Zongman: A journey through time starting from the Supreme

Although the box garden is large, everyone, from the upper to the lower levels, knows about the most powerful Zoroastrian demon king in the world.

Jia Ling pursed her red lips and said in a worried tone: "¨"... Great Saint Sister, the demon king is very powerful, even the twelve guardians are no match for him, you have to be careful. "

The Monkey King laughed and said, "...Of course I know that the demon king is powerful, but don't worry, little Jialing. Although I can't do anything to the demon king, the demon king can't do anything to me either."

Of course, the story about defeating the devil is fake.

Canary once served as a disciple of the Monkey King and was considered a registered disciple. Not long ago, Canary found the Monkey King and asked him to defeat the Demon King.

The Monkey King thought this was an opportunity, so he went to Lingshan to express his intention to defeat the Demon King.

The many Arhats and Bodhisattvas of Buddhism had no doubt about his existence, they just thought that the Monkey King could not stand the loneliness any more.

Now the Buddha cannot act at will, and the demon king is wreaking havoc in the lower realms. Since the Monkey King is willing to go and fight, let her go.

As for whether the conquest will be successful, it does not matter to Buddhism, especially since they know that this great saint has a heroic heart and pays close attention to the lower box garden, so they trust her.

In fact, many Arhats and Bodhisattvas do not understand that although the Monkey King cares about the lower classes as much as Bai Yasha does, he does not have any hatred towards the Demon King.

After all, Saigo didn't stir up the raging demonic flames in the lower level of the box garden (Qian Nuohao), and as long as the demon king didn't do anything too outrageous, the Monkey King would certainly not really go to attack him.

Back then, this great sage was also an unscrupulous demon king. As long as he was not the kind of demon king who would attack ordinary people in the box garden at will, she actually didn't have much resentment towards the demon king.

On the contrary, when she found out that the other party was the missing Zoroastrian demon king, she even felt that this was her chance.

The Monkey King has always hated Buddhism. Buddhism once plotted against him to leave the Eastern Gods group, and three of his brothers in the community died in that chaos.

If Buddhism had not used the spirit of "Fighting and Victory Buddha" as a restraint to deprive him of his freedom, the Monkey King might have taken revenge on Buddhism long ago.

Now as the 'Fighting and Victory Buddha' she cannot rebel against Buddhism, but she can borrow external forces to restore herself to the freedom of the Great Sage.

Zoroastrianism is undoubtedly the best helper to shake Buddhism!

After being forced by Buddhism to eat vegetarian food and chant Buddha's name for so many years, she has made some progress. She is no longer the stupid monkey who did stupid things when her brain got hot. Now she has learned to use her brain! .

Chapter 43: Achieving a Balance between Good and Evil

At the Salamandra headquarters in the northern area of ​​Hakoniwa, Saigo was sitting in the flower-filled garden as usual, drinking a cup of fire dragon tea with a burning aroma, looking peaceful.

What Saigo felt at this time was the "goodness" from the Holy Kingdom of the World Tree Game, the bloodthirsty Witch Kingdom, and Liyue and Inazuma on the continent of Teyvat.

Among these acts of goodwill, the Holy Kingdom's kindness is greater than that of Liyue and Inazuma, and greater than that of the bloodthirsty Witch Kingdom.

The reason why this is the case can be answered with just a little thought.

The different world where the World Tree game takes place is roughly similar to a feudal society.

Also, due to the coexistence of many races, humans were not the real overlords in that world. There were constant wars between humans and foreign races, people lived in hardship, and even the slave trade was legal.

It can be said that the human kingdoms in this world are all living in poverty, and in some marginal areas people are even eating their own children.

Saigo used the Great Underground Tomb of Nazarick to break through the Holy Kingdom with forceful means.

However, in his subsequent rule, Saigo brought tremendous changes to the lives of the people of the Holy Kingdom.

Saigo certainly understands that if he wants his life to develop well, the economy is the most important thing, and the foundation lies in productivity.

Therefore, he directly invested the undead, a race that was incapable of getting tired and had no self-awareness, into development, and let them 007, which led to a significant increase in the productivity of the Holy Kingdom.

In addition, as a demon, Saigo had no interest in playing political games with the human regime. He simply killed all the nobles and corrupt officials and did not care whether there was any unrest.

If there is any chaos, we will directly send 893 of our men to suppress it, and we will never be servile.

With this drastic reform, the Holy Kingdom now has clear politics and the lives of the people have been greatly improved.

In a country where slavery still exists, it is an unimaginable progress when people can fill their stomachs and are not exploited by bureaucrats.

Naturally, the ordinary people did not resist Saigo, the invader. Instead, they had extreme faith in him and sang praises to his great achievements.

This 'flower of goodness' will blossom and bear fruit.

The same is true for Liyue and Inazuma in the continent of Teyvat. Saigo also changed people's livelihood and allowed the people to live and work in peace.

It’s just that the devil’s lover, even without Saigo, the lives of the people in these two countries would not be too miserable, and the flower of goodness would naturally bloom smaller.

The bloodthirsty world is different. This is a modern world, and because of the development of magical technology, most people are not troubled by life.

Naturally, the belief and praise for Saigo would be much smaller.

The "goodwill" shown by Saigo, after being expanded through the concerted efforts of the people, became the balance point for Saigo to restrain his absolute evil.

As a result, Saigo today still has a way of thinking and behavior that is close to that of a human being, rather than completely turning into a pure devil.

If Saigo was a pure devil, the northern area of ​​Hakoniwa would have been a human tragedy by now.

"The natural gods and Buddhas need the duality of good and evil. They can be good or evil. This is the fundamental basis for the existence of natural gods and Buddhas."

“…But the limitations of the binary of good and evil also restrict the development of natural gods and Buddhas.”

"So I can't limit myself to pure evil or pure good, but I have to try to strike a balance. Otherwise, my fate will be no different from that of the God of Good and the Mother of the God of Evil."

Saigo squinted his eyes, took a sip of the tea in the cup, and murmured to himself.

The Mother of Good and Evil has proven that there are huge problems with this kind of extreme good and extreme evil.

It is naturally impossible for Saigo to follow their old path. The most that would happen is that Saigo would become the second good god or the mother of the evil god.

"The duality of good and evil is the foundation of Zoroastrianism, but now there are no people from the old times in Zoroastrianism except me."

"… In this way, I can rebuild Zoroastrianism with Zarathustra and define a new doctrine for myself!"

There was a gleam in Saigo's eyes, and he once again felt the correctness of the three-headed dragon's self-sacrifice.

If the three-headed dragon were still there, Zoroastrianism would not be able to escape the shackles of the binary of good and evil.

"If I were born a god or Buddha, then no matter how hard I try, I cannot escape the constraints of good and evil. But I am essentially human, and I just got the demon spirit through 'good luck'."

"…Humans are a race that is neither good nor evil. Although they are extremely weak, they have the greatest potential."

"I guess those gods and Buddhas are still searching for the future, wondering which world triggered a historical transition period and caused Zoroastrianism to be reborn."

Saigo laughed, his expression amused.

Although the possibility of the birth of gods and Buddhas after the millennium is extremely low, it is not completely impossible.

Just like a certain weird "Flying Spaghetti God Cult", if more people really believe in it during play, a Flying Spaghetti God might be born.

The spirit of this god may be very weak, because He was not necessarily born, but only appeared in a certain world.

But if this sect triggers a major event, resulting in an inevitable historical transition period, the spiritual status of this playful god will also increase greatly.

"It's a pity that those gods and Buddhas don't realize that I am not a Zoroastrian faith that was rebuilt in some world."

"...I am just a human being who has gained spiritual power."

"Well, it seems that the world of World Tree is very important. I need to pay attention to it."

Saigo thought about his future plans.

In the different world where the World Tree is located, the Holy Kingdom is just a small country, while other countries are living in dire straits.

If Saigo could bring good to all the countries in the world, then this flower of good would definitely be able to support Saigo's evil and allow him to achieve a perfect balance.

If Saigo was a born devil, then this little bit of good could not be equal to his evil.

But Saigo is a human being, and humans are inherently wavering between good and evil. Saigo's nature is inclined towards evil, so these good things are enough to balance him.

It is precisely because of the existence of good and evil that there are natural gods and Buddhas, which is why the gods of good and evil are called "original".

After the gods of good and evil appeared, all the natural gods and Buddhas appeared.

As for the Star Spirits and pure-blooded dragons, these two most powerful species have nothing to do with good or evil.

"The rebellious spirit can transform the natural gods and Buddhas from extreme evil to extreme good. Is this spirit the insurance and experiment left by the mother of the evil god?"

Saigo thought that the spiritual power held by Indra, the former emperor of heaven, seemed to be more complicated than he had imagined.

It was even because of this spirit that Hinduism and Buddhism were born.

And betrayal is related to Saigo's integrity, so he must obtain this spiritual power!

"The Queen should be almost ready."

"...Then we will go and cause trouble for Perseus. This will not only attract Athena and Zeus behind her, but also Baiyasha and Indra."

"With the Queen's help, there is no need to drag it out with Emperor Shitian. This time I will defeat him directly and take back my spirit!"

Saigo made a decision. He finished the last tea in the cup, stood up and walked towards the palace where the Halloween Queen was.

If there was no Halloween Queen, all Saigo could do was to drag it out. Apart from leaving the box garden to continue accumulating strength, he could just wait for Indra's spirit to be severely worn out.

But as an ancient Celestial Emperor, who was once a double-digit figure, it would take a long time to wear down Indra's spiritual nature to the point where it is on the verge of crumbling.

Although Saigo didn't mind the passage of time and continuing to waste time with Indra, it would be best if the matter could be resolved quickly.

The appearance of the queen gave Saigo the confidence.

In addition to attracting the attention of the Greek gods, this battle is also an important step in returning to wholeness, which can be said to be a strategy that kills two birds with one stone.

Saigo is not afraid that Indra and Hakuyasha will not be fooled.

The 'Perseus' community is in the East District. As long as Saigo attacks the East District, Baiyasha, the ruler of the East District, will definitely come to stop him.

But now, Bai Yasha, who is using the Yasha Spirit, is just a weakling in front of Saigo. Saigo can definitely hang her up and beat her.

If Shiroyasha is not stupid, he will definitely ask Indra, his best fighter, to help, and this will fall into the trap set by Saigo and the Halloween Queen.

No one in the entire box garden knew that the Halloween Queen had completely sided with Xixiang.

The alliance between the two was not a simple one, but an oath that made the queen willing to descend to the mortal world for her.

It can be said that once the Halloween Queen takes action, it means that she has no way out and will be tied to Saigo forever.

Chapter 44: The Queen's Capacity

Saigo put the teacup on the table, stood up leisurely, put one hand behind his back, and walked towards a palace in the garden.

As the ruler of the northern region, Salamandra's territory is even more than ten times the size of the earth's surface area.

As a ruling community that controls such a vast territory, it naturally has vast resources and luxurious palaces everywhere.

After the Halloween Queen came down to earth as a human to meet Saigo, her incarnation did not return to the upper level, but stayed in the lower level.

This is because he is afraid that if something happens to Xixiang, he will not be able to make it in time, so it is best to stay here.

Although the Halloween Queen lives a luxurious and extravagant life, she is also a patient person.

She lived alone in a palace in the beautiful garden, with only one knight to serve her.

No one would have thought that the queen, who had countless followers and a luxurious lifestyle, could live alone patiently for such a long time.

This absolute contrast allowed Her Majesty the Queen to stay by Saigo's side with peace of mind, waiting for an opportunity.

When Saigo arrived at the palace, he saw the tall and dignified female knight Faith Reiss, who was wearing half a mask, teaching Sandra.

Sandra is young, although she is in her forties, but to the fire dragon, her real age is only four or five years old.

The little girl was wearing a very exotic outfit, with the Salamandra flag embroidered on her gorgeous dress.

She wore a crown on her head, and the armor on her chest covered her flat body that had not yet developed, revealing her thin and slender waist, delicate skin, and a small belly button that looked cute and charming.

Her facial features were delicate and soft, and although she had some baby fat as she hadn’t grown up yet, her petite figure still gave her a glimpse of her future stunning beauty.

Sandra is well-behaved and innocent, with green eyes like flawless gems. But when she glances around occasionally, one can see a hint of maturity that does not belong to her youth.

Before the Halloween Queen came to find Saigo, Saigo always thought that he would probably have to stay in the North District for a long time until Indra's spiritual power declined.

Naturally, he needed a superficial agent, and the 24th generation leader of Salamandra, the young Sandra, was the best rough diamond.

Because she is young, she doesn't know good from evil. If she is taught well, she will be able to help me govern the entire North District.

Saigo personally taught Sandra, taught her how to behave in society, and taught her how to use her power.

After the Halloween Queen came here, perhaps because Her Majesty felt bored, she started teaching the little fire dragon together with Saigo.

Many people in this little garden must envy her for being able to receive personal instruction from both Saigo and the Halloween Queen.

"Father!"

Sandra, who was learning swordsmanship with Faith Reiss in the palace, showed joy on her face and her eyes were clear and pure when she saw Saigo coming.

Sandra folded her hands in front of her obediently, saluted respectfully to Xixiang, and called softly in her childish, silvery voice.

"Lord Zaratul!"