People are in Hakoba, the final trial at the beginning

But only a superficial grasp of the world view, and no knowledge of how to construct the world view, or the secrets and information behind the world view, which is of course four digits in Hakoniwa's observations.

But what if, this world view only needs a preliminary grasp of the superficiality, and then it can exert its pseudo-omnipotent power?

Su Qing felt that this might be the blind spot of Hakoniwa Shinto.

In Little Garden, knowledge and wisdom are very important. Even if there are some strong people in Little Garden who are not proficient in calculations, the amount of knowledge of these strong people is definitely not weak. Without enough knowledge, they can't even understand Enhui, let alone build a worldview.

Those who can go to the step of building a world view may not know the core information of other gods, but they must know a lot of basic information.

The core information is the key to a god group——in Little Garden, most of the god groups are like this.

If you only know the basic information of a god group's world view, but don't know the core information, it is equivalent to knowing nothing about this god group.

But what if he builds a reverse worldview based on the wrong world?

Only need to know the most superficial information, you can exert the almighty power in the world view, almost coordinating everything in the world view.

Based on Su Qing's judgment on Hakoba's mechanism, this is feasible.

A four-digit deity, in charge of this world view, can easily obtain a three-digit spiritual scale, instead of just using special conditions to display a record that even a three-digit figure would be afraid of.

If that's all, Su Qing doesn't need to pay too much attention to it. This kind of worldview can allow four-digits to get a three-digit spiritual scale, but it is also easy for the enemy to speculate on the limitations of the worldview and be cracked.

But the existence of Chun Ji made all this different.

——Let the four-digit gods obtain the three-digit spiritual scale, but there is a fatal weakness, which is nothing in Little Garden, and there is no need to develop it.

——Allowing four-digit human beings to obtain a three-digit spiritual scale is a change that can affect the entire Hakoba. Even if there is a fatal weakness, countless gods will try to develop technologies to make up for the weakness.

This is a blind spot that Hakoniwa Shinto could not have imagined.

In Hakoniwa, if you can build a world view, that is the omnipotent field, and if you can't build it, it is four digits.

Hakoniwa's lower-level guys are all qualified to set foot in the all-around field, but forcibly limit themselves.

In Little Garden, probably no one has thought about... From that standard, the range between four digits and three digits is considered the category of human beings.

It must not be human beings who set foot in the field of omnipotence.

What about the one that bears the role of Almighty?Is it human?

Is it a human being who has only obtained part of the nature of the almighty corner?

The four-digit levelers in Hakoniwa are all proficient in causing maximum damage with minimum force, and they have reached a level of proficiency in power control.

But looking at the situation in the wrong world, Su Qing felt that this could be reversed.

A four-digit powerhouse is in charge of a three-digit power scale. To what extent does he need to reduce his power control so that he is not regarded as an all-powerful domain?

To what extent will the "omniscient" be diluted, will it be a field that human beings can carry?

In Su Qing's eyes, the Chun Ji in front of her can awaken the ability to 'level up', and while gaining the perspective of the gods, as a fox herself, she is undoubtedly the only finished product.

As long as Haruhime is alive and there are examples, Hakoniwa will not make the judgment that 'no matter how diluted, omnipotent is omnipotent'.

There is one more thing Su Qing cares about.

What method did Amaterasu use to allow Chun Ji to take on the part of the pseudo-almighty that has been diluted countless times?And maintain the identity of a fox, without even the slightest divinity in him.

If this is the research result of this world's Amaterasu, then there is a high probability that it will be useless.

But if it is a very small number of special cases accidentally discovered by Amaterasu in continuous experiments... then this technology of gods and humans may come from a more macro perspective.

It is obviously a completely different world, but Lao Tzu was able to write the Tao Te Ching, and Confucius was able to write the Analects of Confucius. Su Qing couldn't figure out the reason for this.

But the Amaterasu of this world has endowed Haruhime with the perspective of a god, and it can also make Ista not feel the divinity after accepting Haruhime as a follower, but this kind of perspective of a god is only possible after awakening and leveling up in the grace of God. The ability to acquire...

Considering that in different worlds, the Gaotianyuan god system is the longest-lasting human god system, this may be somewhat similar.

Then this skill, even in Hakoniwa, should be very precious.

Chapter 25 Rocky

"Calm down, I mean no harm."

In the girl's boudoir, looking at the panic-stricken Chun Ji, Su Qing pondered for a moment, and said, "No matter how you say it, your situation will not be worse than that of the Ista family, you must at least believe in your own value. "

If they are strangers and meet each other in a scene of fighting and killing, then Su Qing feels that the fastest way to build trust is to state interests.

When communicating with strangers in everyday situations, it is enough to directly show goodwill. In a crisis situation, rashly showing goodwill will arouse the other party's vigilance, and directly show a certain amount of hostility, which will make it easier to gain the other party's trust.

Interests are always trustworthy.

But Chun Ji couldn't stop shaking.

The corner of Su Qing's mouth twitched. After reading the original book, I know you are not very timid, but to this extent?

This clearly tells you that your life is not in danger.

After thinking about it, Su Qing tried to put a gentle smile on her face, and said, "How about...you just treat me as the hero who came to save you after knowing your situation?"

Chun Ji trembled even more.

Su Qing was silent. Is this a problem with Chun Ji, or is there a problem with his communication method?

Su Qing changed her mind and said coldly: "Woman, get up and follow me!"

As he spoke, he took a look at Chun Ji, his mental strength fluctuated slightly, and under the spiritual sympathy, he sent a dangerous signal to Chun Ji.

The little fox shuddered, and a coldness swept across his body.

... If you don't follow up, you will definitely die!

Looking at Su Qing's eyes, such information filled the little fox's heart.

I don't know where the strength came from, supporting my limp body, and barely standing up on the bed.

The little fox lowered his head and followed Su Qing step by step. He raised his head from time to time, probably to see what kind of person Su Qing was, but he always looked up and then lowered his head again.

Even though his back was facing Chun Ji, at this distance, he knew Chun Ji's actions clearly. Su Qing couldn't help but shook her head.

Su Qing didn't know whether to say Chun Ji was timid or brave.

There are two kinds of people in the world, one is the one who is too scared to move when he perceives the danger of his life, and the other is the courage to face death when he perceives the danger of his life.

Chun Ji is the latter.

But in the same way, there are two kinds of people in the world, one is to survive and will not give up no matter what, and the other is to give up his life when encountering some difficulties.

Chun Ji is also the latter.

This is very tangled.

After brief contact for a while, if Su Qing had to say it, Chun Ji was like a princess kidnapped by the devil.

She is willing to give her own life, but she doesn't have the courage to face the devil. If her country uses all its forces to save her, she will instead persuade the people to leave as soon as possible and not to make unnecessary sacrifices.

If a brave man comes to save her, the devil is threatening, "Princess, think about your country's peril", maybe the princess can act against her conscience, pretend to be saved by the brave man, and then stab the brave man in the back.

This kind of person doesn't know whether he is afraid of death or not.

A noble character willing to give to others, mixed with some weakness?

Su Qing really likes this kind of personality. At least Chun Ji is harmless enough to make mistakes in this world. What moral standards can she expect?

Harmless to others, it has surpassed most people.

It's just a little difficult to communicate.

As an enemy, Chun Ji may be able to surrender directly if she threatens her. On the contrary, if she wants to show kindness to her, she needs to spend some effort to accept it.

Thinking about it this way, the encounter between her and Bell in the original book is really interesting.

Su Qing shrugged and mourned for Istar for three seconds.

That probably wasn't aimed at Istar, but most likely to help Chun Ji make up for her character flaws.

If Haruhime meets Bell in an ordinary way, then she will encounter threats from the enemy...

There is a high probability that in "Bleach", Inoue Orihime was threatened with Kurosaki Ichigo's life and actively followed the enemy to the virtual circle.

But if a rehearsal was conducted in advance, and Chun Ji was rescued, and the person who saved her was regarded as the hero who saved her, Chun Ji would most likely follow behind him firmly.

Because the other party is already her hero, Chun Ji is familiar with the hero story, the so-called hero - until Chun Ji clearly sees her hero die, she should be steadfast, believing that the hero can overcome many difficulties.

Su Qing thought, probably Zeus contacted Uranus and sent Bell to Orario.

At the same time, Amaterasu contacted Uranus and sent Chun Ji over.

Aware of Chun Ji's character flaws, and knowing that the Istar family has contacted forces other than Orari, intending to overthrow the Freya family, Uranus managed to secretly guide Ista to buy Chun Ji.

Perhaps the businessman who wanted to buy Chun Ji was from Uranus.

Humans can't lie in front of the gods, but they just need to make the rich businessman really think that he wants to buy Chun Ji.

It is not difficult to control the itinerary of his subordinates so that the rich businessman happens to meet Ishtar.

As the god of beauty, Istar must not tolerate Chun Ji being bought by an obese rich businessman.

At the same time, Ista purchased materials for making Haruki into a life-killing stone through the channel of Hermes, and Hermes, Zeus, Uranus and others were in the same group.

Next, it is only necessary to control Bell and Haruhime to encounter each other...

Su Qing shrugged, this plan probably went a little wrong.

Bell failed to join the Freya family.

Bell applied to join the Freya family, but the Freya family confiscated it at first. When Freya discovered Bell's soul brilliance, she asked Ota to go to Bell, but Bell was scared away by Ota.

This little time delay is not a problem, as long as Freya wants to recruit, and Bell is not recruited by other families—however, he was cut off by Hestia.

At that time, Bell was not too young among adventurers. He was not good at fighting, and he was not good at survival in the wild. He had nothing but passion, and he had no skills at all.

The radiance of the soul is pure, but other gods cannot see that degree.

When Freya went down to the realm, in order to find a soul mate who could match her, she deliberately avoided some divine power seals.

The lower realms of other gods are to experience life, and their divine power is completely sealed on their own initiative.

Bell at the time was clearly Freya's trap, but Hestia really didn't pick it.

Logically speaking, Bell only needs to join the Freya family, and then Lightspeed and Haruhime meet, and the Freya family overthrows the Istar family, and this matter is over.

But...the Freya family can crush the Istar family, and the Hestia family can only be crushed by the Istar family.

Chun Ji’s killing stone ritual was destroyed for the first time in the original book, and when it was ready for the second time, Chun Ji met Bell——

Su Qing is very skeptical now, if Bell hadn't grown to the point where he could barely confront the Istar family, and would not be attractive enough to Freya, Freya would not be willing to violate Olali's rules and forcibly attack Istar...

Then relying on Hermes to provide the materials for the killing stone ceremony, is it true that the Istar family can't gather at all?

Or, if they are all collected, they will be destroyed a second time?

Also, when Chun Ji was receiving guests from the Istar family, she fainted from embarrassment every time. The guests thought that Chun Ji was sick, so they changed to someone else...

Are all these guests deliberately sought by Uranus and his group?

Most of the people who saw a beautiful girl fainted in front of her and thought that Chun Ji was ill might be unlucky, but once the number increased, it didn't make much sense.

Human xp system is free!

Su Qing shrugged.

Heroes are just that, if the gods are screenwriters, heroes are just actors.

In a world without gods, heroes are meaningful. In a world with gods, the fate of heroes is clearly arranged by the gods.

If it is Shuangwen, the hero still has the possibility of defeating fate and killing the gods.

But if not...

In short, in Greek mythology, Indian mythology, Nordic mythology, etc., the ending of heroes is often not very good.

The most typical one is Hercules in Greek mythology.

Bell also happens to be a child raised by Zeus.

Except that his treatment was far better than that of Hercules' tragic life, there seems to be no difference between the two in terms of life being arranged by the gods.

Thinking about the plot in the original book, Su Qing brought Chun Ji to the entrance of the Istar family.

"That, that... don't we need to cover our tracks? I know other exits for the Familia."

Chun Ji raised her head and glanced at Su Qing quietly, as if she sensed that she was in danger and was eager to prove her worth.