People are in Hakoba, the final trial at the beginning

The experience that can build a world view in Little Garden may not be useful in the real world—although Su Qing feels that even if it is useless, it is a three-digit dish in Little Garden, not really useless.

The three-digit Brahma in Little Garden started to build a worldview based on dreams, which may not be able to survive in the real world, but there must be Brahma who can do it.

Among the heavens and worlds, there must be a Brahma stronger than Hakoniwa's Brahma, not to mention that there may be a prototype - if Hakoniwa's Brahma is not good, it is definitely just him who can't do it, not the upper limit of the worldview constructed by dreams.

But Su Qing is just borrowing experience, and will definitely find those who are in the little garden.

But when it comes to the field of double digits, Su Qing really doesn't know much, especially in the small garden, who is willing to hand over her experience in building a world view... Even if it is just the most superficial part, there are not many double digits.

Among the two figures, there are Haotian and the Mother of Evil, who see their heads and tails, and World Dragons who wander outside Little Garden all the year round, and Box Boats, who can't get out of a dead house until the end of Little Garden.

There are thousands of strange things in the two, and there are only three of them who speak out the most superficial template of their way of constructing the worldview.

Jesus, Sakyamuni, Lao Tzu.

——A big missionary.

There is no way to use Jesus' experience. A large part of Jesus' spirituality, including his becoming a double digit, is closely related to Yawei.

Sakyamuni's two-digit experience, the medium that makes his own worldview and the external cause and effect are different, can be summed up in nothing more than one sentence.

Form is emptiness, and emptiness is form.

Lao Tzu's two-digit experience can be summed up in the same sentence.

Mysterious and mystical, the door to all wonders.

To put it in a more general way, in the real world, one plus one equals two. Although one and two are the definitions of human beings, the phenomenon of one plus one equals two is determined by the world. The factors are named one and two.

Whether it's binary or decimal, it's all human beings using their own concepts to define that phenomenon.

According to Sakyamuni, the logic of the internal worldview is 'one plus one equals two or three, it doesn't matter, it's the same'.

According to Lao Tzu, the internal logic of the worldview is 'does one plus one really equal two?Let's get real. '

In Sakyamuni's world view, of course, it is not to play with the real world, but to reflect a multi-world view, but it is different from Yawei's multi-world view.

In Yawei's multi-worldview, each worldview has its own ideas. Yawei constructs so many worldviews because she thinks that God should answer the prayers of mankind, but this is just her action logic, and she will not put the action logic into consideration. It is also reflected in the built worldview.

Under the same action logic of her own, the worldviews she constructs have no similarities. The only similarity must be said, and that is that those worldviews are all derived from the perspective of human beings. become a worldview.

Sakyamuni has different views of many worlds, each of which leads to the same ending, the Land of Ultimate Bliss.

There are certain differences on the surface of each of Sakyamuni's worldviews, but the core is the same.

Generally speaking, Sakyamuni's idea is, 'No matter what the various parameters in the world view are, whether you are earth, water, fire, wind or yin and yang, whether you are destined or unknowable, whether you are human or divine, I I will save you to the Paradise of Ultimate Bliss. '

This is Sakyamuni's so-called 'form is emptiness, and emptiness is form', and it is his 'one plus one equals two or three makes no difference'.

No matter how much you are equal to, anyway, the result is the world of bliss, different causes and same results.

Of course, that is the final form of Sakyamuni's philosophy. If he can really do this, Sakyamuni has long been invincible in Little Garden.

After Su Qing thought about it for a while, she felt that this was beyond the reach of a kindergarten-level person like herself who was in the course of building a world view—let alone him, the Buddhism in the Little Garden was actually ignorant.

Sakyamuni's technique of constructing a world view highlights a non-genius. If you can comprehend it clearly, the probability of using this technique to become a three-digit number is really high.

When others construct a world view, no matter whether they will play some tricks in the later stage, such as the nine worlds of the Nordic gods, they must be constructed as simple as possible at the beginning.

If you want to have more worlds in the world view under the same concept, you can first become a three-digit number and then expand.

But the world view of Buddhism has been diverse from the very beginning, and while multiple worlds are constructed, the end of the world is the Land of Ultimate Bliss.

Then how to construct multiple worlds with one idea in four digits?

The Buddha held the flower and smiled: slowly enlightened.

It's so simple, when I was under the bodhi tree, I understood it with a snap, it's not too difficult, do you want to learn?I will tell you.

……you do not understand?

Calm down, I will continue, you continue to listen.

The Buddha thought in his heart: ... Gan, don't you understand what I said so clearly?

The system of Buddhism is a type that is extremely talented. Su Qing doesn't think that she must have no talent, but the system of Buddhism requires accumulation and hard work in addition to talent.

The so-called extremely talented type is actually a helpless move. Sakyamuni came to Hakoniwa too late, and the earlier he came to Hakoniwa, the easier it was to get a lot of merit, and the late came to suffer.

In particular, the idea of ​​Buddhism is still to cross people. The method Shakya came up with to become a three-digit number has become this kind of method that does not require much merit, but extremely requires talent.

Either you don't even understand the method of becoming a three-digit number, or you understand it and don't think you understand it. Basically, you will try a little later and accumulate in place, and you will be able to become a three-digit number.

Su Qing is more inclined to Lao Tzu's method of constructing a worldview.

Road to Road, very Avenue.

——Do you think what you think is what you think?

This is also a method that is completely different from the conventional worldview.

Generally speaking, there is an extremely tight causal logic in the real world, and the rules are closely related to each other.

The worldview of other pantheons is to look for places where error can easily occur.

For example, the dream of Brahma, the fate of Northern Europe, and the same effect of different causes in Buddhism, so that the causal logic of reality cannot correspond to each element in the worldview one by one, but can only correspond to the whole.

This whole that is rejected by the real world becomes a world view that is opposed to the real world.

In fact, these ancient worldviews were not looking for places that are prone to errors at the beginning, but the places that are more mysterious and mysterious, the more interesting the gods are, and the weaker the real world is.

Different causes and same results in Buddhism, in essence, the person involved is pursuing his own ideas, pursuing the pursuer, and suddenly the causal chain with the reality is broken... The original purpose is just to save all living beings, so that no matter what kind of world they live in Everyone can reach the Paradise of Ultimate Bliss.

The Taoist worldview also initially aims not to construct a worldview, but to analyze the world.

The construction of the world view in later generations is to make a fuss about the known, to understand clearly the boundaries of the causal logic of the world.

But Taoism initially does not construct a worldview, but understands the world.

Road to Road, very Avenue.

For example, where the causal logic is fragile, is light a wave or a particle? Some people have proposed wave-particle duality, but if someone insists on whether light is a wave or a particle, the strict causal chain cannot penetrate .

The original Taoists didn't care about that.

Do you think what you think is true is true?

I don't think it's all essential.

The truth that can be said is not the real truth, and the power that dominates all phenomena and rules in the universe is not Tao, but the Tao of strong names... If you try to define it, call it "Tao" ’, but that’s not the real name of that power either.

Then, Taoism takes "Tao" as the core of its own concept, and based on this, it continues to explore the world.

Tao is the core of the Taoist worldview.

But what is Tao?

If you ask someone from the Taoist school, the Taoist school will tell you... I don’t know.

Nobody was sure what that was.

What humans see is never the reality of the object, but the sunlight reflected by the object, but if there is no visual observation, how can humans observe it?

A seeker seeks the Tao, but everything he obtains in the process of seeking the Tao is not the Tao itself.

Even the seekers do not know what they are seeking, and the moment they know it, they have already obtained it.

The seeker just names the certain 'x' that he understands but doesn't fully understand, knows but doesn't fully understand as 'Tao'.

But Tao is not the real name of that thing.

If you look at the heavens and worlds, maybe Sanqing is the embodiment of Tao, but it is definitely not in Little Garden. The Taoism in Little Garden is a similar product, and the Taoism in Little Garden is all on the road of seeking.

Over time, the Taoist worldview was formed.

If you ask other gods, what is the core concept and logic of their worldview, if the other party doesn't care about revealing the mysteries of the gods, they can talk to you for several years.

If you ask about Taoism, what is the core concept and logic of their worldview, Taoist masters can talk to you for years, but if you ask carefully, what is the "Tao"...

The Daoist master will tell you, I don’t know, he was able to describe the theories of several years ago in an indirect, lateral way, from the perspective of his understanding, and from the perspective that you can understand, to describe the superficial phenomena of the Tao.

Inner layer?Nature?core?

You ask me who am I going to ask?

I'm begging, don't bother me, maybe I'll understand when I get a single digit!

Anyway, double digits are hopeless.

Taoism... To be precise, the Taoist world view is just a little bit more realistic.

The world view of Taoism is expanded on the basis of Taoism, and has expanded into many branches, and each branch has its own ideas.

But the core of the Taoist worldview is 'I don't know what Tao is'.

You said the sky is blue, is the sky blue?You say that one plus one equals two equals two?

Going deep into the microcosm, and switching to other languages ​​and other systems, can your stuff be authentic?

The great way is fifty, the sky plays four or nine, escape to one.

Different worldviews have different understandings. In the prehistoric world, it means that a majestic purple energy has disappeared, but in the Little Garden, this so-called escape is nothing else.

——It is the Taoist worldview, without a clear core.

The world doesn't know what it is, and Taoism itself doesn't know what it is.

When other people's worldviews clearly have 1234, your system that no one knows what the core is is also recognized as a worldview-because it is indeed completely different from the real world.

-------------Chapter Dividing Line---------------

For newcomers on the road of worldview, the Taoist worldview is definitely a more friendly type.

The Buddhist worldview is strong in that as long as you can comprehend the Dharma, you can create a worldview that is easily recognized by Hakoniwa.

The threshold is high and the effect is good. It is difficult to get started, but you can definitely achieve results after getting started.

The Taoist world view is strong because the threshold is low. The core is to believe that the world you know is not real, and based on this, you can understand the world step by step and move towards the real direction.

To some extent, this can also be called comprehension.

Getting started is very simple, and it can even be said that there is almost no threshold, but the step of reaching the "world view" is a bit more difficult. From the beginning, this method is not rushing to stagger the logic of cause and effect, and then construct a world view.

Su Qing chose to learn from Taoism.

For one thing, the world differs from world to world. The theory of Taoism is recognized in Little Garden, which is the so-called world view... This limit is below double digits in Little Garden, but no one knows how much it is in another world.

It may be ridiculously high, and the world does not allow the existence of the so-called world view, or it may be frighteningly low, and the world view can be rubbed by hand without using a four-digit energy level.

Borrowing the way of Taoism, regardless of whether the divine power in Su Qing's hands can construct a stable world view in the end, at least in the process, it is a further step in analyzing the truth of the world-barely considered a consolation prize,

However, Su Qing thinks that it should not be that difficult. The gods are in the wrong world...at least they are named in the core of the heaven, but the "eternity" of the gods is just that in Su Qing's view.

There is often no direct connection between the strong and the world. Whether it is a low-level martial artist who can smash a street with one blow, or a high-level martial artist who can smash a star with one blow, if there are suns and black holes in the world, what face does the strong man have to use himself to represent the world? grade?

The level of civilization and the level of the strong have nothing to do with the world in [-]% of the cases.

But those with authority in the world represent the level of the world to a certain extent, and the strong who can resurrect themselves are only strong, but the gods who can be resurrected by the core of the heaven can represent the world to a certain extent, at least the level of the heaven.

At least it means that within the rules of the world, only the level of the gods can bear a certain degree of world authority.

Because of the existence of the gods, Su Qing felt that it would not be too difficult for him to construct a worldview.

Secondly, Su Qing has her own advantages.

The core of the Taoist worldview is the internal blank space, which means that the seeker feels that the Tao he understands is not the real Tao.

Su Qing only intends to learn from Taoist methods, but in Liu Bai, Su Qing has her own advantage - his talent.

The talent of being able to travel through the world is difficult to define for the world itself.

To a certain extent, this is similar to the Taoist definition of Tao.

Taoists feel that I don't know what the truth of the truth that dominates everything is, and they call it Tao.

In the eyes of the world, the world also doesn't know what the essence of Su Qing's ability is, and the phenomenon of being able to travel through the world is just the outside of the ability.

Even if Su Qing's ability really only has the function of time travel, what the world understands is still only the appearance and not the core - if the world is truly understood, then the world will certainly be.

Using her own talent as an introduction, and then constructing a model of the Taoist worldview - Su Qing couldn't make the most of these two, so she mixed them up.

For one thing, Su Qing is not a Taoist. The basic theories of Taoism, Su Qing has taken supplementary lessons in Xiaoting, and it is enough to read information from human history.

However, when it comes to the core theory of constructing the worldview, Su Qing knows nothing about it. Even the framework of the worldview is calculated by herself, not through countless internal heat precipitation in Taoism.