This is an emotion that a king should not have.

It was an emotion Gilgamesh had never experienced before.

Facing the gods and facing the questioning of other people.

Gilgamesh was always self-righteous and had no fear at all.

Even the king looked down on everything with arrogance.

But now, looking at Susa's actions, Gilgamesh was indeed frightened.

Endless fear welled up from my heart.

That comes from a fundamental fear.

In other words, this is the fear and hostility that comes from the "origin".

If Gilgamesh were asked to describe it.

At this time, Gilgamesh saw all of Susa's actions.

Including all previous behaviors.

Gilgamesh would feel a sense of fear.

This is not because I, as a king, am cowardly and trembling.

It’s because everything Susa does now is like a ball of ultimate darkness.

If we look at it in terms of the binary division of good and evil, he is definitely the most severe villain on the evil side.

Perhaps many people would wonder why Susa, who was kind to others and cared about his believers and the people of the former city-state of Uruk, would be a bad person.

Susa was undoubtedly a simple and good man, as he revolted against the tyrant.

He is brave, smart and kind, and can even be said to serve as a role model for all revolutionaries.

But this is the background of the Age of Gods.

All modern dichotomies between good and evil are absolutely ineffective here when viewed from a macro perspective.

It's like, Gilgamesh is undoubtedly a tyrant, but...

Gilgamesh is still the greatest leader of mankind and the king that is necessary for mankind to reach greatness.

The only remaining kings in the world who can be compared with Gilgamesh are probably Alexander and King Solomon.

But in people's eyes, Gilgamesh is still a tyrant.

This is actually quite understandable.

The background of the Decline of the Age of Gods is briefly explained.

Suppose there is a being called "Source" that decrees that gods need to abdicate and give the status of "primates" to humans.

Then the human beings today certainly cannot be creatures that exist as pets of gods.

Therefore, it is inevitable to break away from the gods and develop human civilization.

There is no need to worry about whether such a path can reach the original "root".

Because whether it is magic or technology, all roads will eventually lead to the same destination.

There is no need to worry about whether humans will be unable to adapt to a world without gods.

Because the Age of Gods will eventually become part of the inner sea of ​​the star, the entire outer side will undergo earth-shaking changes in order to adapt to humans.

The reason why Western magic can still exist in later generations is, to a certain extent, due to Albion.

It is the loophole He left that allows magic to still have certain conditions to exist.

Therefore, in today's era, letting the gods abdicate is undoubtedly the right thing to do, no matter what action is taken, and will make one the hero that is sung.

This is a rule that has been established since the birth of this world.

Let the gods perish and let mankind reach its peak.

No one can stop this law.

And Gilgamesh is, of course, the son of God.

But on some levels, he is also the king appointed by the "root".

A hero is needed to lead humanity out of the Age of Gods.

Therefore, after Gilgamesh realized his (humanity’s) mission, he chose this path.

It is necessary to free mankind from its dependence on gods.

Of course, the purpose of this behavior was not for them to find a monarch to rely on.

Because such existence is merely a human god.

Letting the gods step down is not to allow new gods to ascend the throne.

Therefore, since Gilgamesh was unwilling to become a god, he naturally became a qualified tyrant.

Putting aside Gilgamesh's bad character of treating the entire city-state as his own private property to a certain extent.

A more direct part of a tyrant's actions is to see that people can resist.

You will realize that tyrants also exist.

It also reduces dependence on the king.

Instead of relying on the king again and making the king their new god.

Oppression is a necessary condition for people to feel pain.

Because humans are such lowly creatures!

A ridiculously low creature!

It's not that Gilgamesh doesn't want to fulfill people's wishes - just like his vision of becoming king.

He would love to be that person.

But people did not give Gilgamesh such an opportunity.

They hate work and love leisure. They will try every possible way to find excuses and justifications for their failures, cowardice and incompetence.

Therefore, the only option is to invade their living space.

To oppress them.

They will be eager to learn, strive and find their own path.

Of course, the ultimate manifestation of all this is to satisfy all of Gilgamesh's desires.

These are not meaningless acts, nor are they cruel acts that inflict suffering.

In the midst of brutality, Gilgamesh will also learn to grow.

And people will rediscover all the love and hope they once placed in the gods.

This is human nature.

Human nature is the cause of birth.

This is also what the quantum record fixing tape is intended to fix.

Through his eyes, Gilgamesh could still vaguely see this future.

But now Sousa is breaking these rules.

If Susa had only revolted for the people before, Gilgamesh would not only not kill Susa, but would also give Susa a position above ten thousand people and below one person to commend Susa's bravery.

But the goal of the Susa uprising was only for Ishtar.

The rebellion was launched in order to restore the rule of the gods.

Let’s put it another way, assuming that there is still injustice under the rule of gods, is that acceptable?

The infinite possibilities of human beings cannot be attributed solely to dependence on gods.

This is where Gilgamesh cannot tolerate Susa.

This is just a simple story about Susa. If later generations were to describe him as a villain, there would be no problem.

It's a pity that he survived.

This is Gilgamesh's regret.

Now we see that Sousa has become the biggest villain.

The purpose of training is to defeat oneself. Although the opponent is not that strong, he is definitely a tough one and may even cause Gilgamesh to fail.

Similarly, more importantly, he has now become a god.

And preside over his own city-state.

A mission tied to the Age of Gods.

His followers assumed that they could seek the help of the gods again and again according to the contracts he made.

Everything should be done according to the will of God.

So can this ethnic group still have the spontaneous motivation to move forward?

This is to deny the value and significance of human existence from the very basis of human nature.

Eliminate the enthusiasm of human beings to move forward.

This is more brutal than any villain.

If the meaning of the beast's existence is because of the dark side of human beings, as long as we overcome it, human beings can move forward.

Then Susa is the deep pit of mankind, a deep pit that lingers in the most ancient times.

It can be said that after realizing this, Gilgamesh has truly regarded Susa as his enemy.

"It's time for me to change my strategy!"

Chapter 26 Run

Looking into the distance.

Gilgamesh can be said to have made up his mind.

From a not-so-objective perspective, Gilgamesh is certainly a tyrant, but what’s interesting is that he also has a hidden setting—kindness towards human possibilities.

Whether he is cruel or not, whether he tortures others for his own pleasure, his behavior is revealed by different aspects of him, but it ultimately comes down to one thing: human possibility.

This is what Gilgamesh wanted to see in the age ruled by gods.

Unfortunately, someone is blocking it now.

But it doesn't matter.

Gilgamesh took out the official slate from before and compared it carefully.

Leaning against the throne, deep in thought.

Just change your strategy and take action.

So now we need to think about the plan carefully.

But for him, as long as the era of gods is not restored, Gilgamesh is willing to do many things.

And this is the greatness of Gilgamesh.

Judging from strength, Gilgamesh's grandfather, or the three previous generations of Uruk kings were more powerful than Gilgamesh.

When it comes to his attitude towards the people, the First Emperor, who was equally strict, also had a vision of governing the world.

In terms of talent, Alexander was always on the road of conquest.

Regardless of talent or strength, Gilgamesh seems to be inferior to these gods.

But after all, Gilgamesh lived in an earlier era than other kings.

In the era when Gilgamesh lived, all the kings before him believed in gods.

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