Unlimited Adventures in Films and TV series

The Bodhisattva Guanyin scanned the mountain boundary of the five mountains with his divine eyes. Naturally, he found the three living people in the first place.

Originally, she should have arrived ahead of time, but because she had a nap in the purple bamboo forest, she didn't expect that Wuyue mountain had changed so dramatically.

Guanyin Bodhisattva head Buddha light, it seems that the whole person is more sacred and inviolable, body move, in a moment came to the top of the three people, looking down at the three people.

She naturally recognized these three people, the monkey king Tuoshi, and the other two were the reincarnation of Marshal Tianpeng and rolling curtain general.

"Hello, Guanyin." The supreme treasure is the first one to greet Guanyin.

The Bodhisattva could not see any change on his smooth face: "do you know me?"

"Naturally, I haven't met Mr. Guanyin himself, but when I passed the Guanyin Temple before, I knew how he was dressed. That's why I dared to talk nonsense." Zhizunbao put away the usual cynical hanging sample, for fear that if he was not careful to make the other side unhappy, he would turn up his hair.

"I want to know what happened here. The original Wuyue mountain is not like it is now." Guanyin Fengmu cold, obviously warning three people not to lie, any lies, will be her this pair of Fengmu penetration.

The supreme treasure was afraid of Guanyin Bodhisattva, and naturally said everything he knew.

At first, the expression of Guanyin Bodhisattva was very calm, but when he heard it, he could not help but raise his eyebrows. The two goblins, chunsanniang and baijingjing, were just there. But who was the man who suddenly appeared in the mouth of zhizunbao?!

It's not the means that ordinary demons can have, unless their strength reaches her level.

Avalokitesvara closed his eyes, raised his slender jade finger, and began to pinch his finger to calculate, but he could not figure out the origin of the man in the mouth of the supreme treasure.

The wind eyes suddenly open, a trace of fine awn, unexpectedly let zhizunbao and others can't look directly at Guanyin's eyes.

Avalokitesvara's eyes twinkled and he pinched his fingers carefully, but the result was the same. No matter it was pushed backward for a thousand years or forward for a thousand years, the result was that there was no one coming and going.

If we want to calculate the age for a longer time, Guanyin Bodhisattva will naturally consume a lot of magic power. She doesn't intend to do so for the time being, and everything will be reported to the Tathagata Buddha.

If you follow the plot set by her and Buddha, you should go back to 500 years ago with the help of the moonlight box.

But now, without the reason of Bai Jingjing, why does the supreme treasure want to use the moonlight treasure box to go back to the past? It's just the so-called reason that leads to the result, unless I force myself to arrange it now.

Naturally, it's not Guanyin Bodhisattva who sent the treasure back five hundred years ago. She doesn't have this ability. But if you change the memory in the mind of the treasure and instill some memories that he didn't have, will you be able to go back to the memory originally planned by herself and the Buddha and continue to take the road of Western Scripture.

The most important treasure is not the monkey king, but also the world entrusted by the monkey king. Only when he voluntarily takes the hoop curse, can he return to the great sage with boundless magic power.

Of course, even if you become the great sage with boundless power, it's not enough for the Bodhisattva to look sideways. It's just a bigger mole ant.

All the fairies in heaven and earth think that monkey king was killed by himself 500 years ago because of his own sin, but they don't know that this is just a part of her plan with Buddha.

Although the monkey king is wild, arrogant and domineering, but everything can not escape the Buddha's Wuzhishan. In addition to protecting the three Tibetans of Tang Dynasty, the ultimate goal of Monkey King's road of taking the Western scriptures is to seek the Buddhist scriptures, carry forward the Dharma, and make universal use of all living beings, so that more people can enter our Buddhism and gain the power of all living beings' belief, so as to obtain the supreme road.

Among them, the most profitable one is naturally the Tathagata Buddha, and the Guanyin Bodhisattva is also a vested interest. Among them, the Buddha arhat Bodhisattva can also share some of the benefits of belief.

At that time, Buddhism will shine all over the world, and Taoism will decline. Of course, Buddhism is the only one. People like her who have a high status in Buddhism will enjoy the benefits of human belief, and their status in the whole three realms will also rise. At that time, it is not impossible to intervene in heaven.

Guanyin Bodhisattva is very clear that in the ancient times when gods and Buddhas were everywhere, although she and the Tathagata Buddha were also quite powerful people, compared with the true great God, the gap was not really a bit.

But later, after the twilight battle of the gods, the fall of the ancient gods and Buddhas made the younger generations of Guanyin Bodhisattva and the Tathagata Buddha come from behind, so that they have become the great figures of the whole three worlds.

Of course, in fact, not all ancient gods and Buddhas fell. Some gods and Buddhas left this world, that is, they went to another world.

The great power of Guanyin Bodhisattva and Tathagata Buddha is not totally incomprehensible. For those ancient gods and Buddhas to leave, they naturally clap their hands to welcome them. If those ancient gods and Buddhas do not leave, there will be no chance for them.

However, Guanyin Bodhisattva is not worried about the day when the ancient gods and Buddhas come back. She and the Buddha firmly believe that as long as their plans are successful, the power of belief will spread all over the world, and they are integrating the power of belief. At that time, even if the ancient gods and Buddhas come back, they will not be afraid.

The supreme treasure naturally doesn't know the mind course of Guanyin Bodhisattva. The holy and holy Guanyin Bodhisattva doesn't say a word. He's also very generous and doesn't dare to say a word.

Although there is no memory of monkey king in his previous life, his fear of Guanyin Bodhisattva has really been engraved into his soul.

Although the two masters and the blind have done a lot of bad things, they only dare to stand like a good baby in front of Guanyin Bodhisattva.

They don't know how powerful Guanyin Bodhisattva is, but just standing in front of each other, they almost suffocate under the pressure.

Avalokitesvara looked at the most precious treasure and did not intend to infuse his memory immediately. How could this matter be implemented after discussing with the Buddha.

In fact, some people may ask, why do so many powerful arhat Bodhisattvas in Buddhism want the monkey king to protect the three Tibetans of the Tang Dynasty from the Western scriptures.

Among them, there is the reason of the monkey king himself. The strength of the monkey king himself is outstanding even among the arhat Bodhisattvas of Buddhism. Naturally, our Buddha hopes to return such talents to his own use.

As for why the Buddhists should not send their own capable people to protect Tang Sanzang, because Buddhists also have to face up to send their own people to protect Tang Sanzang from taking western scriptures. How can they all suspect of self directing and self acting? It's hard to stop the mouths of the immortals in heaven and earth.

But it would be different if the monkey king was used to make trouble in the heavenly palace. It would be a great good thing for Buddhism if it could be used. As for Marshal Tianpeng and rolling curtain general, they were demoted to the world because of their mistakes. If Buddhism wanted to accept such people, it would not be a big fight in heaven.

On the surface, at least, it was an outsider who came to protect Tang Sanzang from taking western scriptures, rather than a play directed and performed by Buddhism.

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