Xianwu, Starting from Global Reincarnation

In Journey to the West, the three brothers, Sun Wukong, Zhu Bajie, and Sha Wujing, pretended to be Sanqing and urinated in a water cup, which made the three demon masters mistakenly think that it was a reward from the ancestors of Sanqing.

Yue Yuan didn't have this kind of nasty thoughts. What he cared more about was the realm of these three demons, and they were all semi-sacred demons.

How can this be regarded as a character in Journey to the West, and it is no wonder that he dares to come to a Buddhist site like Chechi to become a national teacher.

Thinking about it, he came here because of his ability, and Yue Yuan also quietly took out the demon poison he collected on weekdays and put it down in the three-person cup.

By poisoning, the strength of these three people can be weakened, so as to avoid a fierce battle.

Yue Yuan's cautious character also made Tang Sanzang and Sun Wukong's two apprentices say that they are worthy of being masters, and why did they not think of these things. .

Chapter 876: Fighting

The tiger, deer, and sheep three demons also resolutely sensed something wrong after drinking the poisoned wine, not because they sensed that the drink was poisonous.

It is they who have worshipped the ancestors of the Three Purities in the past, and they often gave them Danshui and Jade Liquid, which can improve their realm after drinking.

The drink they asked for this time was colorless and odorless. Not only did it not make them feel the improvement in strength, but they even felt faint pain when urging mana.

Hu Li Daxian is the most advanced, and was the first to sense the existence of toxins, and shouted: "No, this drink is poisonous.

It is absolutely impossible for Sanqing Daozu to do such despicable things as poisoning "Nine Five Seven". Who would dare to pretend to be Sanqing Daozu to poison us? "

Speaking of Huli Daxian, he pulled out his big sword and slashed at the three statues. Yue Yuan, Sun Wukong, and Tang Sanzang, who were disguised as gods, were no longer hidden and appeared directly.

Yue Yuan faced off against the most powerful Huli Daxian, Sun Wukong, and Tang Sanzang, respectively, against two monsters, Luli and Yangli.

Originally, these two demons had a semi-holy state, and Sun Wukong and Tang Sanzang were definitely not their opponents in terms of combat power.

But as they drank the poisonous wine that Yue Yuan had given to them by pretending to be the Taoist ancestor of the Sanqing Dynasty, their strength was affected by the poison and could not be used out of ten.

Immediately, he could only be pressed and beaten by Tang Sanzang and Sun Wukong, whose realms were far below him.

At the same time, Hu Li Daxian was even more difficult to resist in the battle with Yue Yuan, and immediately greeted the other two demons to escape.

The strength has reached the realm of Yue Yuan and the others. If the enemy wants to escape, it is also a relatively difficult thing to kill.

This is still the base camp of the Three Immortals of Tiger, Deer and Yang, so Yue Yuan did not offend the pursuit, fearing that he would be ambushed by the enemy.

However, this country of Che Chi is not a one-word hall for the three immortals of tigers, deers, and sheep. The emperor here still holds the power, and the country of Chechi is strong and strong.

They are not afraid that the Three Immortals of Tiger, Deer, and Yang are above the imperial power. Yue Yuan and others also asked to see the Emperor of Chechi the next day.

On the one hand, if you want to pass through the country of Chechi and go to the West to learn scriptures, you need the approval of King Chechi.

After all, it is someone else's territory, when you know that Yue Yuan and the others came from prosperous countries such as the Eastern Land and Tang Dynasty.

In the past, Che Chiguo also warmly received them, and even specially set up a banquet to Tang Sanzang and the others, saying, "When I was not the king of Chechi in the early years, I studied knowledge in the Tang Dynasty as a prince. Especially Taoism.

Later, these Buddhist monks in our Chechi country were useless. Fortunately, three Taoist immortals came to my Chechi country to save the suffering.

This is what keeps the country healthy today. "It can be seen that King Che Chi highly respects Taoism.

At the same time, because Che Chiguo has suffered natural and man-made disasters over the years, Buddhist monks only know how to recite scriptures and collect money, and those who have no real ability can deal with the problems he wants to deal with.

This caused Buddhism to be disliked by him. Yue Yuan and others came here today for this matter, and said to King Chechi: "Although we are also Taoist disciples, we learn Taoist magic and do not agree with Buddhist concepts, but I will wait and see. The monks in Chechi have been bullied.

Many people had the idea of ​​returning to the secular world, and begged the king to allow them to return to the secular world. "I never thought that King Chechi mentioned those monks, and his face turned angry and said: "The reason why I punish them as slaves is because they knew how to cheat money before, and it is useless to the disaster of the country.

They are making atonement for the former king. You can be a good person and let me release them and return to secular life...

As long as you can solve the drought that our country is currently suffering from, I will make the decision to release them, regardless of the past. "

Wanting to deal with the drought is just a simple matter for Yue Yuan and the others, but what makes Yue Yuan and them puzzled is.

Since the Three Immortals of Tiger, Lu and Yang are serving as national teachers in Chechi Country, they also have the ability to ask for rain from heaven.

Why didn't they come forward to solve the drought in Chechi country, is there any hidden secret here?

Yue Yuan remembered that there was a king on the Journey to the West who did not allow his wife to worship the Jade Emperor because he did not like Buddhism and Taoism.

He also overturned the tribute dedicated to the Jade Emperor, resulting in no rain in his country for three years and no harvest of crops.

People all over the country starved to death and thirst died of thirst. Is this the case in Chechi country too?

But in any case, Yue Yuan and the others were going to give it a try, and it was at this time that the three immortals of tiger, deer, and sheep were also proposing to King Che Chi at the banquet: "Since these guests want to ask for rain, the three of us, 3.9 people, have also felt that we have a lot of skills recently. Increase, the probability of seeking rain may be improved.

Why don't we fight here and compete in six ways, such as begging for rain, comparing Zen, guessing objects, beheading, opening, and entering the oil pan. "

Yue Yuan also did not refuse the request of the three immortals of tiger, deer and sheep to fight. He knew that these three demons did not directly ask for strength or weakness.

It's because after they were poisoned by Yue Yuan yesterday, they knew that their strength was no match for Yue Yuan and others.

Therefore, I want to have a fight in a way that is not a special test of realm strength. .

Chapter 877: The reason

The first battle of the fighting method was to ask for rain. Out of courtesy, Yue Yuan, they asked Huluyang Sanxian to ask for rain first.

Yue Yuan also wanted to observe what happened to the drought in the Chechi country. He had noticed something was wrong when he came to the Chechi country before.

As if there is some kind of seal, the drought in Chechi country may not be a natural disaster, but a man-made probability.

The Huluyang Sanxian sent the Huli Daxian with the most powerful mana to pray for rain. He studied orthodox Taoist magic.

The way to ask for rain is to open an altar to ask for rain, cast spells and seals on the altar to communicate with the gods and gods to ask for rain, and use the magic power of tiger power.

Under normal circumstances, if you want to ask for rain, the gods in the sky will never dare to refuse, but Yue Yuan and the others see that there is not a single drop of rain in the sky.

There was not even a trace of the wind blowing, and Yue Yuan felt strange, and then asked the Jinghe Dragon King: "You dragons are born to call the wind and rain. In my opinion, it is more appropriate for you to call the wind and rain directly."

I never thought about Jinghe Dragon King said: "There is something strange here, I feel that my spell calling for wind and rain cannot be used.

This is a situation that has never been encountered before. "The spell of calling for wind and rain of the dragon family is the magical power of life.

It can be said that it is as common as eating and sleeping for humans, if the dragon family cannot cast spells that call for wind and rain.

It's as unusual as a person saying they can't eat or sleep, which is definitely problematic.

Yue Yuan also called the local god of earth, and the god of earth was one of the most ordinary immortal gods in the world.

There are land gods in any realm, and they are also the most ancient and knowledgeable fairy gods.

It seems that they can know everything that happens in their land, so when Yue Yuan called the God of Earth, he also asked: "Why has the country of Chechi never rained and fell into drought for several years? Has this happened before? Do you know anything?"

After being called out by Yue Yuan, the land god of Chechi Kingdom was also extremely frightened, and replied to Yue Yuan: "Although Chechi Kingdom has occasionally encountered natural disasters such as drought in the past, there has never been a situation where it hasn't rained for several years. .

As for why it doesn't rain, I don't know, but I have an impression.

It seems that the drought only started after the current generation of kings came to the throne. "The current generation of Che Chi has been in a drought until after the king's accession to the throne.

Could this matter still be related to him, but when Yue Yuan and others questioned him before, they didn't know any clues.

The King Chechi never overthrew the sacrifices offered to a certain immortal god, and then Yue Yuan and the others suddenly thought of another thing.

That is, the disaster in the country of Chechi was not just a drought at first. Long before this generation of kings came to the throne, there was a plague in the country of Chechi.

The previous king also died because of the plague, which is why the current generation of kings is born.

Immediately, the king blamed his father's death on the monks in the country and demoted them to slaves.

Yue Yuan suddenly thought of the crux of the problem, that is, in this world with immortals and Buddhas, this is the site of Western Buddhism.

In such a country that generally believes in Buddhism, if suddenly there is a king who does not believe in Buddhism, will he be targeted by Buddhism again?

Since Buddhism also has monsters like Dapeng Golden Wings that eat up a kingdom in one day, could it be that the kingdom itself does not believe in Buddhism?

Even now, the country of Che Chi, who also does not believe in Buddhism, suddenly suffered a long drought because of the opposition to Buddhism.

In Yue Yuan's view, it is also very likely that Buddhism was the hand and foot, so the way of looking at the problem is very simple.

Buddhism does not have the ability to control the wind and rain, and it cannot control the right of rainfall in a region.

But if Buddhism wants to keep a place from raining, it is still very simple, such as using a formation to cover the place.

Any ability that may produce rain will be limited in this array area.

This is most likely the reason why Huli 957 Daxian failed to open the altar to ask for rain, and the Dragon King of Jinghe also failed to use the spell to call for rain as a dragon.

At this time, it seemed that a fight for rain was unsuccessful, and King Che Chi also seemed extremely disappointed.

Because this drought can be said to be a problem for his confidants, and there is no way to grow crops without rain.

The people will die of starvation and thirst. If this goes on for a long time, the country of Chechi will perish sooner or later.

Just when Huluyang Sanxian was about to announce that this game was a draw, Yue Yuan said to King Che Chi: "Wait a minute to announce whether it's a draw or not, this is a big thing to ask for rain, how can you make merit in one day, please also ask Your Majesty Give us two more days.

If we still can't beg for rain, then we don't need to continue this fight in the afternoon. We will take the initiative to admit defeat and go back to the Tang Dynasty. "Seeing that Yue Yuan's attitude is firm, and I also want to know if he can really beg for rain.

King Che Chi also decided to give Yue Yuan two more days. Anyway, he has waited for three years, and there is no shortage of these days. .

Chapter 878: Dinosaurs

It is not a simple matter to break the seal formation of Che Chi Kingdom. The Three Immortals of Tiger, Deer, and Sheep have not discovered this formation in Che Chi Kingdom for so long.

Sun Wukong has fiery eyes and has not seen any clues, such as Zhu Bajie, Black Bear Jing and the like are completely undetectable.

On the contrary, Tang Sanzang was thoughtful after hearing Yue Yuan said that there was a seal formation here, but it was not because he knew the formation technique or that he sensed something was wrong.

It was the memory of Jin Chanzi in his previous life that gave him a vague impression of this formation. Tang Sanzang recalled Jin Chanzi's memory and said to Yue Yuan, "There is indeed such a system in Buddhism that can completely isolate a place from the outside world. The magic circle is called the Earth-Absolute Heaven-penetrating Magic Array.

It is said that it was left by the Emperor Zhuanxu's Dijutiantong in ancient times. In this magic circle, not only will he not be controlled by the heavenly gods.

At the same time, even races such as dragons who are born with spells that call wind and rain cannot use spells. "Yue Yuan immediately concluded.

Fomen definitely used this kind of earth-shattering formation against Che Chiguo, and they were very smart not to use the full effect of the formation.

It's just that the rain-related spells and rain spells cannot be used in the range of the magic circle, after all, if the effect of the magic circle is fully activated.

All immortals and gods in the Chechi country will become mortals. Of course, the stronger the realm, the stronger the resistance to the magic circle.

Using the magic circle for all the effects of rain can achieve that even a semi-holy can't break through the magic circle effect to cast spells.

Yue Yuan also asked Tang Sanzang, "How can I find the location of this magic circle and dismantle him?"

Tang Sanzang recalled his memory and said to Yue Yuan, "If this magic circle wants to cover a huge area.

It must be built in the very center of this range. "Yue Yuan immediately found Chechi's map and found that Chechi's territory was actually a circle.

The most central location within this range is the Royal Palace, which means that Buddhists built the magic circle that seals the rain and causes drought in the palace of the Chechi Kingdom.

Immediately, Yue Yuan asked for rain inside the palace the next day, and the method of breaking the magic circle was also very simple. All magic circles in the world were afraid of the most yin and evil things.