Yu Sha

Latest website: In silence, the crisis that naturally came from the gaze of the real person in the divine realm was once again resolved by Chu Weiyang.

However, at this moment, Chu Weiyang was no longer troubled by the Zen Master's gaze itself.

Even though the erratic and true charm has been diminished from Chu Weiyang's feelings during this process, Chu Weiyang did not take the opportunity to think about those thoughts in his mind. The talisman formations performed are imprinted on the mountains and fields.

On the contrary, Chu Weiyang adopted a more melancholy and silent attitude. After personally measuring more and more mountains and fields, Chu Weiyang became even more melancholy and silent in the process.

It seems that the Taoist has immersed all his thoughts in the process of studying Taoism and enlightening the Dharma, and there is a truly prosperous collision of Taoism and Dharma intertwined in Chu Weiyang's majestic thoughts and ideas.

Gradually, Chu Weiyang seemed to be in the process of such supreme talisman formations reflecting and colliding with each other, as if he had grasped some still vague framework and outline in the vaguely higher aura.

Taoists hope to see it clearly and truly.

Therefore, Chu Weiyang continued to observe, deduce the talisman array itself, and realize the ginseng method in such a long silence.

And it was this kind of concentration that not only made Chu Weiyang look listless, but also made Chu Weiyang look increasingly thin and frail for a few moments standing in the howling mountain wind.

It was difficult for Chu Weiyang to explain what made him feel like he was going a step further and reaching a higher level.

Is it because of the earlier observation and understanding of the "Jade Book" that connects the universe of heaven and earth?

Or is it because of the unique qi connection between the many fragments of the ancient world in southern Xinjiang?

Or is it that under heavy pressure, the solid foundation of one's body has begun to transform and sublimate?

Maybe it’s all of them, a combination of both.

And once Chu Weiyang was immersed in such thoughts and thoughts, and wanted to further observe and comprehend something, suddenly, at a certain moment, accompanied by Chu Weiyang's more intense When the spirit of practicing Taoism and enlightenment was rising, Zen Master Yuehua's curious eyes shone again, disturbing Chu Weiyang's mood.

Almost in a blink of an eye, Chu Weiyang looked back at each other without politeness.

It seems that with the progress of Chu Weiyang's spiritual enlightenment, even if his cultivation level has not been further improved, at this moment, Chu Weiyang seemed to be able to capture the charm of Zen Master Yuehua's eyes.

The moment they looked at each other, Zen Master Yuehua was startled.

Furthermore, the Zen master clearly felt the unconcealed emotion in Chu Weiyang's eyes, which was the anger of a monk who was disturbed in the process of studying Taoism and enlightening the Dharma.

For no reason, just the pure look itself made the Zen Master suddenly feel a little ashamed.

And it was with this emotional elucidation that the moment the moonlight condensed in the distant sky, the figure of the Zen master turned from virtual to real, reflected in Chu Weiyang's angry gaze, and then moved towards the Taoist in the distance. After bowing, no more words were spoken, but as the figure of the Zen master disappeared, the charm of his gaze completely disappeared.

Finally, I was able to have some peace and quiet.

It can teach Taoists to be completely immersed in the changes of Taoism.

——

"Weird..."

Time passed slowly little by little amid Chu Weiyang's long-term silent understanding and contemplation.

Since those days in the rolling mountains and fields, following the collision between the talisman formations, Chu Weiyang has been able to capture the hazy outline of a certain spiritual principle that is more advanced after Xumi and Kanyu become one.

However, since then, the mountains and fields have been passed through, and the collisions between the talisman formations have always continued.

However, the hazy outline and context remain the same.

"What else is missing..."

The feeling of grasping the veins and contours is still firmly conveyed in the Taoist's palm, but no matter how much effort Chu Weiyang has made, how many attempts he has made, that kind of understanding itself has never been able to teach Chu Weiyang to jump. After leaving the fence, Chu Weiyang couldn't teach Chu Weiyang to erase the haze.

For a long time, the outline was just an outline, and the veins were just veins.

Even though there is still a lot of mountains and fields that have not been walked through, this process of understanding has already seemed to tell Chu Weiyang that it is not something that can be understood through the process of quantitative changes leading to qualitative changes. No matter how many insights into the mountains and fields, , no matter how many collisions between the talismans, a certain outline and context that is difficult to clarify will only remain the same.

This means that this is a vague bottleneck that Chu Weiyang cannot erase in his current state of permanent inspiration.

But this understanding itself did not make Chu Weiyang feel distressed.

Because Chu Weiyang understands that if you are unable to observe and comprehend the profound principles of Taoism even in a state of constant inspiration, then you must be so great that you must reach the highest level from the supreme!

The difficulty itself proves the value of the unenlightened areas!

But no matter what, if you want to wipe away this hazy fog and achieve the permanent state of inspiration, you can only seek a higher level of mysterious state.

Escape into the door of enlightenment.

Chu Weiyang was too able to understand what it meant to be almost omnipotent in a very short period of time.

Taoists also believe enough that in this omnipotent state, they will be able to truly see the true nature of Tao and Dharma!

If, earlier, the matter of escaping into the gate of enlightenment itself was still a very vague and elusive thing for Chu Weiyang, then after receiving the gift from Zen Master Yuehua, the three Chu Weiyang has a complete chapter of the Supernatural Power Sutra in his hand, which means that he can use his own spiritual enlightenment method to escape into the realm of enlightenment at least three times!

Moreover, because these magical scriptures were drawn by the pure interweaving and resonance of heart sounds and charms, they almost naturally fit in with Chu Weiyang's most fundamental Taoist principles.

Precisely because of this, this also means that there is almost no pressure or bottleneck to understand these three sutras with Chu Weiyang's background.

Moreover, at this moment, in Chu Weiyang's still calm and rational thinking, it is not putting the cart before the horse to penetrate into the realm of enlightenment and observe the principles of Taoism.

As early as when Chu Weiyang vaguely grasped the power of thoughts and thoughts in his hands, the Taoist's profound divine wisdom itself shook the Taoist's thoughts and ideas, and a certain deep feeling was felt. It reflects strongly in Taoist minds.

The understanding of this method itself is very important!

This is closely related to the major events that Chu Weiyang is plotting in southern Xinjiang. Chu Weiyang even has a feeling that whether it is the way of Xumi or the way of Kanyu, it is all explained in his own body. The meaning of this is that the higher level after Hunyi itself is closely related to one's own path of cultivation!

A single move affects the whole body!

The real tangled mess of threads is now in the hands of the Taoist, waiting for him to sort everything out.

If this is the case, it is indeed worth spending more time and time.

At this moment, it was with this thought that he was born.

In the Taoist's prosperous thoughts and ideas, the ancient seal patterns imprinted on the three supernatural power scriptures emerged one after another.

Furthermore, in this flash of lightning, Chu Weiyang's thoughts changed slightly.

So, suddenly, the two sutras "Five Elements Great Escape" and "Mastering the Five Thunders" were not fully revealed, but simply disappeared into the Taoist's thoughts and ideas.

After all, for Chu Weiyang, what these two sutras are intertwined with and resonate with are the supernatural powers of "The Five Declines of Heaven and Man". It is the ancient Panwang Sect that has existed since the beginning of ancient times, when there were still nine heavens and ten earths. The sages have already polished the complete sutra to perfection.

Using such a complete magical power sutra and the magical power seeds themselves to further devour and refine other kinds of magical power seeds is a Taoist practice that only those in the divine realm should have.

This is not as intuitive as cultivating and refining the gilded divine flower, which allows you to jump ahead to a higher level.

Even for Chu Weiyang, with the improvement of his cultivation level, the Taoist's concepts of practice and refining began to be different from those earlier.

Many times, just exploring and stepping into the boundaries and limits of the current realm of practice is enough, which is already the most wonderful state.

Being too demanding and jumping the gun is actually unnecessary.

Each realm actually contains everything that should be done in that realm. In many cases, just the right amount means perfection.

And if we follow this kind of inspiration and train of thought, Chu Weiyang's selection and decision of the scriptures has already been decided.

The prosperous ancient seal patterns are intertwined and reflected in the minds of Taoists.

The moment the sutra "Subduing the Dragon and Subduing the Tiger" was illuminated, the charm of "Dharma Appearance of Heaven and Earth" suddenly turned into a roaring torrent in the Taoist's thoughts and thoughts.

In the intertwined and resonant light Taoist sounds of Taoism, the interconnected connection between the charms has not yet revealed the charm itself. The ancient seal patterns in all the scriptures are at this moment. In the meantime, they were gradually integrated into the influx of majestic charm.

This is a one-sided achievement, using the essence and essence of the entire sutra to achieve a magical practice that has never been revealed to the world.

Click——click——click——

In the dark, there seemed to be some extremely fine sounds, like the sound of some kind of shell being cracked and shattered, which continued to sound in Chu Weiyang's thoughts and thoughts.

And it was with this sound itself that for the first time, Chu Weiyang could clearly see the detailed nature of the changes in the transition from the permanent state of inspiration to the door of enlightenment.

It is a process in which the idea of ​​inspiration itself becomes more and more joyful and lively, and then suddenly transforms and sublimates in a certain moment.

It is as if the light and light have condensed into a scorching sun. Furthermore, the ultimate brightness and scorching heat belonging to the inspirational thought itself is like the moonlight shining through the hole in space, the brilliance of the inspirational thought itself. The light condenses together, as if it has become some kind of bridge leading to the unspeakable in the process of ultimate refining.

Furthermore, this bridge is bound and regulated by Taoism.

So, in a daze, when Chu Weiyang looked again, the wind of Taoism was blowing through the door into Chu Weiyang's thoughts and thoughts. Unknowingly, Chu Weiyang Yang has already established himself in the state of enlightenment.

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