I, the lord of ghost stories

It seems that something shocking happened to the priest.

Wujiang bit his lip, thought for a while, and felt that he shouldn't disturb grandma at this time.

Although the ancestors of the Geng family also opened a shrine, it is a pity...the shrine was abolished earlier, and the current school was built on the site of the shrine.

Since the grandmother's father passed away due to the plague, the last bit of inheritance was cut off.

Although Geng Wujiang inherited the ability to see ghosts and monsters, he never stepped into that world.

"The ritual just now, to appease the evil spirits, did it work?"

She, who can only understand it from common sense, made such a judgment.

"There is the Xizi Festival every year, but the evil spirits still linger in the campus and cannot rest in peace..."

"It's really suspected of cheating money..."

Of course she kept those words in her heart.

The ceremony of the Asamiya family did take effect.

The seal is strengthened so that the evil spirits cannot leave the campus.

At the same time, it did little real harm to the students on campus.

If it's just a prank, it's not a big deal.

She stood in an open place in the woods, and the mountain wind blew by, bringing a chill.

Four people in white hunting clothes and strange masks came in from the side.

They act solemnly, and each of them holds a small brazier in his hand.

After whispering prayers to the brazier, they threw the small brazier into the blue flames on the altar, and pulled it out with the knotted rope in their hands. There was also a small blue flame in the brazier they pulled out. The flames burn.

They remained in such a state of silence and slowly withdrew.

Instead of the usual shallow shoes, they wore straw sandals.

Geng Wujiang was confused.

"Isn't that...not in line with the rules?"

"Shallow stack", usually with belt, straight clothes, hunting clothes.

The ancient shallow boots were made of leather with silk cloth on the inside and black lacquer on the outside. They were also called shallow boots.

On the contrary, the public wears deep boots or deep shoes when it rains and snows.

Priests of contemporary shrines wear shallow sandals in their formal attire, and most of them are made of paulownia wood, and they are only worn with straw sandals in informal occasions.

Men's clergy attire for shrine offerings includes a crown, a shallow pad, paper stickers, a cypress fan, and a wooden wat.

Women's clergy attire includes Tang clothes, tops, singles, hakamas, hairpins, hanging hair, shallow stacks, stickers, and fans.

In fact, wooden shallow stacks are not suitable for long-distance travel, so, occasionally, a workaround has to be done...

"Isn't that inappropriate?"

Geng Zizi asked the priest of the Asamiya family beside him.

"It's fine to use straw sandals before, should I change to boots now?"

The senior priest of the Magong family, holding a wooden wat, coughed lightly, covered his face, turned his head quietly, and tried to explain.

"Only for formal occasions, you need to use shallow pads, but you know...that thing is made of paulownia wood, it's heavy to wear, and it's not suitable for traveling."

"So... I didn't bring it."

"Please rest assured, after this time, we will revise the ceremony."

Although Geng Zizi was still dissatisfied, he just accepted it.

All along, the Asamiya family has been responsible for this aspect, and there has never been anything wrong with appeasing the evil spirits, so she can still trust her.

"Then, what do you mean by sister Xizi's position in the beginning?"

The official ranks of the ancient laws and decrees in Dongying are from the first to the ninth (short first).

As for the gods, it is almost the same. This is the social status system, that is, the shrine level.

The ancient social grid system, also known as "Yanxi style", the official society (also known as Shinei society) is divided into: official currency large society, national currency large society, official currency small society, and national currency small society.

The modern social system is newly formulated with reference to the "Yanxi Style".

Announced rules such as "official quotas" and "priesthood system", officially establishing Shinto as the state religion of Japan.

The order of the social system is as follows:

1. Jingu (Ise Jingu) (the social grid system does not apply), which means that Amaterasu is not a minister, so it is not added

2. Official National Currency Society (Official Society): Great Official Currency Society, Great National Currency Society, Central Government Currency Society, Central National Currency Society, Small Official Currency Society, Small National Currency Society, Bige Official Currency Society.

Generally, it is arranged from positive one to positive five downwards

3. Various communes (civilian communes): prefectural communes/county communes/vassal communes, township communes, and village communes, which are generally five to nine

Because the gods have a long lifespan and a long history, they will continue to increase their ranks, and even get the rank of the first god—for example, the head office of Inari God, Fushimi Inari Taisha, is the first rank.

Moreover, the same god is also divided into head office and branch office. Generally speaking, the head office should be relatively high and the branch office should be relatively low.

Therefore, the rank of a god depends on the specifications of the head office.

All in all, it is the rank of the gods. Except for Amaterasu and others who are not included in the ranks of the gods, the rest are generally in accordance with the ranks of the gods, from one rank to the next.

Theoretically, the gods of Japan who have been canonized are the gods with god ranks, and those who have not been canonized are wild gods, monsters and the like.

The so-called 800 million gods, strictly speaking, are demons and monsters—truly official gods, all of whom have feudal gifts and social status.

To put it more simply, those with canonization are gods, and those without canonization are monsters, wild gods and the like.

"Gods who lose their faith will degenerate into monsters"-this is to imply that the wild gods lose their shrines and become wandering monsters.

Yes, or no gift and recognition are completely two concepts.

"This is exactly what I want to say."

The priest of the Asamiya family looked solemnly at the faint white light shrouded in the shrine.

This thin layer of white light rises from the ground and is divided by torii gates, forming a simple and fragile barrier.

"Your sister was originally a powerful spirit. Even though she built this club with your support, she doesn't have much faith in her daily life."

Chapter 120 Two Talk About the Girl Behind You

"Originally, even if we maintained the sacrifice, we would only maintain her existence as much as possible and use the sacrifice to resolve grievances."

"It's not enough for her to become a god, let alone receive the primordial position."

"The position of Taichu, although it is said to be the lowest level of gods, has indeed entered the ranks of righteous gods."

"Presumably in a short time, the Shinto Hall will officially recognize Geng Xizi's godhead."

"This is really, enviable!"

There are so many monsters and wild gods, but they can't get what they want. After hearing the news, I don't know how crazy they will be.

"Is that so? That's good, that's good... Sister Xizi"

Geng Zizi is no longer the youth she was decades ago, but she has never forgotten the memory of her sister.

Videotapes, photos, diaries... and the resentful gestures that are often seen in the school at dusk.

Even though she had never approached her, she couldn't bear to see her sister degenerate into that attitude.

"I hope to fix this place."

Originally, she wanted to say something, but it turned out like this in the end.

"This is natural, and the Shinto Hall will also send people to supervise and carry out rectification according to the corresponding specifications.

And according to reason, it will also be determined whether it is indeed recognized by the world of gods.

If it is confirmed to be true, it will be included in Bitian God's Genealogy. "

The Shinto Hall is very powerful in this world, and it manages most of the shrines in Japan under its command, and only a few wild shrines are not among them.

"Sister... I want to see you again."

Geng Zizi didn't need to be helped, he walked to the front by himself, clasped his hands together, and bent over.

When saluting, she whispered her wish softly.

"I hope to be able to see my sister back then."

"Back to, in memory, the old sister."

In the portrait, Xizi is wearing an old school uniform, with a pure smile and looking into the distance.

……

The next day, Yuu Sifeng entered the campus on time.

When I opened the shoe cabinet and changed the indoor shoes, an unsigned letter fell down.

"Is it a love letter?"

Stuffing a love letter in the shoe cabinet can already be said to be a routine.

However, Yuu Sifeng really didn't want to read the love letter anymore!

I hope you don't bother yourself again, don't come!

The behavior of these little girls is simply inexplicable!What is this for?

Why do you think that Yuu Sifeng would run to an inexplicable place and meet someone who might not be familiar with him because of a letter that he didn't know the authenticity of?

The morning sun was bright and gentle, and his figure was reflected in the glass windows of the corridor.

Sifengyuan You paused, and cast a sideways glance.

The boy in the window is thin, but very handsome, with standard sword eyebrows and star eyes, perfect high nose bridge and slightly naturally curly hair, very temperamental.

Under the skin color, there seems to be a beautiful jade... It can be pulled directly into an idol drama, guest star, without any makeup.

Just when I went back to school and met in front of the junior girls and juniors, there were ten more letters like this.

"It's really boring."

Thinking of this, Sifengyuanyou carried the bag and walked forward quickly, and came to a corner on the side of the corridor.

From the black bag he carried with him, he took out the folded letters, opened them one by one, and glanced at them in a hurry.

【The most beloved senior of Sifeng Academy, please forgive my presumptuous request, I am Dekishan Aiko from Class C of the first grade...】

Love letter, tear it up!

The expressionless Sifeng Yuanyu completely ignored the little elementary school girl's thoughts, and tore it into a pile of shredded paper by himself, throwing it into the sorting trash can.

Then they were opened one after another. They were all love letters, and they were all destroyed after reading the beginning.

The last one looked a bit strange at first, but it was not a love letter.

"Mr. Sifengyuan You received..."

It has these words written on it.

"A love letter?"

Beside him, a man's head suddenly appeared.

"Ah, no, I thought it was, but... it doesn't seem to be."

"Didn't you receive love letters every now and then in Sifengyuan? There are still some that are not love letters."

There was surprise in the eyes of the visitor.

Sakurai Shota, as an old classmate of Yuu Sifeng, he knows it all too well.

Yuu Sifeng receives a bunch of love letters from new schoolgirls every year, and then destroys them all ruthlessly.

Generally speaking, if you don't show up for an appointment, you are saying no.

Generally, no one will persevere in sending the second or third letter.