People in Teyvat, starting from saving the grass god

Consider that investment requires a return.

Once you accept the investment from these wealthy businessmen, you have to give them corresponding results in return.

After careful consideration, Candice calculated the current production capacity of the village and ultimately rejected most of the investment intentions, retaining only a limited number of partners.

And as of now.

The biggest financial backer behind Aru Village is not the businessmen, but the Ministry of Education.

only.

The investment from these financial backers alone has not alleviated the fact that the village’s expenses are growing.

Short of money.

This thing seems to be never-ending.

In any case, in the impressions of Rhodes and Nashida, the economic situation of Aru Village has never been good.

Either you are in a situation where you are very short of money, or you are on the road to being very short of money.

However, just when Nashida said that she wanted to plant the source of the oasis in Aru Village to reduce the village's consumption in improving the land and increasing crop yields.

But Rhodes said this: "This thing is not grown in Aru Village."

The former site of the Tanit tribe, this was the location he chose.

"go there?"

Narcida didn't quite understand.

Everything else is easy to say, but why go to a place that was once used as a temporary base by the tribesmen instead of continuing to expand Aru Village which already has a good foundation?

"Because the desert is so big, it shouldn't have just one Aru village."

Rhodes spoke his mind.

Expanding Aru Village can indeed achieve the highest return with the smallest investment.

It can be said that the price-performance ratio is perfect.

But in the long run.

The geographical location of Aru Village will greatly limit the improvement of the overall environment of the desert.

It's too close to the rainforest.

Such a convenient geographical location.

It is destined that if all the human resources of the desert are concentrated in the area of ​​Aru Village, then 90% of the desert will completely become an uninhabited area. From then on, the desert people will either accept assimilation into the rainforest or stick to their small piece of land in Aru Village. Those who are unwilling to accept these two options will become savages who are excluded wherever they go.

no way.

The desert is so big.

But Aru Village is too small.

"Well, that's definitely a problem."

Nashida roughly understood Rhode's idea, and then asked, "Do you want to restore the glory of Valiwege?"

Valiwej.

A kingdom that exists only in historical records.

A powerful kingdom with the largest territory in the history of Teyvat.

"It's not really a re-creation of Wally Wejer."

Rhode smiled and said, "It will be very difficult to recreate that kingdom."

then.

He continued, "All I want is for people like Dishia to have a fair life, rather than spending their lives in the midst of sandstorms, hunger, death and bullying."

"and."

"After all, it's hard to leave one's hometown."

"The depths of the desert, Aru Village, the rain forest, Xumi City, these places are all not on the same level in terms of pace of life and quality of life."

"If everyone is forced to live in a completely new environment that is already basically fixed, then they will need to adapt and change, and it will take a long time for them to integrate into that circle."

"If any of these issues are not handled properly, everyone will form a new circle, and conflicts and attacks between each other will continue to occur, which will have the opposite effect."

“So we pull out those who might cause unrest and let them open up their own homes. Anyway, the source of the oasis is there. If you can open up land, then that much land is yours. Doing so can not only motivate those people, but also allow a new city, or even several new cities, to reappear in the desert.”

“This way, we have Aru Village in the east and a new oasis in the north.”

"Based on these two points, we can radiate development to the surrounding areas in the future. One day, the entire Red Sand Sea will once again become a place like the rain forest where everyone can live and work in peace and contentment, and no longer be a world of cannibalism like before."

(End of this chapter)

194. Chapter 185: Selection of the Leader of the New Oasis

Chapter 185: Selection of the Leader of the New Oasis

(Preface: I don’t know if you have watched the speech made by the original story editor at the Fudan University recruitment. Anyway, after watching it, I only have one idea left. In the future, I will no longer care about being backstabbed, nor will I bother to modify the content of being backstabbed, and I will no longer be entangled in the illogical parts of the story like I am now. Friends who are interested can go to Bilibili to search and you will know why I have this idea. Well, the video should still be there.)

When Candice received the news that Nashida, the current Grass Goddess, appeared in Aru Village, she immediately put down her busy work and hurried over.

How many years has it been since the desert saw the arrival of gods?

Candice couldn't remember.

Anyway, ever since the death of the Red King, even though the entire desert has been in chaos, no gods have been seen coming to manage it.

The rumor that the Great Tree King had murdered the Red King was also spreading more and more fiercely at that time.

No one knows whether this rumor is true.

But many people are saying it.

It will come true.

In addition, the various targeted bans issued by the Council of the Church later further fueled the rumor.

Now.

Except for a few desert people who have no heritage, most people living in the desert firmly believe that it was the Great Compassion Tree King who killed the Red King, causing them to fall into the life they have today.

They include those tribesmen who believe in the flower god, as well as moderate followers of the Red King who advocate reconciliation with the rainforest area.

Even Candice thinks so.

After all, the education these people of the Red King have received since childhood is this history that no one can tell whether it is true or false.

However, the moderates led by Candice believed that the murderer of the Red King was the Great Kindness Tree King, not the Small Auspicious Grass King who had not yet appeared at the time.

That is why they are committed to letting go of hatred, advocating reconciliation with the rainforest area, focusing on real life, and exchanging reconciliation for a better quality of life.

The radicals are still the same.

Even after Nashida came to power and gave the desert many special treatments, Rhodes, as the messenger of the Red King and the guardian of Aru Village, was still a supporter of the Grass God in their eyes.

The radicals were still unwilling to accept the olive branch extended by Nashida.

These people were what Rhodes called the stubborn ones.

Fortunately.

Although these radicals were extremely stubborn, they could only shrink back obediently under the development trend of Aru Village and Candice's personal authority, no matter how dissatisfied they were.

However, when Rhodes brought back the news of Aru Village's self-governance.

These radicals, who originally had deep prejudices against him, started partying as if it were a holiday.

They first celebrated for several days in a row that the faith in the Red King was about to be restored in the desert, then they asked Candice for funds and land, and asked Kavi for help with the design, all of them determined to build an unprecedented Red King Temple as soon as possible that would be passed down through the ages.

And when Rhodes and Nashida came.

Candice had just had a fight with a representative of the radical group.

It’s not quite right to say that they were noisy.

In fact, it was just a dispute.

The village is very short of money now, and it is not the time to build a temple.

Candice also promised.

Once the orders from Master Shazaman and Master Sangmahabai are completed and the village has a financial surplus, they will definitely build the Temple of the Red King, so let them not be impatient.

As a result, I don't know what was wrong with that guy's head. He insisted that Candice allocate funds and land to them right away, otherwise Candice would be considered to be unfaithful and betraying the bloodline of Lord Red King.

Then there is no more.

He refused to listen to any nice words, and Candice didn't have the bad habit of indulging people's bad habits. She just gave him a death stare and didn't care what the representative said. She just stared at him without moving.

Such invisible pressure.

Finally, this radical representative, whose brain was spinning, was frightened. After he realized what he had said in the excitement, he turned around and ran without hesitation, fearing that he would lose his life if he ran a step slower.

When I think of this.

Candice's face darkened.

Using force to suppress radicals in this way is not a long-term solution after all.

"Hmm? What's wrong? You look so sad?"

When they met again, seeing that Candice had always looked troubled, Rhode asked curiously, "Is there anything in Aru Village that you can't solve?"

"."

Candice shook her head without answering. She turned around and bowed to Nashida, saying, "Nice to meet you, little King of the Lucky Grass. I am Candice."

Different from the attitude of the rainforest people when they saw Nashida.

Candice looked like she was saluting, but there was no trace of respect on her face.

However, this attitude did not cause Nashida to feel disgusted. If she had to say what her mood was, it was more of helplessness.

The Grass God killed the Red King.

This idea is deeply rooted in the minds of every desert dweller.

Even though Nashida released enough goodwill.

In the eyes of desert people like Candice, such kindness is still regarded as the compensation that the Grass God deserves.

"Perhaps it is thanks to the mercy of the Grass God that we, the descendants of Akhmar, have been able to survive here safely until now."

Rod still remembered clearly what Candice had said.

This one 'maybe'.

It perfectly expresses the central idea of ​​the moderate Red King followers.

Even the moderates who are willing to cooperate with the rainforest think that the Grass God owes them something, let alone the radicals.

Rhodes and Nashida looked at each other.

Then Rhode changed the subject and asked, "Is there any trouble in the village again? Aren't Dishia and Tadella still not back?"

The word '又' is very essential.

Candice couldn't help but frown.

This time she did not hide it and stated the demands of the radicals.

After listening.

Rhode raised his eyebrows and said, "It's not just the radicals. Have some of the moderate elders also told you about this?"

Rhodes naturally knew Candice's character very well.

If it was just one radical causing trouble, she wouldn't be so distressed.

"Ugh--"

"I knew I couldn't hide it from you."

Candice sighed and admitted it: "Yes, the moderate elders also came to me and told me about it."

talking.