But faith is a very scary thing. Even Remlia was a little hesitant and didn't dare to agree directly.

"I just taught you to believe, I didn't ask you to do anything. In exchange for your sister's life, it's a win-win in every way."

"...How many people who live in poverty can only rely on faith to maintain their passion for life, but that can only bring spiritual comfort but no substantial return."

"And the fact that you can get substantial feedback is a gift from God. (Yes, Li Hao) Or is it that your sister is not as important as you thought?"

Facing Saigo's rather aggressive words, Remlia said angrily: "...You don't need to use provocation, I agree to this matter!"

In fact, Remlia had the same idea as Yakumo Yukari. They both suspected that this was a trick of the devil to trick her into signing a contract.

However, unlike Yakumo Yukari, Remlia decisively chose to agree, unlike Yakumo Yukari who hesitated and wanted to test the waters.

It’s not that Yakumo Yukari’s concern for Gensokyo is not as great as Remlia’s concern for her sister.

It’s just that Yakumo Yukari is suspicious by nature and thinks too much.

On the contrary, Remlia is a stubborn person. Even though five hundred years of wisdom tells her that there may be something wrong, she still doesn't think too much and makes her choice based on her feelings.

Sakuya Izayoi and Patchouli on the side were hesitant to talk, thinking that Remlia agreed too quickly.

But the two of them couldn't say anything about Remlia's decision and could only remain silent.

Just as Saigo was about to say something, his expression suddenly changed.

"This is... the power of the Mother of Good God? But where does this power come from? ! "

Xixiang was suddenly shocked.

Chapter 16: The Spirit of the Good Mother

The sudden power of the good god made the demonic power in Xixiang's body suddenly become violent.

The devil's power was like seeing an old enemy, and it suddenly became difficult to control.

Even Xixiang's spirit was rioting.

The power of that good god was only a trace, and not very strong in terms of quantity.

But even so, the power of Saigo's 'renegade spirit' was difficult to suppress, and it almost caused the power to get out of control.

This is because although that power is subtle, its essence is too noble, and it is no different from the power of the Mother of Evil.

Coupled with an inexplicable sense of familiarity, Saigo concluded that this power was exactly the Mother of the Good God.

The power of the Mother of the Good God came too suddenly, causing Saigo to be unable to react in a hurry, causing the power to erupt.

However, after Saigo calmed down, he still used his own will to control the rebellious spirit and suppressed this power.

Although the power of this Mother of Good God is as high as double digits, because it has no self-will and is too small in quantity, Saigo is still able to suppress it temporarily.

"However, it is not because I suppressed it with my traitorous spirit. It is simply because I am a human being, a kind person at heart, that I can temporarily control the power of this good god."

Saigo's devilish knowledge instinct allowed him to discover the problem.

If Saigo was a pure demon, if the power of the Mother of Good God suddenly appeared, it would be like adding fuel to the fire, and would instantly fight with the power of the traitorous spirit.

One of the two must decide the winner; there is absolutely no possibility of 953 peaceful coexistence.

Even though this power is very small, it is still the mother of the good gods. Even if Saigo can destroy it, he will definitely be injured.

And if the power of the Mother of Good God were to defeat the rebellious spirit, this already severely injured spirit would be in danger of complete collapse.

Demons can never master the power of good gods, nor can they suppress the power of good gods.

The power of the good god will not allow itself to be suppressed and will only choose to resist to the death.

This is the dualism of good and evil, where the two sides are completely opposite.

The collision between the two is like matter and antimatter, and will inevitably end with the destruction of one side.

It’s just that Saigo is not a pure devil. He is essentially a human being and does not need to follow the binary of good and evil. The devil is merely Saigo’s power and means, which does not mean that he is completely corrupt.

It was this that allowed Saigo to retain the power of the good god within his body and live in harmony with the renegade spirit.

'No wonder humans are so important. Even gods and Buddhas with numbers in the double digits have to fight with human history in a fair competition, not pure plunder.'

"…Humans and gods observe each other, and humans, who have infinite possibilities, are the only ones who can break through the binary of good and evil of gods!"

Although Saigo had made such a guess before, the calmness of the power of the Mother of Good God confirmed Saigo's guess.

When Saigo obtained the spirit of the mother of the evil god, he had a question.

Since the spirits of the Mother of Evil and the six demons have been preserved, even though they have suffered severe damage, what about the Mother of Good and the six angels under her?

In the past, Saigo had been searching for the spirits of the Mother of Good God and the six archangels.

However, even when Saigo used the power of the Mother of Evil to search the entire void under his control, he still couldn't find it.

Even when Saigo went to the Hakoniwa, he still couldn't find it.

Saigo even speculated that since the mother of the evil god had left the spirits of the evil god and the six demons to him through a back-up plan.

Could it be that the Mother of Good God will also leave the spiritual power and the power of the six angels to another person?

Then, that person becomes one's lifelong enemy, just like in common stories.

But in the end Saigo rejected the idea.

Judging from the final decisions and choices of the gods of good and evil, they did not actually want to fight each other, but the duality of good and evil forced the sisters to kill each other.

Therefore, the mother of the good god and the evil god should not leave the power to the two of them separately.

Even if someone else inherits his power, the end result will only be that good and evil will continue to kill each other, thus entering an endless cycle.

There is no way the gods of good and evil would make such a mistake.

Since the purpose of the two gods of good and evil is to transcend the dualism of good and evil, the power of good and evil must be inherited and mastered by one person.

It’s just that the power of the good god was hidden too deeply for Saigo to discover.

But now, he sensed the power of the Mother of the Good God, and Saigo was too familiar with the source of this power, it was the Little Garden!

"As expected, the spirit of the mother of the good god is still in the box, while the spirit of the mother of the evil god has left the box."

"…This is the final tacit agreement between the gods of good and evil. The two mother goddesses each made their own choices to maximize the possibility of hope for the future."

'One is outside the box garden, and the other is inside the box garden, looking for possible successors.'

"...In the end, the Mother of the Evil God found me first, so I inherited her power."

'Then the good god no longer needs a new successor, and he has chosen me as his successor.'

Saigo thought about the general situation and realized that the power of the omnipotent domain holder was unimaginable.

In particular, the gods of good and evil are the original two people, the lowest common multiple of the universe, and the foundation for the birth of the gods.

It is understandable and not exaggerated that these two terrible gods left so many backup plans when they knew they were going to die.

'Then why did I react to the power of the Mother of Good God at this time?'

While Saigo was thinking, his will came into contact with that trace of the power of the good god, and then his consciousness crossed the void, and images of several worlds appeared in his eyes.

In the World Tree Game, in the former Holy Kingdom, now the Kingdom of Zoroastrianism, the subjects, led by the Holy Queen, are praying to him devoutly, thanking Saigo for his gifts and mercy.

The historical background of the World Tree game is similar to the feudal dynasty of the Middle Ages. The lives of the lower-class civilians were extremely difficult, and it was common to exchange children for food and cook with corpses.

In addition, the World Tree game has various sub-humans, and the living environment of humans is very poor, and they are not the overlords of the continent.

There is also the existence of various kinds of magic, which makes the lives of the lower class people reach an outrageous level.

Especially since the Holy Kingdom is neither an empire nor a kingdom, its geographical location is remote and its country area is small, the hardships of people's lives can be imagined.

But Saigo's arrival liberated them. With his absolute power, Saigo killed all the nobles of the Holy Kingdom who were just sitting in their positions and doing nothing, and they were all hanged like street lamps.

Then he used the undead as tools to liberate productivity as much as possible.

This greatly improved the lives of the lower-class people in the Holy Kingdom and ensured that everyone had enough food to eat.

For those lower-class people who were barely clothed in the past, Saigo's behavior was like that of a Bodhisattva saving people from suffering.

Naturally, people believed that this was Saigo's mercy and gift, his kindness, and prayed to him devoutly.

This great kindness was also fed back to Saigo.

The Holy Kingdom is the most important place to give back to Saigo.

In the bloodthirsty world, Xixiang asked Nangong Nayue to establish the Kingdom of Witches and accept all demons, which was equivalent to giving those demons a better living environment.

This is also good for the despised demons.

In the continent of Teyvat, Saigo destroyed the demon god and brought peaceful development to Liyue. In Inazuma, he saved the people of the abyss and married Narukami to end the war.

To Inazuma and Liyue, Saigo is still good, the one who brings peace.

These forces for good eventually converged and reached a watershed.

Saigo's attempt to save Gensokyo became the last straw that broke the camel's back.

You have to know that what Saigo said to Remlia before was actually true. He just had a sudden impulse of kindness and was ready to save Gensokyo. He didn't have any evil intentions.

It was this kindness that allowed Xixiang to achieve his goal and connect with the spirit of the Mother of Goodness! .

Chapter 17 Beyond Human Thought

It was a good thing that he had established contact with the spirit of the Mother of the Good God, as it meant that one day in the future Saigo might be able to merge the spirits of the Mother of the Evil God with those of the Mother of the Good God.

In this way, he will completely break through the constraints of the binary of good and evil and transcend the ethical concepts of good and evil.

At that time, Saigo intuitively felt that this might be his chance to become a single-digit number that had never been born.

However, the location of the spirit of the Mother of the Good God is in the box garden, and this result makes Saigo feel a little uneasy.

If it is a world outside the void that cannot be observed in the small garden, then Saigo can completely pursue it slowly and complete his ambition step by step.

But the spirit of the Mother of the Good God is right there in the box!

'In ancient times, the gods of good and evil perished together because of the dualism of good and evil.'

"…But the two ancient gods completed the final arrangement in tacit agreement, and this layer of void that isolates the observation of the small garden is one of the arrangements."

'Given the duality of good and evil, and the incompatibility of good and evil, the God of Good and the God of Evil's Mother would never be able to discuss privately. All they can do is choose to trust each other.'

"...The two gods are indeed sisters. Their ideas and actions are almost completely consistent."

'The biggest problem now is that the spirit of the Mother of Good God is in the box, which is equivalent to it being observed.'

Saigo gradually fell into melancholy.

Although the gods of good and evil were the original two persons, they were only two-digit persons, and perhaps they were born with a higher status than other two-digit persons.

However, this height does not mean that the gods of good and evil can carry out dimensionality reduction attacks on other two-digit numbers.

If the spirit of the Mother of Good God is in the box, then there is a high possibility that it is in the hands of a two-digit person.

After all, the spirit of the Mother of Good God has the Zoroastrian worldview, which is a huge toxin to the gods and Buddhas of other worldviews.

But this kind of thing will never be left in the outside world at will, let alone be given to mortals. Therefore, the power of the Mother of the Good God must be sealed by a two-digit number.

If this is true, then it will definitely not be that easy for Saigo to take back the spirit of the Mother of the Good God.

"There is no need to consider this issue for the time being. Even if you want to consider it, wait until I reach the second digit. With my current strength, a head-on collision with any other two-digit player would be courting death."

"…Fortunately, the existence of the decadent wind prevents the two-digit numbers from taking action. If the two-digit numbers want to take action, they must descend from heaven and become four-digit numbers. That poses no threat to me."

"As long as I'm not stupid enough to run to the upper level of the box garden and appear in a place where there is no decadent wind blowing for the time being, I will not be attacked by others."

"…What I need to worry about most now is that I have established a connection with the power of the Mother of Good God, which means that the power of the Mother of Good God has fluctuated."

'This kind of fluctuation can never be hidden from the all-powerful domain. Will they use this fluctuation of power to discover the world outside the void that cannot be observed by the box garden?'

Saigo fell into a state of tension, an emotion he rarely felt. This showed the enormous pressure he was facing.

Xixiang was not panicked when he was aware of the world outside the void by two digits.

As long as the two-digit number cannot be handled personally, Xixiang can solve other problems by himself.

What he was worried about was whether the layer of void set up by the Gods of Good and Evil to prevent the box garden from observing was hard and strong enough, and whether those two-digit numbers had the ability to break it!

If the two-digit number breaks the void and allows the Box Center to observe these worlds, it will be a huge trouble for Saigo.

Not only will Saigo lose the chance to restore his spirit, he will also lose the ability to rebuild the Zoroastrian pantheon.

Even the promise with the Halloween Queen will not be fulfilled!

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like