What is it like to start as Tiandao?
Chapter 449: The Monkey is Born
Just in case, Tathagata decided to send Guanyin to Huaguo Mountain and wait there quietly for the monkey to be born.
Anyway, a few years is just a blink of an eye for them.
In this way, Guanyin was stationed above Huaguo Mountain, waiting for the monkey to be born.
At this moment, Ye Xingchen was hiding.
When he saw Guanyin entrenched above Huaguo Mountain, he couldn't help but feel scared.
At the same time, I felt a little lucky.
Fortunately, he hid quickly enough, otherwise Ye Xingchen would have absolutely nowhere to escape when faced with Daluo Jinxian's Guanyin.
Yes, Guanyin's cultivation is in the early stage of Daluo Jinxian.
Or this explanation is more appropriate. This world is not the true journey to the west in the prehistoric times, and the Da Luo Jinxian has reached its peak.
Tathagata, Jade Emperor, Taishang Laojun, Zhen Yuanzi and many other great powers are all at the peak of Daluo Jinxian and have not reached the quasi-sage level.
Therefore, Ye Xingchen was thinking that if he could cultivate a monkey like Daluo Jinxian, then Journey to the West would be fun.
However, this idea is not very practical.
From the birth of the monkey to the official start of the Journey to the West, the interval was less than a thousand years.
No matter how powerful Monkey Heels is, he cannot reach Daluo Jinxian in such a short time.
Even if you get to the Golden Immortal, Taishang Laojun’s feeding is indispensable.
Time flies, and three years have passed in the blink of an eye.
On this day, the wind roared from the sea on Huaguo Mountain, and the sky thundered with lightning.
All kinds of strange phenomena all mean that the monkey, who has the merit of mending the sky and is the son of Dongsheng Shenzhou's destiny, is about to be born.
At this moment, the eyes of gods and Buddhas all over the sky were focused on Huaguo Mountain.
When the first ray of purple energy appeared in the east, the Sky-Mending Stone immediately burst open, and a monkey jumped out of it.
However, after the monkey was born, it was not as Ye Xingchen imagined, with its eyes shooting out golden light and piercing the sky.
As for why the Lingxiao Palace was shaking, that was even more of a myth.
Although the monkey has the merits of mending the sky, it is also nourished by nature.
But ultimately, monkeys are not innately divine.
If this alone can shake the Lingxiao Palace, the Jade Emperor will definitely kill the person responsible for building the palace.
Now it seems that the descriptions in the book are exaggerations, but in fact they are not.
After witnessing the birth of the monkey, many gods and Buddhas turned their attention away.
The reason is very simple. The monkey is the son of Dongsheng Shenzhou's luck. The land of Yizhou is blessed by luck. As long as the monkey is on the territory of Dongsheng Shenzhou, no matter how powerful you are, you cannot peek at the monkey for a long time.
Otherwise, there will definitely be a backlash from Dongsheng Shenzhou's luck, and the gain will outweigh the loss.
Therefore, this is why the monkey must worship Patriarch Bodhi and cause trouble in the underworld and heaven.
There are two reasons for this.
First, allowing monkeys to worship Bodhi means allowing Dongsheng China to accept Buddhism.
Otherwise, even if the monkey agrees to travel to the west, Buddhism will not be spread.
Otherwise, you might think that why Mahayana Buddhism has not been spread over so many years is because Dongsheng China does not accept Buddhism.
Therefore, the step of Monkey's apprenticeship to Patriarch Bodhi is very important. Whoever dares to compete with Buddhism for Monkey to be his apprentice will definitely fight to the death with the other party.
Second, let the monkeys cause havoc in the underworld and heaven, and finally be crushed under the Five Elements Mountain.
To put it mildly, it is to dispel the monkey's arrogance. In fact, Buddhism is secretly destroying the monkey's luck.
As long as the monkey's luck is not so strong, Buddhism can completely control the monkey.
It is said that the way of heaven promotes Buddhism, it is not just as simple as preaching.
If it is just about preaching, why should the four masters and disciples walk step by step to Lingshan and undergo eighty-one difficult tests? Why make it so complicated? Wouldn't it be better to just give the scriptures to the four masters and disciples directly?
And the reason for this must start from the ancient times.
During the battle between Tao and Demon, Demon Ancestor Rahu was defeated and exploded, causing the spiritual veins of the West to be broken.
Later, although Zhen Yuanzi brought the Book of the Earth and led all the ancient people to sort out the western land lines, it was only a little better, and the western land was still barren.
Later, there were also two sages from the West who often went to the East to catch the autumn wind.
Coupled with the help from Daozu Hongjun, the West is getting better.
But it's just better. Compared with the East, the West is still worse.
If the West wants to catch up with the East, it must repair its underground spiritual veins.
And this requires the help of Linghou, the son of Dongsheng Shenzhou's destiny.
As long as the monkey agrees to travel to the west, his luck will become weaker with every step he takes.
This part of the lost luck is used to repair the underground spiritual veins of the West.
Otherwise, why on the journey to the West, the four masters and disciples are required to walk to Xitianling Mountain step by step? Is it really for sincerity?
"The monkey was born successfully. The journey to the west is a foregone conclusion. I have to rush back to Lingshan as soon as possible to report to the World Honored One."
Seeing that the monkey was born safely, Guanyin did not stay any longer.
According to their script, Monkey went to Fangcun Mountain to learn from his master three hundred years after he was born.
Therefore, during these three hundred years, Buddhism does not need to pay much attention to monkeys.
As for whether something will happen to the monkey, there is no need to worry.
As the lucky son of Dongsheng Shenzhou, who else can kill Monkey on his own territory?
Therefore, as for the safety of the monkeys, Buddhism is absolutely assured, just wait for the journey to the west to open.
"Hey, why is Guanyin leaving now?"
Seeing Guanyin leaving, Ye Xingchen couldn't help but feel surprised.
It seems that Guanyin may have forgotten something very important.
This is good, Ye Xingchen has room for maneuver again.
Ye Xingchen looked at the newly born monkey, and saw that the monkey was looking for food.
So, Ye Xingchen sent a message to the monkey: "Monkey head!"
"Who?"
The monkey was born from the stone of the sky, and was born like an adult monkey, and his intelligence was opened.
Seeing the voice of another person in his mind, the monkey immediately became alert.
"Do you still remember the scene in the dream?"
Ye Xingchen did not answer the monkey's question directly, but just asked this.
The scene in the dream?
When the monkey heard it, he immediately reacted.
What this person said should be the life experience that was imprinted in his mind before he went out.
"Who is the senior? Is the Sun Wukong in the dream me?" The monkey asked, he was eager to know the answer.
He was not an idiot. After seeing the entire life experience of Sun Wukong from the perspective of God, he knew that Sun Wukong's life was played by Buddhism.
What if!
If everything in the dream is true, he is the Monkey King Sun Wukong, who was later enthroned as a fighting god by the Buddhists.
Doesn't that mean that he has been played by all the gods and Buddhas in his life?
Among them, the most exaggerated is the little boy of the Jade Emperor, who hid under the table, looked panicked, and shouted: Go to the West to invite the Buddha!
A person who has practiced for who knows how many years, was scared like this by a young boy?
If he doesn't give the Jade Emperor an Oscar for Best Actor, the monkey will feel sorry for his acting skills.
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