Zongman: A journey through time starting from the Supreme

The bad woman Makima could no longer show her always gentle and arrogant smile.

At this time, Makima was just like the war demon beside him, trembling all over and with a forced smile.

She could never imagine that there were such terrifying things in this world. Just the slightest aura revealed by the dark demon was enough to crush the hell of this world.

Saigo, who was able to face this dark monster head-on, and even treated this dark monster as his prey, should essentially be an equal to the other party.

At this time, Makima felt it was ridiculous. How could she want to control such an existence?

Now that I think about it, it was really audacious.

"Let's go, let's leave this city for a while. I have a feeling that even if we stay here, we might be in danger."

Makima had never had such a feeling before. She felt dangerous hiding in a city. It was not because she was afraid of being found by the enemy, but because the city might be destroyed by the enemy at will.

Although the War Demon advocates war, it does not mean that she is not afraid of death. Besides, the other half of her brain, Mitaka Asa, is already a little crazy at this time.

Only Makima and the War Demon, who had received Saigo's gift, could barely stare at the terrifying figure of the demon without going crazy.

After all, Mahakala is an innate god and Buddha. Even though he has descended to heaven as a human being now, he still has a hint of divine aura, especially since Mahakala has not concealed that aura.

For mortals, facing such an otherworldly divine object is a dangerous signal.

The War Demon and Makima made a prompt decision and left quickly.

This is no longer a battlefield where these two little demons can participate.

The two even had an inexplicable feeling that even the planet beneath their feet could no longer give them a sense of security.

……

"I don't want to be your enemy, but I am Shiva's incarnation after all, and sometimes I can't help myself."

"…Our previous cooperation was quite pleasant."

There is anger in Mahakala’s voice, not because He is really angry, but this is His appearance of subduing demons.

The seemingly humble words were not a sign of weakness in front of Saigo, but merely a statement of fact.

"Previous collaboration?"

Saigo was stunned for a moment, then suddenly realized: "...Ouroboros? It turns out that you were the one who founded this community, and it was you who destroyed Arcadia."

"¨"...To be more precise, as the incarnation of Shiva, you should be like a white glove. The person behind all this is Shiva, right?"

Shiva is Shiva, His incarnation is an incarnation, and the spirits of both are not the same.

This is just like the ten incarnations of Vishnu. You cannot say that Kurima and Siddhartha Gautama are the same person. They belong to different spiritual classes.

Saigo raised his eyebrows slightly and said, "...As far as I know, Ouroboros has existed in the Little Garden for a long time, but so far this demon community is very mysterious and no one knows who its leader is."

"...Now you've told me all this, do you think you can silence me?"

Mahakala looked furious. Hearing this, he laughed out loud, his voice like thunder: "...Of course not. This is just one of your incarnations. Even if I can destroy this incarnation of yours, what does it matter?"

"…The reason I'm telling you this so brazenly is because the 'White Horse' has arrived, the end of the world is approaching, and it's time for us to step into the spotlight!"

Saigo nodded when he heard this: "(De De De)... As expected, you have prepared everything."

"...Even though you are just a human descended from heaven, it would be useless even if I killed you here."

"But behind this void, you are the only one buzzing around like an annoying fly. It's really annoying."

"...Now that you have shown up, I will kill you here to save you from causing me trouble again."

Saigo had a gentle face, but his words were extremely cold.

"Haha, you are so arrogant! Zarathustra, you are just an incarnation now, no, it should be said that you are a spiritual being that has not yet recovered!"

"...Based on your current strength, do you think you can defeat me?"

“Perhaps you can mobilize more power in this world beyond the void, but do you really dare to let your divine body descend?”

Mahakala raised his six arms high and laughed deafeningly.

His body seemed to be expanding infinitely, and in the blink of an eye it had covered the sky and the sun. His face was furious, as if he was about to defeat a demon! Zero.

Chapter 86 Bahram, the God of War and Victory!

Mokogala was right. Saigo really didn't dare to let his three-digit demon incarnations descend at will.

The biggest qualitative change is between four-digit numbers and three-digit numbers. The fact that humans cannot break through to three-digit numbers due to a paradox shows how difficult the gap is to cross.

Don’t think that when Saigo acted with three-digit incarnations in the small garden, the destructive power he caused was not exaggerated. At most, he destroyed an outer gate.

But that is ultimately the result of the special rules of the sandbox.

If it were in the outside world, the existence of a three-digit number would be the real God, almost an omniscient and omnipotent God.

Such existence would be a huge disaster for a universe or a world.

If Saigo allowed his three-digit incarnation to descend, it was very likely that the changes in the underlying rules and the disasters that would result would cause the world to be destroyed directly.

It is absolutely impossible for Saigo to use the origin of the world to restore his own spiritual power.

And this is why Mahakala, also known as Mahakala, is not afraid of the current Saigo.

Everyone is at the peak of four digits, or in other words, they are exceptional. No one is stronger than anyone else, so naturally there is nothing to be afraid of.

"Om Ah Hum, Mahakalaya, Hum Pah!"

Mahakala chanted his own mantra and attacked decisively without thinking, just to gain the upper hand.

He knew clearly that there was no possibility of peaceful coexistence between him and Saigo.

His goal is to destroy Saigo's recovery of his spiritual power and to sabotage his achievement of the double-digit 000 ceremony. According to the Eastern gods, this is already a fight to the death.

In that case, either you die or I die!

These innate gods and Buddhas who are able to achieve three-digit status are all decisive people who never hesitate.

Saigo had foreseen this, and when Mokagara took action, he also took action.

The six huge arms of Mokakara, the guardian of the devil that covered the sky, slapped towards Xixiang, just like when the Buddha suppressed the Monkey King under the Five Finger Mountain for five hundred years.

But Mahakala is not the Buddha, and Saigo is not the Monkey King. Facing the six waving arms, Saigo's eyes flashed, and an unspeakable aura locked onto Mahakala.

Then, he saw that the six arms of Mokakara were out of control and were entangled with each other. One of the arms was even grasped by the other five arms and was pulled down forcibly.

Seeing this, Mokoga Luo said angrily: "...Indra, the traitorous demon!"

At this moment, Mokakara finally knew what the incarnation Saigo was using now. It was the traitor of one of the six demons of Zoroastrianism!

Although in the box garden, the upper-level gods and Buddhas knew that Indra was ambushed by the Halloween Queen when he was fighting with Saigo.

But no one knew that Indra actually returned the rebellious spirit (cifg).

This is also the reason why Mahakala was angry.

Indra, as the ancient Vedic king, is the ancestor of today's Indian gods and Buddhism.

And how could he, who still had a grasp of the worldview of the Vedic gods, be defeated so easily by Saigo and the Halloween Queen, and even have his spirits returned to him?

This must have been done intentionally by Indra!

I don't know if he acted like this because he felt guilty for betraying the mother of the evil god, or because he was angry at the Indian gods, the Trimurti, for betraying the Vedic gods.

This is almost a complete offense to the Indian gods.

But now Indra's spirit has returned to Buddhism. Could it be that the ancient emperor of heaven is unwilling to resign himself and wants to destroy the relationship between the Indian gods and Buddhism, causing internal strife between the two major god groups, and make a comeback himself?

As his mind changed, Mokogalo gave up one of his arms, and made hand seals with the remaining five arms. Four heavy and inexplicable auras instantly enveloped the heaven and earth.

That is exactly the four great karmas of Mahakala: pacifying, increasing, cherishing and destroying!

"Alter of good and evil, Parende who drives the chariot, is here to preach the power of Kaiyang's aura!"

"…This is the power of the eternal sky. The spirits and believers of the Orthodox will unite around that person."

"He is the secret, He is the mystery, He (Zarathustra) is the unspeakable one -"

When Saigo saw the four great karmas of Mahakala coming upon him, he chanted the words of the spirit and sang the Avesta.

It is one of the oldest scriptures, the original source of the Vedas, the Indian Tripitaka and many Buddhist scriptures. It is the oldest force of good and evil!

An enormous and indescribable vortex appeared in the sky, and the eternal power of the sky overwhelmed the earth with irresistible force.

The entire sky turned into a huge mirror, and Mahakala's four karmas collided with the eternal sky.

The karmic power of calming, increasing, harboring and destroying seemed to completely infect the sky and turn it into a monster, and then be subdued by it.

But the eternal sky is like the most transparent mirror, through which the rampant karma can be seen, but all other laws cannot invade!

"Bahram, smash the body of the one who broke the covenant, leaving only broken bones, hair, brains and blood!"

"…You are extremely swift and fierce, and you will not stop until you are dead!"

Saigo once again recited the verses from the Avesta, the sacred text from which all Zoroastrianism's power is derived.

As Saigo chanted the sutra, a gigantic wild boar, almost as huge as that which could trample the planet apart, emerged from the universe with a roar and charged towards the earth!

It is one of the ten incarnations of Bahram, and is also Bahram himself, the Zoroastrian god of war and victory.

Bahram, if translated from Greek, is Veleslana.

After the former renegade demon betrayed the mother of evil and became Indra, the king of the Vedic gods, he merged part of his own myths and legends with that of the Zoroastrian god of war, sharing the same spirit.

This is one of Indra’s own achievements.

Saigo obtained the rebellious spirit returned by Indra, and now he has the power of the good god. The combination of the two will naturally enable him to use the power of the Zoroastrian god of war for his own benefit!

Bahram, as the name suggests, means 'one who puts the enemy to death'. The wild boar transformed by this god of war will never give up until his death. He roars and charges towards the earth!

If this wild boar were really allowed to step on the ground, the consequences would be no less than the meteorite that wiped out the dinosaurs, enough to overturn the surface of the earth.

But both Saigo and Daikokuten had a tacit understanding, and both sides tried their best to materialize their power in a corner without spreading it to the entire planet.

Saigo didn't want to destroy the world and interrupt his spiritual recovery.

After Mahakala left the box garden, he no longer had to abide by the box garden's constraints on his power, but he had to abide by a more deadly worldview - the original good and evil!

Whether as a Hindu god or a Buddhist guardian deity, Mahakala is always a benevolent deity.

If He took the initiative to cause massive killings in this world, He would be entangled by karma, and this incarnation would probably be directly abandoned by Him.

The original good and evil, born from the lowest common multiple of the universe, are the laws that all gods and Buddhas must abide by. This is the terrifying thing about the ancient gods of good and evil.

Of course, it is impossible for gods and Buddhas to be completely bound. Although Mahakala cannot actively cause huge killing karma, that would cause his incarnation to fall.

But He could turn a blind eye to the devil Saigo, allowing Saigo to commit sins of killing and be entangled by the karma of killing.

As a demon, Saigo certainly doesn't care about killing, but this will make Saigo's evil thoughts increase. As a benevolent god, Mahakala will subdue demons and monsters again, and his power will increase greatly when facing Saigo.

But Saigo is not stupid. He is familiar with the concepts of good and evil and will not make this mistake and make the enemy stronger.

With a tacit understanding between both parties, the power of both men was limited to this pitiful city called Edo.

"boom--"

The wild boar transformed by Bahram collided with the five arms of Mahakala, and a huge storm blew up, like the end of the world, and the bright sky was pierced by a deep hole.

At this moment, Mahakala's expression changed, because his ears heard all the living beings in the world shouting a name, and that name was -

Halloween! .

Chapter 87: Sun God Cult, God’s Weapon!

"Halloween, Halloween, Halloween!"

In the ruined city, a doll-like demon with its cerebral cortex exposed was grinning foolishly.

She raised her hands high and shouted 'Halloween' to the sky.

No matter who they were, whether demons or humans, they all became stupid and foolish after hearing her words, and joined her in fanatically shouting the name "Halloween".

He is the devil of the universe!

The power of the demon comes from the concept it represents.

As the devil that symbolizes the universe, her strength should be unmatched.

But the fact is quite the opposite.

The cosmic demon possesses all the knowledge in the universe, but this knowledge is too vast to be fully understood by mortals.