What should I do if the heroine escapes from the book?

Chu Tiange walked in confidently and looked at it secretly.

Since the Buddhist Kingdom is called a "country" rather than a "city", it is naturally relatively large, but in fact it is not much larger. It can also be said that this is the "capital", and other peripheral cities belong to the Buddhist Kingdom. This is just the core area. .

Of course, the shape of this core area is not a city, but a mountain - Lingshan.

The template of Lingshan is essentially not much different from sects such as Yunji Sect. There are powerful Buddhas and Bodhisattvas on each mountain peak, opening forums and giving lectures. The top of the largest and highest main peak is "Da Leiyin Temple", where Buddha where.

You can think about it with your buttocks. The most important place must be on the main peak, either on the back mountain of the main peak, or the Great Leiyin Temple is simply built on the most critical location.

What is the most important place, the most critical location?

Of course it’s the White Tiger’s Tomb.

Corresponds to the New Heaven Realm, which is the mausoleum of the fallen emperor of the West.

As for whether it is the back mountain or the Daleiyin Temple itself, Chu Tiange is more likely to prefer the back mountain.

The reason is very simple. The white tiger is the master of killing, and the cold-faced war god template is incompatible with the attributes of Buddhism. He should obviously belong to Qiu Wuji or Chu Tiange. Although the Buddhists in this world are distorted, they still preach that Buddhism is peaceful. Different genus means different genus. Forcibly building a temple on it will inevitably be extremely conflicting and the gain will not be worth the loss.

Therefore, it is more likely to be in the back mountain, which can not only "develop and absorb" at close range, but also avoid too direct conflicts.

What do white tigers and Buddhism have in common? rare.

White tiger belongs to gold. The immortality of the golden body and the indestructibility of the vajra in Buddhism generally belong to this category.

The white tiger has the meaning of avoiding evil, preventing disasters, praying for good fortune, punishing evil and promoting good, etc. It can fit in with some attributes of Buddhism, but in fact, all auspicious animals or all religions have this meaning, and the correlation is not very strong. To say that a strong connection is not as good as a stronger connection with Taoism, of course there is nothing wrong with forcing it to be used as an endorsement.

Interestingly, the white tiger has an attribute... it is the master of marriage.

An auspicious beast that is responsible for marriage is in the Buddhist country. No matter how I think about it, I can't help but laugh. Maybe the Buddhism in this world is openly engaging in happy Zen, and the Paradise has become a template, and this has something to do with it?

It may also be related to the native Indian Buddhism... The Father God built a new heaven. It is very likely that in the name of "Buddhism", he blatantly changed the cage and changed the bird, confusing Indian Buddhism and Chinese Buddhism, and turning it into the weird thing it is now.

When Chu Tiange thought of this, he admired Chu Ge even more. A lot has changed since he was almost beaten to the point of losing Qiu Wuji, and God Father regained control of the human world. Now that people think about it, they feel more and more ups and downs. At this time, Father God would definitely not be without aim when writing a copy of his journey to the west. There must be deep meaning in choosing this Kama Buddha to encounter with him.

Father God cannot tell what Buddha does, but it is still very simple to control several Buddhas. This Kama Buddha is probably an identity prop deliberately given to Him by God Father.

But that being the case, can it also be said that the other Buddhas and Bodhisattvas described by God the Father are still good people? Aren’t they all of the same mind as Buddha?

This seems very possible... After all, it is only the Emperor, Buddha, and Dao Zun who rebel against the way of heaven, not all the people in heaven... From what I have seen and heard in heaven, many people in heaven are immortals, and they are all good people. What about Buddhism? Is it true that the Buddha is just a degenerate Buddha?

The more Chu Tiange thought about it, the more clear his mission became. He slowly walked all the way to the middle of the main peak, then suddenly took a detour and headed straight to the back mountain.

As a result, before he had taken a few steps, he saw a Bodhisattva leisurely descending from the mountain. Chu Tiange was instantly terrified and almost broke into a cold sweat.

What a strong Bodhisattva!

This must be a Golden Immortal, why is it still a Bodhisattva?

But he saw the Bodhisattva leisurely passing by Chu Tiange, not even bothering to pay attention to him, as if he was disdainful.

Chu Tiange's heart moved slightly, and he took the initiative to shout: "Bodhisattva."

The Bodhisattva held the auspicious cloud and looked back with a smile: "What advice does Kama Buddha have?"

Chu Tiange said: "We all practice the same teaching and realize Bodhi together. Why is the Bodhisattva so cold to me?"

Oh, are you still looking for trouble? The Bodhisattva was very surprised and said with a smile: "What kind of Bodhi have you achieved?"

It's a pity that Chu Tiange hasn't read any Buddhist scriptures. He only studied the Joy Sutra. How can he achieve Bodhi? Hearing this, he could only bite the bullet and say: "Whatever the Bodhisattva has achieved, I will have achieved."

Unintentionally, the Bodhisattva was a bit clever. He sneered and said, "Then I'm different from you."

Chu Tiange said: "I would like to hear the details."

"Only by crossing all sentient beings in our way can we realize Bodhi. I think it would be more suitable for you to replace this crossing with water." The Bodhisattva showed disgust and walked away.

Chutian Ge Sparta.

Damn, is this Ksitigarbha?

Jizo actually drove... Uh, it seems like I was sprayed?

Chu Tiange couldn't laugh or cry, and called Ksitigarbha again: "Bodhisattva, Bodhisattva!"

Ksitigarbha said coldly: "Why are you pestering me if you don't want to realize your bliss?"

"Since the Bodhisattva wants to save all sentient beings, and then the Bodhisattva feels that I am not in line with your wishes, why not save me? Who can the Bodhisattva save if he is so close at hand and walks away with a flick of his sleeve?"

Ksitigarbha was stunned for a while, and his expression became even weirder: "You want me to ferry you?"

Chu Tiange nodded naively: "Yes. I want to know how to cross... There is no hell in the three realms. You and I are already in the Western Heaven, ascending to the bliss, listening to the sound of the universe. This is not the end, where else do we want to cross? "

Ksitigarbha looked at him blankly, and suddenly burst into tears: "This is hell."

"If this is hell, where is the Western Heaven?"

Ji Zang sighed, clasped his hands and said, "In my heart."

"It's so mysterious, how can we save people?" Chu Tiange pressed forward: "Where is the Western Heaven? If this place is not, how can we call it the place where the Great Emperor of the West is?"

Jizo narrowed his eyes.

He finally realized that this person was not Kama.

There is no way this is what Kamo said.

"Who are you?" Ksitigarbha said cautiously: "Pretending to be Jialuo and going to Lingshan alone, aren't you afraid of death?"

"A Bodhisattva is in hell, with his mind toward the west. He is not afraid of death, so why should I be afraid?"

Ksitigarbha looked at him for a long time and laughed so hard that tears came out of his eyes.

Why do the Emperor of Heaven and others think that those who ascend from the lower world are chess eyes?

Or from the perspective of heaven, the protagonist is the chess eye.

Because these things cannot be said by people in this world, only the protagonist of the time traveler can. This is the advantage of the time traveler in most novels. Even if Chu Tiange knows nothing about Buddhism, he can think of enough after listening to Ksitigarbha's words. More, make the right choice.

Ksitigarbha smiled, his voice gradually subdued, and then he transmitted the message again: "You are using the transformation of heaven. The emperor of heaven asked you to come to the Western Emperor's Tomb. I won't expose you, so you should go back. After all, you are not from the same place."

Chu Tiange said: "Although I came here on the order of the Emperor of Heaven, I am not here for the Emperor of Heaven."

"Oh?" Ksitigarbha said with a smile: "Are you really looking for Xitian?"

Chu Tiange said seriously: "Why not? An old monk named Dabei in the lower world once said that the Buddha is not in his form, let alone his name. He is the Buddha in the heaven, but he may not be the Buddha in Lao Na's heart. What the Bodhisattva just said is The words are in the heart, are they different but have the same effect?"

Ksitigarbha said "Huh?"

Chu Tiange said again: "He also said that if the way of heaven crosses the world, I will be in the Buddha's country. Is it compatible with the Bodhisattva?"

Ksitigarbha asked happily: "Where is this great sage?"

Chu Tiange said: "I don't know when he will ascend. I guess it will be in the near future."

At this moment, the bridge between heaven and earth opened, and the Great Compassion broke through the boundary and soared.

Ksitigarbha turned his head and looked eastward. He stared for a long time and didn't know what he saw. He suddenly smiled and said, "You just said that the way of heaven is like crossing the world."

Chu Tiange said "hmm" cautiously without saying much.

Ksitigarbha seemed to see his scruples and secretly thought it was very interesting.

This person has no fear of heaven or earth. He disrespects the Emperor of Heaven, slanders the Buddha, and provokes Ksitigarbha in the Buddhist kingdom. He is not afraid of being exposed...but he keeps secrets about the way of heaven.

Jizo seemed to see a pair of eyes above the void, looking down.

All life is like a chess piece, all in one's eyes.

Ksitigarbha sighed leisurely: "No matter whether the words of great virtue you said are true or false, just because you can say these two sentences... just follow me."

Chu Tiange breathed a sigh of relief, knowing that the task was half completed.

Thanks to the Silent Fleeting Leader for joining the alliance~