Emperor Zongwu: Choose the fetters of treacherous ministers at the beginning

Then, Zhao Kai also gave some suggestions of his own.

At this moment, it is in Jixia Academy Palace.

Everyone is discussing Wang Anshi's young crop method.

Wang Anshi proposed this law to curb private usury, protect and relieve households, and more importantly, to increase the revenue of the dynasty's treasury.

There is no need to increase taxes, and the revenue of the treasury can be increased by lending to the people.

This idea is very good.

Similar to a state-owned bank.

Zhao Kai also agrees very much.

Of course, several great Confucian scholars said that the operation is too complicated, and it is too difficult to implement it perfectly.

It is easy to backfire.

Liu Bowen said: "If there are people who are proficient in the art of merchants to run the royal bank and many royal properties for the Song Dynasty, maybe this law will have a chance to be implemented."

Zhang Liang echoed, "Just like Fan Li of the Yue Kingdom, this plan is feasible."

At this time, Zhao Kai seemed to think of someone.

"In the Ming Dynasty, there was Shen Wansan!"

At this time, Zhao Kai thought of the commoner God of Wealth of the Ming Dynasty.

If Shen Wansan manages many royal properties for himself, the treasury will naturally be full soon.

Some reform policies in the agricultural and commercial industries will also be easier to implement.

Shen Wansan, this man started his career by farming, and later began to do business, relying on trade across the Kyushu countries, he became the richest commoner God of Wealth in Kyushu at that time.

It is really called rich as an enemy.

However, a few years ago, when the Ming Dynasty was short of money, Zhu Yuanzhang confiscated Shen Wansan's house... 0

It's like, he was short of military expenses when he was going to fight, and copied An Shigeng's property from An Shigeng's family.

However, An Shigeng was indeed too ambitious, and even wanted to rebel.

I copied him myself, which is reasonable.

But Shen Wansan did not reveal such a big ambition back then.

However, Zhu Yuanzhang still ransacked his home.

It can be seen that Zhu Yuanzhang is more ruthless than himself in terms of ruthlessness.

Zhao Kai said, "Wei Yuan, where is Shen Wansan now?"

Wei Yuan replied: "After Shen Wansan's house was ransacked, he was exiled to the southwestern border of the Ming Dynasty, and people were sent to watch him. This God of Wealth of the Ming Dynasty is living a very hard life now."

"Your Majesty, do you need my servant to rescue him to Song Dynasty?"

Wei Yuan asked.

"Save! The sooner the better! I want to see him!"

Zhao Kai nodded.

If Shen Wansan, a businessman like Shen Wansan, can be recruited under his command, it will definitely be of great help to Da Song to enrich the treasury of Da Song.

Zhu Yuanzhang doesn't need this kind of person, it's too wasteful to assign him. This kind of talent is what he wants to use.

Soon, this debate will be over.

It is a new development.

After that, Zhao Kai also made Zhang Liang a Bachelor of Longtuge.

Let Zhang Liang also make suggestions for the construction of the Song Dynasty.

At the same time, it also allowed him to refer to "Confucianism, Taoism and Heavenly Book" and many Confucianism and Taoism books collected in the Song Dynasty.

Now Zhang Liang's mind is still in the land of the Great Qin Dynasty, and he still needs to improve Zhang Liang's loyalty before formally recruiting him.

What frustrates Zhao Kai the most is that it is too difficult to form the bonds of virtuous ministers.

I thought that Zhang Liang could form the bonds of virtuous officials, but found that Zhang Liang was not a pawn in the bonds of virtuous officials.

Moreover, he is not a pawn in the fetters of great Confucianism.

The system put Zhang Liang in the ranks of masterminds.

It is the fetters of the strategizing chess piece.

2.7 people like Zhang Liang, Liu Bowen, and Guo Jia can all be included in the fetters of the mastermind.

And there are still no new candidates to form the fetters of virtuous ministers.

……

Eastern Han Dynasty.

The palace guard Xun Yu's mansion.

During the recent period, Xun Yu has been very aggrieved.

Dong Zhuo was the Prime Minister of the country, but he was not famous when he was praised, and he did not follow the court, and walked on the palace with his sword.

And tried to abolish the young emperor Liu Bian and establish Liu Xie.

Xun Yu, a petty official, disliked Dong Zhuo, but he didn't dare to provoke Dong Zhuo at all.

He was thinking about when to resign as soon as possible.

In the current world of the Eastern Han Dynasty, it is really not for a ruler like him to mess around.

At this moment, he is very envious of other powerful dynasties.

Only when he works in that dynasty can his ability to govern the country be brought into full play.

It's a pity that the current Eastern Han Dynasty is too unsuitable for him.

On this day, three monks arrived here to make alms.

"The poor monk came from the Tang Dynasty in the Eastern Continent, and his dharma name is Xuanzang. He went to the Buddhist kingdoms of the heavens to worship Buddha and seek scriptures."

"The poor monk came from the Song Dynasty, and his Dharma name was Tianhai. He shared the same goals with Master Xuanzang. We passed by here...".

Chapter 120 The Theory of Xun Yu and Tianhai, Dong Zhuo Abolished the Emperor

Today, the two monks Tianhai and Xuanzang have already gained a lot of fame in Luocheng, the imperial city of the Eastern Han Dynasty.

After all, they are the guests of the great scholar Kong Rong.

During this period of time, living in Los Angeles, I met many dignitaries.

Even Dong Zhuo, Wang Yun, Yuan Shao and others gave way to the two monks by three points.

After all, Xuanzang is the younger brother of Li Shimin of the Tang Dynasty, and behind him represents the Tang Dynasty who can compete for the strongest position in Kyushu.

Behind Tianhai is the newly-emerged Song Dynasty, and Tianhai is also a great master of the astronomical realm.

When they had just arrived in the imperial city of the Eastern Han Dynasty, they were challenged by a very powerful man with natural supernatural power.

Then, Tianhai took care of that guy easily.

Make it tame and docile.

Because that man had committed a serious crime of murder, Tianhai kept him by his side, taught him Buddhism and let him wash away his sins.

Speaking of which, this man gradually became an outer disciple of Monk Tianhai.

Tianhai's three disciples, Lu Zhishen, Wu Song and Xu Zhu, all had formal apprenticeships.

But this man did not have a formal apprenticeship.

But he also respected Tianhai very much.

A master of martial arts with Xiang Tianhai's cultivation level was extremely rare in the Eastern Han Dynasty.

Therefore, Tianhai actually had a higher status than Xuanzang in the Eastern Han Dynasty.

Hearing the arrival of the two divine monks, Xun Yu was very excited.

He quickly invited the two monks in.

It's just that the purpose of the arrival of the two gods and 30 monks is different.

Xuanzang really came to beg for alms, just to ask for a fasting meal.

But Tianhai came to discuss important matters with Xun Yu.

Knowing that Tianhai had something important to discuss, Xun Yu invited Tianhai to a study.

"I don't know what advice the Divine Monk Tianhai has?"

Xun Yu asked.

"Just now, Dong Zhuo visited the poor monk."

Tianhai said.

"Dong Zhuo looking for a monk? I don't know why?"

In Xun Yu's heart, he actually guessed something.

"He asked the poor monk about the theory of abolishing the emperor through Buddhism."

Tianhai answered.

In the Eastern Han Dynasty, Confucianism is the most influential school of thought.

Dong Zhuo wanted to abolish the emperor, but the civil and military officials of Confucianism firmly opposed it.

This is seriously inconsistent with the Confucian idea of ​​loyalty to the emperor.

However, Dong Zhuo still did not give up on this idea.

He chose to find Monk Tianhai and start with Buddhist theory.

I want to find the theoretical basis of the deposed emperor.

"How did the monk answer?"

Xun Yu asked again.

He was very nervous, for fear that Tianhai would really give Dong Zhuo a theoretical basis to abolish the emperor.

Tianhai shook his head, and said: "The poor monk told him that Buddhism has nothing to do with imperial power, and there is no such theory."

Hearing this, Xun Yu breathed a sigh of relief, but he heard Tian Hai's words again.

"Mr. Xun Yu, do you know that there is a saying in the Five Dynasties, 'Son of Heaven, those who have strong soldiers and strong horses should do it!'?"

Hearing this sentence, Xun Yu's face changed drastically.

However, Tianhai continued: "Since Dong Zhuo is strong and powerful, and he is determined to do it, even if he can't convince the crowd, he will still do it! Abandoning the emperor may be just a small step."

Hearing what Tianhai said, Xun Yu also showed despair.

It seems that there is no way to stop Dong Zhuo from abolishing the emperor.

What's even more frightening is that perhaps Dong Zhuo has his own plans to become emperor.

Thinking of this possibility, Xun Yu felt even more desperate.

Could it be that the Eastern Han Dynasty is really going to be in the hands of people like Dong Zhuo next?

"By the way, speaking of it, Mr. Kong Rong has already gone to the Song Dynasty."

At this time, Tianhai suddenly mentioned Kong Rong who had firmly opposed Dong Zhuo before.

"Mr. Kong Rong, went to Song Dynasty?"

Xun Yu looked puzzled.

I don't understand what Tianhai means.

"Please send troops from the Song Dynasty to help the Eastern Han Dynasty continue. At that time, after the young emperor is abolished, the poor monk will find a way to save his life."

Tianhai said.