorted.

In the end, he took a long breath of defeat.

"call....."

"It seems that this demon god still can't pass his own level!"

He didn't fully believe what Tongtian said.

May I ask that all of this has not been proven, how can it make him true?

Besides, it is even more impossible to give up the power you have been pursuing so hard.

This is a world of the jungle.

Life and death are often just a moment.

Only one's own strength is the best interpretation.

Although he is like this, some people don't think so.

"It is said that a saint is not against the sky, and against the sky is not holy. Is this the pursuit of the poor Tao all his life?"

"If this is the case, then this way of the saint is not worth mentioning."

"I'm asking for happiness and longevity, but I want to be worthy of my heart."

A group of patriarchs fought out.

He has practiced Taoism for so long, and he only wishes to become a saint.

But who would have thought that sanctification is not really free and easy.

Then what is the use of the saint's certificate?

What is the way of a saint.

What quasi-sages.

Now it seems that it is a joke.

Life is alive, free and easy is the most important.

Otherwise, what is the purpose of seeking the Tao in one's life?

Open your eyes and look at the world. There are already enough constraints in the world.

The real pursuit is to be a free and unrestrained guest in the world!

"The way of a sage, the way of Hunyuan, how should we choose?"

"Fellow Daoist, I'm afraid I can't understand what you said. You still need to ask your own heart."

"So what about rebuilding, what about melting the three corpses, it just takes a little more time?"

"Hmph, to put it lightly, people in this world are mostly involuntary, and wars happen frequently, so who can survive? Survival is the key."

Tongtian does not belittle the way of sages, but expounds the difference between the two.

In the end how to make a decision, it is still up to everyone to decide.

After all, it is up to you to decide whose path to cultivate and how to follow it.

After explaining all this, Tongtian continued to preach.

He wants to spread the way of Hunyuan to the whole world.

In this way, the seeds can take root and germinate, and finally grow into towering trees.

The advent of the Hunyuan Era will definitely set off a wave of waves.

Only ushered in this era, opened the door of this era.

Only what the Ziyang Peak people think and want can be realized one by one.

And all this is just the beginning. .

Chapter 64

Zixiao Palace.

When Tongtian was preaching Hunyuan Dao, Daozu Hongjun was also preaching.