Ten thousand worlds come: the beginning deduces the perfect Saitama

Coupled with the performance of Monkey King making troubles in the Heavenly Palace in history, many people will think that the strength of the Heavenly Court is nothing more than this

But in fact, there are many hidden powerhouses in Heaven.

So at present, the power of the Great Qin Empire has not touched Haotian.

But what he knew from the above gave Haotian a little more thought.

"Could it be a saint?" The Jade Emperor looked shocked.

Chapter 310 Haotian Ambition!Prove the Hunyuan Daluo!

To be able to make such a prudent expression of one's own body.

As for the news about Wu Feng, the main body should have heard it from a more powerful existence.

Currently, as top quasi-sages, there are very few who can compare with Haotian.

As for those who are stronger than Haotian, there are only a few high-ranking saints.

Like other quasi-sages, Haotian just treats them equally.

That's why the Jade Emperor made such a guess.

"No..." Haotian shook his head, "Those sages never said this, they can only say that they left a vague message between heaven and earth.

"So I'm not sure."

"This..." The Jade Emperor took a deep breath, "Main body, does that mean that even a saint is afraid of that human national teacher?"

Hearing this, Haotian's pupils had a gleam of light.

At the beginning, he wanted to go to Zixiao Palace to ask Daozu about the handsomeness of human beings.

It's a pity that he didn't see Daozu Hongjun at all. After several years, this Emperor Haotian had no choice but to leave.

Then he searched for Sanqing and others, but also found nothing, and he did not see those saints.

Regarding this, Haotian didn't know whether it was because of the absence of the saint, or because of the power behind Wu Feng.

"The sage is afraid." Haotian smiled, "Jade Emperor, I don't know about this, if the other party is really afraid of the sage, it is not a bad thing for me."

"Hmm..." The Jade Emperor was stunned.

If the human national teacher really has such a background, the grievances between Haotian and the other party should not be considered a good thing.

"In this case, let's make arrangements to see if that human national teacher is still in the Great Qin Empire." Haotian said slowly, "Sun Wukong rebelled against the Heavenly Court, and the Heavenly Court just sent troops

"Ah..." The Jade Emperor was stunned.

What happened in front of him seemed to be different from what he had imagined.

If I do this on my own body, do I still want to become enemies with that human national teacher?

After all, the Great Qin Empire is the opponent's power, if he targets the opponent, it will not be a good thing for Haotian.

It's just that the Jade Emperor didn't know that Haotian had more other thoughts in his mind.

If there is really something behind Wu Feng that makes the saint afraid, he is willing to cooperate with him.

But if Wu Feng doesn't have such strength behind him, then don't blame him on Haotian.

Want to prove the way and become the legendary Hunyuan Daluo.

That has always been the thought in Haotian's mind.

Ever since he became the lord of the heavenly court, Haotian himself has no place to call the shots.

Even after the God Conferring Tribulation, the power of the Heavenly Court has been improved like never before, it is the same that explaining the teachings and cutting off the teachings occupy most of the power of the Heavenly Court.

Facing the disciples of the two saints, it was impossible for Haotian to order them easily.

He only has a limited number of subordinates in Heavenly Court.

exactly.

In the end, Haotian was pushed behind the scenes, leaving behind his incarnation, and became the famous Jade Emperor

He didn't want to be humiliated by those saints like a puppet.

Although Haotian seemed to have resigned to his fate after conferring the gods, he was still not reconciled.

Not reconciled to his ambition being under the saint, it directly turned into flowing water and disappeared without a trace.

He also wanted to be sanctified.

As long as he can become a legendary saint, it is impossible for other saints to target him like they are now.

But now, Haotian understands that it is unimaginably difficult for him to prove the Dao and become a saint.

But he saw some hope in the Imperial Teacher of the Great Qin Empire.

Behind him, there may be a power that makes the saint dread.

"Jade Emperor, as the Lord of Heaven, you need to announce this matter openly, so that all gods and Buddhas in this world know about it." Haotian said slowly, "I believe, compared to me, The Buddhist one is probably more urgent than me, not to mention the two saints in the Buddhist legend."

In the past, Haotian, who was the Taoist ancestor Hongjun Daotong, knew how the two saints in the West proved the Tao and became a saint.

When the Western religion was founded, those two saints made many vows.

They can be regarded as having withdrawn their merits and luck in advance, and finally proved themselves and became saints.

It can be said that the establishment of Buddhism at present, and the two sages of the West are also for the purpose of repaying the ambition of the past.

This is also the reason why the Second Saints of the West are in a hurry.

If the Great Qin Empire occupies Nanzhan Buzhou, can the future Journey to the West be completed?

You must know that Buddhism has done something to that Monkey King.

Sun Wukong is the younger brother of the national teacher Wu Feng, and under certain circumstances, he also has a grudge with Wu Feng.

In fact, those saints expressed that they would not care much about Wu Feng's strength.

They mainly focused on the power behind Wu Feng.

At the beginning, they wanted to find out where Wu Feng, a creature who was very different from Journey to the West, came from.

The kind of power that they feel vaguely terrifying makes them understand that if they continue to investigate.

As saints, they may also fall.

That kind of power is completely beyond that of a saint. They don't know whether it is at the level of the legendary Heavenly Dao.

So several saints looked for Daozu Hongjun later, but Daozu Hongjun didn't say what Wu Feng's origin was, but only gave an ambiguous answer.

Obviously, the strength behind the other party may be stronger than that of Zu Hongjun.

It was also true that they were very afraid of Wu Feng's backstory.

As for the national teacher Wu Feng, although his strength is not bad, he was able to fight against the three top quasi-sages (the king's) by himself, which also shocked them to a certain extent at that time.

But that's all.

There is an incomparably huge gap between quasi-sages and saints.

They have no fear of Wu Feng.

So they speculated whether Wu Feng came to this world because of the mission behind him or other reasons

Only when they know the truth can they dare to take action.

In addition, they don't want to have any causal connection with Wu Feng now.

As a result, Haotian heard a vague answer from the saint.

Most of the time, this is Haotian's self-cognition.

But saints such as Sanqing are not in a hurry, and the second saints of the West are not like this.

For the purpose of Journey to the West, they began to arrange crimes very early.

Buddhism, that is the most important part of their past ambitions.

Chapter 320 Spreading Buddhism!Tathagata cuts out treasures!

The two sages of the West became saints with the help of making great wishes to prove the Tao.

They have obtained the merits of heaven in advance, so they need to fulfill their past ambitions in the years to come.

If they don't, they might even fall from the sainthood.

This is not possible, but certain.

That's why Zhunti, who brought in the two Western saints, has been planning for the Western religion to gain merit and luck, so as to fulfill the ambitions made in the past.

After the final conferred calamity, Buddhism was established, allowing Zhunti to see the west.

Now, they even vaguely feel that the calamity belonging to the prosperity of Buddhism is coming, as long as after this calamity, Buddhism will really rise in this world.

At that time, their ambitions may be fully realized, and they can become true saints.

You don't need to keep running around for the sake of your saint's stability like in the past.

Compared with Sanqing, Nuwa and others who sat firmly on the Diaoyutai, the Second Saints of the West did most things in person.

Comparing the two, the difference can be seen completely.

Although the Second Saint of the West has been very shameless in the past, there is no way around this kind of shamelessness.

In order to maintain their status as saints, there are some things that these two Western saints have to do.

Therefore, what many saints are afraid of is the existence behind Wu Feng. As for Wu Feng himself, in the eyes of the saints, he is just a slightly stronger quasi-sage.

Could it be said that the 260 national teacher of the human race wants to use the quasi-sage strength to exert the power of a saint? This is impossible.

At the beginning, the Lich and Demon Clans also relied on the Zhoutian Xingdou formation and the Twelve Capitals Tianshensha formation to exert the power of saints.

That kind of power of a saint can only slightly resist a saint.

As for whether he can defeat the saint, it's hard to say.

At the beginning, the Liches and Demons did not frantically use the power of formations to fight against those saints.

In the past, the top lich powerhouses could do this with the help of formations. Wu Feng only had one person, so it was impossible to think about it.

In this world, no one has ever done this.

In the end, for the sake of Buddhism, the two Western sages still made certain plans.

Especially Tathagata knew that the national teacher Wu Feng had left this side of the world.

Buddha Tathagata did not attack the Great Qin Empire right away, because he wanted to study the fortune of the Great Qin Empire and see if he could absorb the essence of it.

In addition, Tathagata also wanted to see if the human national teacher had really left this world.

For those two saints, Tathagata did not fully believe.

As the great disciple of Jiejiao, Daoist Duobao, he became a Buddhist Tathagata. On the one hand, it was because of the crisis that Jiejiao was facing at the beginning, and on the other hand, because Duobao also had the idea of ​​proving the Hunyuan in his heart.

In Jiejiao, Taoist Duobao understands that no matter how hard he tries, it is impossible to prove the Tao and become a saint.

But the two sages of the West gave him this hope, and this is the reason why Duobao will become the Buddha Tathagata.

Obtaining the great merit of Buddhism is indeed possible for the Tathagata to walk out of the path of becoming a sage through the Buddha.

Xiniu Hezhou, Daleiyin Temple.

"Buddha, there are rumors in the heavenly court that Sun Wukong killed a god, defected to the heavenly court, and wants to capture him from the Great Qin Empire." Guanyin Bodhisattva stepped forward and said.

"Sun Wukong." Buddha Tathagata smiled lightly, "This monster monkey has a predestined relationship with Buddhism. If something happens to that monster monkey, I will discuss it with the Jade Emperor."

"But before that, Avalokitesvara Bodhisattva, Samantabhadra..." Tathagata said softly, naming a few strong Buddhists.

"Buddha..." Avalokitesvara and the others came out and performed Buddha rituals.

"All of you go to the Great Qin Empire with Avalokitesvara to see the predestined person in Buddhism, and casually discuss with the First Emperor of the Great Qin Empire about the mission of Buddhism." Tathagata said slowly.

"Buddha, the Great Qin Empire in Southern Zhanbuzhou currently does not allow gods and Buddhas to preach." Guanyin hesitated.

Nowadays, many humans in the Great Qin Empire have powers higher than that of immortals, so the Great Qin Empire does not allow the sect of God and Buddhism to spread here.

And now the Great Qin Empire does not need to pray to gods and worship Buddha.

In other words, in the past, there were still a small number of people in Nanzhan Buzhou who believed in gods and Buddhas. After all, that was their previous belief.

But after a hundred years have passed, there are very few human races (abcb) who believe in gods and Buddhas in Nanzhan Buzhou.

With the passage of time, the human races who believed in gods and Buddhas in the past have long since died, and the new batch of human races born will not have such beliefs.