When I saw the health bar, I chose to blow up the world

What Tan Yue said about the immortals leaving no traces but people's suspicions stems from the unusual reputation of Caiximen.

Even if the immortals take away without leaving any traces, they cannot resist people's suspicions.

If anyone's equipment is suddenly lost and there is a member of Caiximen around, they will have their own thoughts and instantly lock on to the suspect.

Tan Yue has proved with actual experience that even if he did not take the Qiankun Gourd, he still could not prove his innocence and could only bear the bad reputation.

Fortunately, the professional information is relatively hidden, and it can be seen that Zhou Yuan came from Caiximen, and they are all main and secondary professional instructors.

Otherwise, his immortal picking skills may not be used yet, and he will be focused on prevention, or even wanted and expelled.

"Teacher Tan Yue, although the immortal picking beans is good, it cannot resist people's will.

I wonder if there is a way to pick them up from a distance without touching the target, so that they can't see us, and it's better not to have doubts."

Although Zhou Yuan has already obtained the immortal picking beans, he has not forgotten the amazing method of catching the moon in the water.

"Of course there is. The method of fishing for the moon in the water is the art of reflecting the mind and taking objects from a distance.

But it also has disadvantages. It requires seeing an unchanging scene, and then reflecting the mind on the water and the moon, so that the virtual and the real can correspond to each other and the invisible objects can be taken.

For this reason, only static objects can be taken, not moving objects."

"This technique is really exquisite and extraordinary. It can establish a reputation invisibly and defeat the enemy without fighting.

Please teach me the method of fishing for the moon in the water, so that when someone blames me, I can concentrate on taking it and let them prove themselves to restore my innocence."

"If you want to learn this The art depends on virtue and aptitude. Aptitude is easy to acquire, but virtue is hard to obtain.

If a person with insufficient virtue learns to cause trouble everywhere, and the owner cannot see him, he will definitely put all the bad reputation on Caiximen.

Caiximen has an ancestral precept that the cause and effect should be borne by oneself, and one should not plant the cause and let others bear the result.

Otherwise, picking and taking things will no longer be a strategy to defend against the enemy, but a technique of evil and demons. This is the way to cut off inheritance, and our Caiximen will naturally not accept it. "

If the immortal picking beans is a technique for people, then catching the moon in the water is a method for buildings.

Picking and taking things from people can make the opponent frightened, and taking things from the air from the building can make the opponent sincerely repent.

These two techniques have their own advantages and disadvantages, but the method of catching the moon in the water is obviously more convincing, and it is also convenient to stay at the entrance of the secret realm and explore the wealth inside.

For this reason, Zhou Yuan moved closer to Tan Yue and asked what conditions are needed to practice this technique.

"Teacher Tan Yue, do you think I am qualified?"

"You are not qualified enough and your virtue is not obvious, so you cannot learn for the time being."

"Teacher Tan Yue, what do you mean by virtue? Do you need some gifts to show your sincerity?"

"Of course not. I have traveled around the world for many years and have seen all kinds of rare treasures. How can I covet your gift?

Virtue is to act with virtue. You need to overcome all kinds of hardships and survive to promote virtue.

You should take rare treasures with the method of picking beans by immortals, and return safely to report to me before you can show virtue."

Insufficient qualifications should be unqualified basic attributes, which Zhou Yuan can understand, but the virtue required by Caiximen is a bit special.

In general, it means that you are either strong or good at saving your life, you need to do great things to survive, and you can bear your own cause and effect.

Zhou Yuan knew without thinking that the task of showing virtue must be to take a certain designated item.

For this reason, he planned to put aside virtue first and see if he could show sincerity and exchange sincerity for good deeds.

"Teacher Tan Yue, please take a closer look.

The three Dharma masters of Qingyuan Temple all said that I am a person of great fortune. They are well versed in Taoism and have a clear mind. They will definitely not deceive me."

When Zhou Yuan took out a Five Virtues Fortune Incense from the inventory and presented it to him, Tan Yue immediately changed his words.

But the direction of his change of words was rather special, which was beyond his expectations.

"You actually have such a pure Fortune Incense. It seems that you are already virtuous. You only need to make up for your qualifications a little bit, and you can practice the method of fishing the moon in the water.

And tell me, where did this thing come from? I will give you a treasured monitoring mirror, and you can reflect the scene and bring it back.

If the distance is too far, I also have a two-way mirror, you can put it where the Fortune Incense is. I will not cross the mirror, but only reach out once."

Zhou Yuan knew what Tan Yue was up to without thinking.

It seems that the scene of the dancing in the sea of ​​fire and the water and moon washing hands was not very sincere.

"Teacher Tan Yue, please think twice. Didn't you say before that you would only take it once and then teach the skills with peace of mind in the future?"

"The situation is special and it won't happen again. I lack luck the most in my life, so I can't miss this God-given opportunity.

I want to forge a lucky tower to guide the feng shui luck of my sect, so that it will be beneficial to the orderly inheritance of my sect."

How much lucky incense would it take to build a lucky tower?

Zhou Yuan himself didn't have the spare materials to forge a lucky spiritual tool, so he naturally had to give up Tan Yue's plan.

"Teacher Tan Yue, do you know the Douzhai Seven Stars Palace? My good fortune and incense are given by the Seven Stars Immortal in the palace."

"I forgot that you have practiced Qingyuan Dao, which is the true teaching of Dan Dao.

Since you have entered the Seven Stars Palace, you should be ready to practice Danyuan Dao. I don't want to ruin your future, so let's leave it at that."

"That's good. Qingyuan Immortal once said that the Seven Stars Palace values ​​killing and is good at eliminating disasters. Teacher Tan Yue should be cautious."

"You don't need to tell me. I also know the name of the Seven Stars Killing Dao. Only Dan and Sword seek the way of Star God. It is not a good place if you don't have enough fortune.

But after you learn Danyuan Dao, don't follow the way of killing to stop disasters. Fight with wisdom, and it will not last long if you are violent."

Tan Yue's words made Zhou Yuan realize that there is still a discrimination chain between professional sects.

Although Caiximen has great room for improvement, it does not prevent it from having its own criteria for judgment.

In this way, Douzhai Qixing Palace is a relatively special existence in the entire Taoist system, and its reputation is estimated to have spread far and wide.

"Qixing killing Dao, Caixi taking things, the two are fine when separated, if they are combined, they should cultivate blessings.

You should think about the deep meaning of it yourself, otherwise the reputation of killing and the bad reputation will definitely hinder your future."

"Thank you for your guidance, teacher, I will be cautious when facing enemies in the future."

"Bad reputation is hard to get rid of, and Qixing is good at eliminating disasters. I can't go to Douzhai Qixing Palace, but you can come and go freely.

If you get Fuyun incense again in the future, you can send it to me. I won't let you suffer a loss, and I will definitely find some good things to exchange with you."

Tan Yue still didn't give up the idea of ​​taking Fuyun incense. Fortunately, Qixing Zhenren has a great reputation, otherwise it might trigger a cross-secret realm theft.

In this way, Zhou Yuan's Fuyun incense should be used more carefully.

Although it has the effect of increasing the favorability of demons, immortals and gods, it is possible that the favorability of demons will be somewhat different.

"Teacher Tan Yue, there is a precise limit to the lack of qualifications you mentioned. What is considered sufficient qualifications?"

"The human body is limited, and there is a difference between reality and illusion. To break the limits of the human body, you need to transform your essence, and to use the illusion to reflect the reality, you need to use the spirit to create a method.

After you break through the two limits of Qi and spirit among the three limits of the human body, you can practice the method of reflecting the moon in the water."

"How to break through?"

"There are many wonderful methods, and the Seven Star Killing Dao is enough to break the limit."

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