pity.
The power of gods is not something you can covet.
Disiya also got up early.
As soon as Rod finished washing, she came to call the door.
While eating.
Seeing the Void Terminal on Disiya's ear, Rhodes put down the meat pie in his hand and asked thoughtfully: "Did you dream last night?"
"dream?"
Disiya was stunned when asked: "What are you dreaming about? I haven't dreamed for a long time."
"You can't dream even if you don't wear a void terminal?"
Rhodes stared at Disiya's void terminal and asked again.
This question made Dixia even more confused.
"What does dreaming have to do with the Void Terminal?"
"We Sumeru people hardly ever dream. Only children can dream. The old people say that when you stop dreaming, it means you have grown up."
"When I was commissioned to escort scholars, I heard those nerds explain this matter."
"Let me think about it, what did they say at that time, um, um, by the way, that's what they said."
Desiya cleared her throat, imitated the way scholars spoke, and gestured: "Wisdom means rationality, and things in dreams often have neither rationality nor wisdom. In dreams, everyone is often confused. Troubled by our own worries, the benevolent God of Wisdom, the Great Merciful Tree, has given grace to the Sumeru people, allowing us to stay away from the ignorance in our sleep.”
After saying this, Rhodes understood.
It seems that as long as the Void Terminal is activated, the dreams will be harvested by the Void and used as energy to maintain the Void. Whether the user is wearing the Void Terminal or not, the user's dreams will be harvested.
Not that this is a bad thing.
Judging from Nasida's current state, the Order's god-making plan must have not officially started yet, that is, it has not yet reached the point where it is necessary to steal power from dream energy.
So the current void is still in a normal operating state.
And this void system harvests dreams not simply because it needs energy to maintain operation.
Although most of the explanations given by the sages of the Order Council about the fact that Xumi people cannot dream are nonsense, there is still some truth to it.
Dreams are indeed irrational and uncontrollable.
Therefore, as the pollution of the World Tree by forbidden knowledge becomes more and more serious, harvesting uncontrollable dreams can avoid the possibility of expanding the pollution.
Belonging is an act of solving a problem at its root.
No wonder.
No wonder the experimental report on interpreting dreams as wisdom was kept as tattered as garbage in the pile of old books from the Order that Asher sold to him.
Such a deviant thesis was not taken seriously in the Teaching Council, and it was only a mercy of the great sage that he was not expelled from the school.
Looking at Rhodes who always looked like he was thinking, Desiya asked with confusion: "Why do you ask this question so suddenly? Did you have a nightmare last night?"
Rhodes is not a Sumeru person, so he can naturally dream. Desiya still knows this.
"hold head high."
"It's not really a nightmare, it's just someone else's dream."
Rhodes swallowed a mouthful of meat pie and did not go into details.
"Dreaming about other people's dreams?"
Disiya asked curiously: "What kind of dream method? Tell me, hehe, I'm not afraid of your laughter. I haven't dreamed for a long time. I have almost forgotten what it feels like to dream."
"I forgot the specific content."
"I knew it was a dream within a dream. When I woke up, my brain was very swollen and I felt a little uncomfortable. It took me a long time to recover. In the parlance of my hometown, this is called a nightmare, and it's not a good thing."
Regarding the matter of Nasida, now is not the time to talk about it, and this is not the place to talk about it, so Rhodes simply found an excuse to deal with it.
Desiya had no doubt that he was there.
Back when she could still dream, she had experienced this nightmare feeling in Rhode's mouth.
It's just that the Sumeru people have different names for this kind of nightmare that makes you feel uncomfortable after waking up.
"I'll go to the Grand Bazaar later to see if there is any performance by Nilu today."
"Watching something pleasant after a nightmare is a very effective way to relieve it."
Speaking of this, Desiya paused for a moment and said with an incomprehensible expression: "My father taught me this."
"Your father?"
Hearing this name, Rhodes frowned slightly.
He remembered something.
Desiya's father, he should still be there at this time, right?
(End of this chapter)
Chapter 74 The argument in the Grand Bazaar
Kucera.
This is the name of Desiya's adoptive father.
The leader of the mercenary group Akhmar's Beard.
They are also one of the very few desert mercenaries who still have some conscience.
It was he who had picked up Disia, who was abandoned in the desert, waiting for food, and he had relentlessly protected Disia from being exposed to the darkness of the mercenary world.
Not to mention the follow-up.
After learning about the various evil deeds that Akhmar's Beard had committed, Dishia had a big quarrel with Kusela, and finally left in anger, going out into the desert alone.
Kusela, who seemed to have aged more than ten years overnight, did not complain or hate Disia because of such a dispute. Instead, he found the blazing beasts with a good reputation and asked them to take them in and almost died in the sun. Disiya in the desert, and after Disiya became known as the Blazing Mane Lion, she approached Dinazedai's father and asked him to hire Disiya as Dinazeide's personal bodyguard.
It can be said that he has arranged all the options for Desiya and fulfilled his responsibilities as a father.
"Dishya said she only started working as Dina Zede's bodyguard two years ago."
"Based on this time."
"Kusela should still be here by now."
Rhodes's ending in Kusela is very clear.
In order to protect his old brothers from being controlled by the Legacy of the God King, another large mercenary group that controls the Beard of Akhmar, he rushed into the files of the Legacy of the God King alone, dragging his broken body. room, burning all the clues they had about their brothers, so that everyone could regain their freedom.
And he ultimately failed to escape from the fire that burned everything.
"As long as you're not dead now, you have a chance."
After thinking for a while, Rhodes came up with a solution.
Want to contact Kucera.
Now there is someone right in front of you who can do it.
Dina Zede's father.
Shazaman Humayi.
Kusela may not be a good person, but to Disiya, he is definitely a good father.
not to mention.
Rhodes has always believed that cultivating kindness is greater than cultivating kindness.
Both emotionally and rationally, Disiya should not always have an unsolvable misunderstanding with the father who raised her since she was a child, and then regret it after her father dies.
"Well, let's find a chance to meet Mr. Shazaman."
Having made up his mind, Rhodes wiped out all the meatloaf on the plate in three and two bites, and then called to Disiya who had not yet finished eating: "Eat quickly, let's go find Dina Zedei after eating."
"?"
Desiya was slightly startled when she heard Rhode's urging, and then said: "When did you become so active?"
She remembered it very clearly.
Yesterday, Rhodes' attitude towards the Flower Goddess Festival was still lukewarm. Not to mention disgust, at least he didn't have any particular enthusiasm.
"what--"
"Oh, didn't you say yesterday that the decoration at the Grand Bazaar would be very interesting?"
"I have been holding back in Aru Village for so long, and finally got the chance. Isn't it because I want to have a good time?"
He was so absorbed in thinking that he was almost exposed accidentally. Rhodes hurriedly made an excuse for what he just said.
We can’t talk to Disiya about this yet.
You must know that the father and daughter had a fierce quarrel back then.
After leaving in anger, Disiya simply never contacted Kusela again. She didn't even know when Kusela died.
And the reason why it happened was like this.
In fact, it comes down to Kusela’s education of Disiya.
so.
Although Disiya lived in a desert mercenary group that could be called a dye vat, she eventually grew into a desert flower that emerged from the mud but remained unstained.
This is completely different from the desert people's education and upholding the concept of justice.
Can be imagined.
The moment he knew that his father and uncles, who were once great heroes in his heart, were actually villains who made a living by committing evil acts such as robbery, threats, violence, and fraud.
The worldview that Desiyana had already created was definitely on the verge of collapse.
Even though Kusela was forced to do so.
But he couldn't tell those past events to defend himself. Naturally, it was difficult for Desiya to understand what his father had done, which was why he ended up in the current situation where he and his wife had no contact with each other.
'Tsk, that's the trouble with knowing too much. '
Rhodes cursed secretly.
As a foreigner, a foreigner from a different world.
Many times, it was impossible for him to tell openly what he knew.
Like now.
If he said it, Kusela would have been forced to do so. Your father is a good father.
Desiya's first reaction was definitely not 'Oh, I turned out to be wrong about my father', but she was so moved that she burst into tears.
Quite the opposite.
If Rhodes tells these facts.
Desiya's first reaction was definitely 'How do you know these things?', and she kept asking, and kept asking, until she got an answer that satisfied her.
But the problem is that Rhodes can't explain these problems at all.
Such as now.
Regarding his lame answer just now, Desiya asked in an obviously questioning tone: "Really?"
"real."
"That's it."
"Look when I lied to you!"
Rhodes' attitude was very sincere.
After much talk and explanation for a long time, Disiya was finally convinced that he was really depressed in Aru Village, so he was so anxious to go to the Grand Bazaar to see the excitement.
With this sentence first.
Finish your breakfast.
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