Zongman: A Traveling Journey Starting from the Supreme

But if a demon king didn't bring disaster to them, of course everyone would not want to attack such a terrible demon king.

After all, even the Celestial Army is no match.

As for the northern district controlled by the devil?The residents of the North District still live quite well, except that they cannot leave the North District, and their lives are no different from their previous lives.

Under such circumstances, everyone's enthusiasm for crusade against the Demon King dropped again and again.

If the Arcadia Grand Alliance is still in its heyday, it will naturally have the appeal to call on everyone to form a coalition.

But now the Arcadia major league is too busy to take care of itself, and that appeal has long since disappeared.

Hakoniwa is such a realistic place. If one day the Arcadia Grand Alliance loses its strength, the former members of the Grand Alliance will probably avoid the alliance.

Every large-scale community is equivalent to a country, so the relationship between the Hakoniwa community is absolutely not private, it is all business, and it is a diplomatic interest between countries.

"Master Shirayasha, this demon king is quite strange, his behavior is really a bit unusual, it's almost like..."

Canary hesitated for a while, indescribable.

On the other hand, Bai Yasha smiled and said: "...It looks like a human being, right?"

Canary nodded slightly.

She has a good understanding of the natural gods and Buddhas, and all the natural gods and Buddhas are good and evil.

But now the gods and Buddhas in Hakoba belong to the camp of goodness, and the gods and Buddhas born in the camp of evil are demon kings.

Don't look at the gods and Buddhas who don't seem to care about the life and death of the lower class, but in fact they also care about the lower class, otherwise the organization of the Heavenly Army would not be established.

In the past, Canary didn't understand why the natural gods and Buddhas behaved like this, but now she already understood.

The duality of good and evil is the most basic principle followed by all sects and all gods and Buddhas, so good and evil are the original truth.

Zoroastrianism, the mother of all religions, is the birthplace of the duality of good and evil. Even if Zoroastrianism does not exist, all subsequent sects of the gods follow the duality of good and evil.

So if it is the 'evil' of the inborn gods and Buddhas, it is absolute evil, and there will be no 'goodness'.

This is also the reason why the oldest demon kings are terrible, their 'evil' is too pure.

But this Zoroastrian Demon King is different. He should also follow the duality of good and evil. He is pure evil, but in his behavior, he has a good side, which is a bit unreasonable.

"We haven't seen that demon king before, so it's hard to say anything, but it's incredible that he has a human nature, but it's good for Little Garden."

Shiroyasha's tone was clear, and she said in a beautiful voice that if Xixiang was pure evil, Hakogari was already in chaos, how could it be so peaceful.

This is also the reason why although Bai Yasha was angry with the Demon King, he didn't have much hatred, and he didn't think about the idea of ​​getting back his spiritual status and perishing with the Demon King.

Although this devil can do whatever he wants, he has a bottom line.

"Perhaps the mothers of the good gods and the evil gods don't want to follow the duality of good and evil, but want to transcend it." Di Shitian, who was full of lust, suddenly said at this moment.

Canary and White Yaksha froze for a moment, both thoughtful.

However, Bai Yasha shook his folding fan at this moment, and frowned slightly: "...Compared with the devil king, we are more worried about the queen now."

453 "...... Avalon was destroyed, this has touched the bottom line of that woman, we don't think she will be afraid of the devil, but that woman has been very quiet, something is wrong." Canary covered her forehead, With a wry smile, "...the queen is not quite right, she must be planning some big plan."

Even Canary can't stand the Queen of Halloween. If that queen is planning something, this Little Garden may really be in chaos.At this time, Bai Yasha and Di Shitian's expressions changed, and they both looked to the north at the same time: "...that demon king left the northern district, he came to the eastern district!" Anger: "...Ha, maybe the devil is here to trouble us!" "...But we are really curious about him." Saying so, Bai Yasha and Di Shitian are doing well. ready.The demon king had been in the North District for a while, and now he suddenly left the North District for the East District. They were all enemies.

Hearing the words of Bai Yasha and Di Shitian, Canary also looked serious, and quickly notified 'Arcadia'.

Although the major leagues are now somewhat dismantled, 'Arcadia' is still alive.

Even in the past ten years, Canary has visited the upper floors of Hakoniwa to find her old friends, hoping to get their help.

Those natural gods and Buddhas may not dare to descend in person, but it is good to be able to descend to the sky to help others.

And human heroes like 'Hercules' who are demigods, they are more helpful.

The storm in Hakoniwa is back! .

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Chapter 42 The Monkey King and the Peng Demon King Jialing

The upper floor of the box garden, the three-digit outer door.

A girl with a beautiful appearance, a proud look, and a noble temperament is setting foot here.

I saw strange peaks and strange rocks in front of me, flowers and fruits all over the mountain, beautiful and magical scenery, a waterfall flew down, hit the rocks, emitting misty mist, magnificent and beautiful.

The young girl who came here had white teeth and crescent eyebrows, and she was very beautiful. She was wearing a long dress full of gold trim and nobility.

Especially the gorgeous red silk cloth wrapped the girl's infinitely beautiful body, revealing a flawless white back, crystal clear like jade.

Although the young girl's figure is slightly slender and thin, the nobility exuded from her bones makes her look like a goddess in the sky.

Jia Ling was once the Demon King of the Seven Heavenly Saints, ranking fourth. During the period when the Seven Heavenly Saints were raging in Little Garden, she was called the Peng Demon King.

As the daughter of Garuda, she is the princess of the Golden-winged Roc clan, and that's where her natural nobility comes from.

It's just that this proud young girl is full of joy at this moment, following the old monkey on the treetop, and shuttles quickly in this paradise.

Not long after, she heard a burst of hearty laughter coming from the front.

The laughter was bright and cheerful, and it had the crispness of a woman, so that people could guess that it must be a bold person.

Jia Ling's face was even happier, and it didn't take long before he saw the person he admired on a lawn under the waterfall.

It was a small girl who looked only thirteen or fourteen years old. She was wearing a long golden armor dress and was lying on the lawn.

At this time, the woman had one slender leg raised, her attitude was lazy, and her golden hair, which was as beautiful as ears of rice, was scattered casually, exuding the fragrance of the earth.

At this time, the woman was looking up, holding a jug of wine and opening her lips, letting the wine pour into her mouth, shouting 'good wine, good wine'.

The monkeys around were even more joyful, shaking their heads and tails, and chirping.

After seeing the bold woman, Jia Ling's eyes turned red, and he hurried over, shouting excitedly and crying: "...Sister Dasheng!"

Monkey King, Monkey King, had known about Jialing's arrival for a long time, she turned over and jumped up from the ground, still holding the flagon in her hand, her body was swaying.

Seeing Jialing running over, the Great Sage's dark green eyes showed a touch of warm joy.

"Sister Dasheng, I thought I would never see you~!"

Jia Ling ran over and threw himself into the arms of the Monkey King, his slender arms wrapped around the Monkey King's waist, and he let out a sobbing sound.

Ever since the Great Sage Equaling Heaven rebelled against the sky, their group of demon kings who called themselves the 'Seven Heavens Great Sage' had also been suppressed.

The Buddha himself took action and suppressed the 'Great Sage Equaling Heaven' under Wuzhi Mountain for a hundred years. It was not until the great sage worshiped Xuanzang Tripitaka as his teacher, went to Lingshan to learn scriptures, and converted to Buddhism.

But even though Monkey King converted to Buddhism, she was not free and was guarded by Buddhism.

Since then, Monkey King has not allowed old friends from the past to visit him. From then to now, I don't know how many years have passed.

Now that he can see this elder sister who takes care of him the most, Jia Ling is very excited.

At that time, Jialing was weak and was taken away by the prince of the Asura tribe. He wanted to insult her innocence, but when the Monkey King found out, he angrily tied the prince of Asura with six hands and threw him into the Santu River.

He was even having fun at a banquet after hoisting the prince, and killed him with the last blow.

It can be said that the Monkey King is the savior of Jialing.

Moreover, the Great Sage was afraid that others would bully Jia Ling, who was young at the time, so he pulled her into his "community" and gave her the title of Demon King.

Jialing has also worked hard since then to practice, and now she is also one of the strongest in the four-figure figure, and she even has a sister-like admiration for the great sage Qitian.Seeing Jialing who threw himself into his arms, the Great Sage Equaling Heaven was flustered. She was not good at this kind of thing, so she patted Jialing's beautiful back and comforted her: "...Okay, little Jialing, don't cry , look at you are taller than me now, and still look like a child." Monkey King compared the heights of himself and Jialing with his hands, and laughed.The current Jialing is indeed taller than her.

Jialing wept for a while, and stood firmly in the arms of the Great Sage. She wiped the corners of her red eyes, and said shyly: "... In front of the Great Sage, I am just a child." After a pause, Jialing was puzzled again Asked: "... Sister Dasheng, why are you willing to see me all of a sudden?"

Jia Ling knew that although the Monkey King had converted to Buddhism, Buddhism did not trust her, and she was always in a state of confinement.

The main reason is that the Monkey King himself judged his status as a "candidate for the original scriptures" and annoyed Buddhism, so he punished her like this.

This silly girl still has an innocence, but she is very similar to herself back then.That Buddha may be empty of the four elements and would not care about these things, but many Arhat Bodhisattvas can't do this, and they still have emotions.The Great Sage Equaling Heaven smiled slyly, and said to Jialing: "...I'm going to go down to the realm to deal with the devil this time, little Jialing, you can run with me." Upon hearing this, Jialing clenched his fists and waved vigorously: "... .Okay, I will listen to Sister Dasheng and go to fight against the devil with you!" Seeing Jialing's resolute and excited expression, Qitian Dasheng smiled.

The Great Sage Equaling Heaven raised a finger, put it on his lips and let out a soft 'hush' and said: "…...Little Jialing, don't take it too seriously, just paddle the water when the time comes, and don't die with that devil king. spell.

Jialing heard the words of the Great Sage Equaling Heaven, he hesitated and said: "...Could it be that the Great Sage is going to find the Fire Worship Cult demon king?" Although the box garden is big, no matter whether it is high or low, no one knows the most powerful Fire Worship Cult demon king in the world.

Jialing pursed her red lips, and said in a worried tone: "Sister Dasheng, that demon king is powerful, even the Twelve Heavenly Guardian is no match for him, you have to be more careful."

The Great Sage Equaling Heaven laughed and said: "...Of course I know that the demon king is powerful, but Xiao Jialing can rest assured that although I can't do anything to the demon king, the demon king can't do anything to me either." Crusade against the demon king is of course fake.

Canary used to be a teacher of the Great Sage Equaling Heaven, and was regarded as a registered disciple. Not long ago, Canary found the Great Sage and asked her to crusade against the Demon King.

Monkey King felt that this was an opportunity, so he went to Lingshan to tell him that he wanted to crusade against the Demon King.

Many Arhats and Bodhisattvas in Buddhism do not doubt that there is him, but they only think that the Monkey King can't bear to be lonely.

Now the Buddha can't take action at will, and there are demon kings raging at the lower level, since the Monkey King is willing to crusade, then let her go.

As for whether the crusade can be successful, it doesn't matter to Buddhism, especially they know that this great sage has a heroic heart and pays close attention to the lower Hakoniwa, so they trust her.

In fact, many Arhat Bodhisattvas don't understand that although the Monkey King cares about the lower classes as much as the White Yaksha, he has no hatred for the Demon King.

After all, Xixiang didn't set off a monstrous demon flame in the lower level of Xiaoting Garden. As long as the demon king doesn't do anything too outrageous, the Monkey King will certainly not really go to crusade.

Back then, she, the great sage, was also an unscrupulous demon king. As long as she wasn't the kind of demon king who would attack ordinary people in Little Garden at will, she actually didn't have much resentment towards the demon king.

On the contrary, when she knew that the other party was the missing Fire Worship Cult Demon King, she even felt that this was her chance.

Monkey King has always hated Buddhism. Back then, Buddhism calculated that he had left the Eastern Gods, and the three brothers in the community died in that chaos.

If Buddhism hadn't used the spirit of "fighting and defeating Buddha" as a tight grip to make it lose its freedom, the Monkey King might have taken revenge on Buddhism long ago.

Now, as a 'fighting and defeating Buddha', she can't rebel against Buddhism, but she can use external force to restore herself to the free body of the great sage.

And Zoroastrianism is undoubtedly the best helper to shake Buddhism!

After being forced by Buddhism to eat fast and chant Buddha for so many years, she has also made progress. She is no longer the stupid monkey who did stupid things when her brain got hot, she has learned to use her brain now! .

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The concept of balance between good and evil achieved in Chapter 43

At the headquarters of Salamandra in the North District of Hakoniwa, Xixiang sat in the garden full of flowers as usual, drinking hot dragon tea, with a peaceful expression.

What Xixiang felt at this time was the "goodness" from the holy kingdom of the World Tree game, the kingdom of bloodthirsty witches, and the "goodness" of Liyue and Daowa from the Tivat continent.

Among these several goodwills, the goodwill of the Holy Kingdom is greater than that of Liyue and Daoqi, and greater than that of the bloodthirsty witch country.

The reason why this is the case can be answered with a little thought.

The different world where the World Tree game is located is generally a feudal society.

And due to the coexistence of many races, human beings are not the real hegemons in that world. There are constant wars between human beings and foreign races, people's lives are difficult, and even the slave trade is legal.

It can be said that the human countries in this world are all living in dire straits, and some fringe areas are even more desperate for food.

In the name of the Great Underground Tomb of Nazarick, Saigo used strong means to break through the Holy Kingdom.

But in the subsequent rule, Xixiang brought huge life changes to the people of the Holy Kingdom.

Of course, Xixiang understands that if he wants to live well and develop well, the economy is the most important thing, and the root lies in productivity.

Therefore, he directly put the undead, races without fatigue and no self-awareness, into development, and made them 007, which led to a substantial increase in the productivity of the Holy Kingdom.

In addition, as a demon, Xixiang has no interest in playing political games with the human regime. The nobles and corrupt officials will be killed directly, and they don't care if there is any turmoil.

If there is chaos, directly send 453 subordinates to suppress it, it is absolutely worthwhile.

Under this drastic reform, the Holy Kingdom is now politically clear, and the lives of the people have also been greatly improved.

In a country where slaves still exist, when the people can feed their stomachs, and when the people will not be exploited by bureaucrats, that is already an unimaginable progress.

Naturally, ordinary people did not have any resistance to the invader Xixiang, but instead had extreme faith in him, praising his great achievements.

This 'flower of kindness' will blossom and bear fruit.

In the same way as Liyue in Tivat and Daoqi, Xixiang also changed the people's livelihood and allowed the people to live and work in peace and contentment.

It's just that the devil loves people, even if there is no Xixiang, the lives of the people in these two countries will not be too miserable, and this flower of kindness will naturally bloom smaller.

The bloodthirsty world is different, this is a modern world, and because of the development of magic technology, most people will not be troubled by life.

Naturally, the belief and admiration for Xixiang will be much smaller.

And the "goodwill" shown by Xixiang, after being expanded by the concerted efforts of the people, has become the balance point for Xixiang to restrain his absolute evil.

As a result, today's Xixiang still has a thinking mode and action mode close to human beings, instead of completely becoming a pure demon.

If Saigo was a pure demon, the current Hokuniwa Kita Ward would have been a human tragedy long ago.

"Natural gods and Buddhas need the duality of good and evil. They can be good or evil. This is the basis of the existence of natural gods and Buddhas."

"...But the limitations of the duality of good and evil also imprisoned the development of natural gods and Buddhas."

"So I can't confine myself to pure evil or goodness, but try to achieve a balance, otherwise the end will be no different from the good god and the mother of the evil god."