People in Teyvat, starting from saving the grass god

“Don’t demolish everything yet, demolish some of it and increase the flow between the desert and the rainforest.”

"You can also introduce some incentive policies to attract people from the rainforest area to settle in the desert, but don't try to change the beliefs and culture of the desert people. You respect me and I respect you. This is the key to peaceful coexistence."

Nashida took Rhodes' words to heart.

On the other side, the Great Compassion Tree King who was also listening also said, "Very, very good idea."

In the past few days, she has been waking up more and more frequently, and her speech has become clearer and clearer.

It seems that it won’t be long before the real resurrection.

All the people of Xumi are equal.

The effect of this grass god oracle is very obvious.

In a world with God.

The oracles of God are truly the golden words, the divine words that have taken root and taken root.

In the ears of those who hear the oracle.

Nashida's words represent a promise given by the God of Grass.

Because she made the declaration in the name of the God of Grass.

This means that even if the position of the Grass God changes again in Xumi, the new Grass God will abide by this oracle and give these desert people equal status.

Unless the god of Xumi is replaced, the grass god will no longer be in power.

And after the oracle was issued.

In a very short time.

Among the three tribes that were unwilling to accept the recruitment, one ran back with gritted teeth and the mentality of giving it a try.

After meeting.

Facing the hesitant tribal mistress, Rhode did not make things difficult for her for going back on her word, but instead arranged a land reclamation task for her tribe.

At the same time, Rhodes also told her.

"Before the people from other tribes and Aru Village come, you have the best opportunity to expand your land. Go and use all your strength to carve out a piece of land for your descendants to have enough food and clothing."

These words were more lethal than Nashida's oracle.

As soon as Rhodes finished speaking, they rushed to the designated reclaimed land as quickly as possible, and devoted all their energy to working on the land almost day and night.

There are one and two.

soon.

There is a third and a fourth.

When Candice brought her people to the new oasis.

There are no less than ten tribes on this land, and several thousand people are immersed in the busy reclamation work.

(I have basically finished my housework and my body is almost recovered. Tomorrow I will challenge myself to earn 10,000 yuan a day for the rest of this month, and pay off the debt I owed last month. Uh, except for this Saturday and next Saturday, because they are my mother's birthday and my sister's birthday respectively, so the time I can use to write is very limited.)

(End of this chapter)

199. Chapter 190 City of Hope

Chapter 190 City of Hope

Among the people Candice brought.

Apart from the Red King radicals who had already been screened out and the Red King moderates who thought the radicals were too conservative, the rest were all scientific research personnel, including many students from the Academy of Teachings.

For example, at this moment, Kavi is using the land data provided by Rhodes and studying the design drawings of the New Oasis City with other Miaolun scholars.

By the way.

New Oasis City is not the name of this city.

Its real name is Hope City.

This is the name Rod gave.

As soon as the name was released, it immediately caused a lot of protests.

The tribesmen were fine, as they had no major objections to what the city should be called. However, the followers of the Red King hoped that the city could be given a name related to the Red King. At worst, using the name of Gur City, an ancient city in the former Red Kingdom, would not be a bad idea.

But these protests were all ignored by Rhodes.

However, although it is ignored, it does not mean the kind of ignoring that completely ignores the person and simply gives the cold shoulder.

Actually.

When dealing with these Red King believers with more extreme ideas, Rhodes' attitude was mainly to calm their emotions. He used various principles and real situations to first stabilize their emotions and prevent them from being so impatient. Then he patiently persuaded them and little by little suppressed their loud slogans of restoring the glory of the Red King.

As for how to suppress the voices of these people.

A very simple method.

The reason why people gossip is that they have too much free time after eating.

Therefore, the solution Rhode came up with was to make it impossible for them to relax even if they wanted to.

The income from land reclamation in the new oasis depends entirely on personal ability.

This is not a welfare benefit only for the desert tribes.

The people of Aru Village also implement this policy.

Through this strategy.

The first wave of protests from the Red King's followers was quelled by the tribesmen's hard work day and night.

no way.

There was only so much land Rhodes had set aside for agriculture.

If we don't hurry up and grab them, they will be taken away by outsiders.

just.

Since everyone has a common goal, conflicts between them are inevitable.

The people who came here from Aru Village were basically followers of the Red King who were relatively radical or very radical in their thinking. With their firm beliefs, they looked down upon the tribesmen who believed in the God of Flowers but now bowed down to the God of Grass.

In addition, the two sides are now fighting for land ownership.

So the first physical conflict occurred on the fourth day when the Red King’s followers moved into the new oasis.

After learning the news, Rhodes and Candice did not step forward to stop it immediately, but instead chose to watch coldly from the sidelines.

The followers of the Red King from Aru Village are very united.

The tribesmen who stick together for warmth are also very united.

As the quarrel escalated, what was originally a small-scale conflict became more and more intense as people from both sides continued to join in. Even many scholars who were busy at work came over to watch the fun.

This conflict.

This continued until someone resorted to violence, turning the physical conflict into a large-scale bloodshed.

Finally someone woke up.

This person was the first matriarch of the Amuna tribe, Fadna, who surrendered.

When she found that the situation was becoming increasingly out of control, she ignored the fact that she was weak and could be hacked to death at any time by the two groups of people who were fighting each other, and she pulled the people of her tribe back from the melee one by one.

Then her premonition came true.

It seemed that the armed conflict between the two sides was about to turn into a melee involving thousands of people.

Rod and Candice, who had been watching for a long time, showed up.

Neither of them made any move.

He simply stood between the two groups, glanced coldly at the person leading the trouble, and his intimidating aura was so overwhelming that no one in the room dared to say a word.

after that.

The wounded were sent for treatment, and their workload doubled after they returned.

All the uninjured tribesmen were punished by being forced to carry bricks at a construction site for a month. Land reclamation was stopped, and the meat meals that were originally guaranteed to them every day were also cancelled.

In contrast.

Not being able to eat meat is just a small matter.

What makes these tribesmen beat their chests and stamp their feet in frustration is.

The time Rhodes gave them to reclaim the land was limited, a total of three months. One month of suspension of work would mean the loss of one month's land.

If the Red King’s followers had not received the same punishment as them.

They are really going to vomit blood because of this conflict.

some of.

The only one who was not punished.

It is the Amna tribe where Fadna belongs.

With Rhodes' approval.

Not only could they continue to open up new land for their tribe while no one else could, but their original meat supply of one meal a day was also changed to two meals a day.

"In the City of Hope, I don't want to see anyone in conflict over so-called 'injustice'."

"This is just a small punishment."

"There will be a next time."

"I will exile all the participants back to the desert. Neither Aru Village nor Hope City welcomes such people."

This is what Rhodes announced publicly afterwards.

Then, except for the other nine tribal matrons of Fadna and the leader of the riot in Aru Village, all these leaders were sent by Rhodes and Candice to the newly built confinement room for reflection.

After this big storm.

Those radical followers of the Red King became much more obedient, and all worked step by step according to the instructions of Rhodes and Candice. The private discussions also stopped temporarily, which made Rhodes' ears much quieter.

For this city called hope.

Rhodes and Nashida had great expectations.

Therefore, in the planning, they referred largely to the main design of Xumi City.

One of the most important buildings is the Desert Branch of the House of the Order, which is built around the source of the oasis.

This was the first official branch of the House of the Decrees.

It is also the most critical part of Nashida's plan to promote the scientific research results of the House of the Order to the desert.

Such an important matter is naturally not something that Kavi can be responsible for alone.

Under the command of Nashida.

The sage of the Myo-lun School of the Institute of Religion personally led a team of students and scholars from the Sahavala College, and a large group of engineers to the City of Hope, and devoted themselves to the arduous and complex urban design and planning without sleep or food.

Under Nashida's mobilization, the other five major colleges also sent students and scholars to provide technical assistance.

A new city comparable in size to Xumi City was built.

It involves all aspects.

For scholars, this is an excellent opportunity to put what they have learned into practice.

Rod calls this opportunity to apply what he has learned an internship.

This title has been unanimously recognized by scholars.

And along with these scholars came.

There are also professional scientific research equipment specially prepared by the Ministry of Education for their research, as well as various materials and necessary supplies in stock or purchased by the Ministry of Education.

In order to prevent someone from embezzling these important materials.

The great disciplinary officer Saino led a team of disciplinary officers to personally escort the scholars and supplies all the way from Xumi City through the rainforest area and half of the desert, and safely delivered all the people and supplies to Oasis City.

After that, some of the discipline officers stayed here, while Seno continued to travel between Xumi City and Hope City, acting as a bodyguard and monitor for the material transport team.