Yu Sha

Latest website: In the radiance that fills the sky, in the process of the torrential aura and sweet rain falling, all cultivators have ushered in their own creation and progress of practicing Taoism and refining the law!

Each one of them is following the Tao method practiced by themselves. On the way of cultivating the nine orifices of Dan Kai and condensing the Tao seed in the True Form Illustration, they are constantly casting and tempering the Tao method, and then emerge from it their own form. God’s meaning comes.

The unique charm that belongs outside the scriptures is revealed from everyone.

Moreover, with such rapid progress in the roots of Taoism, along with the increasingly thick Sumeru storm and the influx of the supreme spiritual veins, the cultivation realm of the cultivators also increased crazily. .

After all, even if Chu Weiyang has recreated such a scene for the second time, the unique exposure, intersection and condensation of the Taoist light between the collapse of the earth and the unique experience itself are ninety-nine times unique in the world. This is something that even Tianjiao monks have never encountered before.

And these genius monks, even if they are standing outside, standing far away in mid-air and looking towards this space, they have only seen part of the magnificent picture formed by the intersection of the tiniest and most colorful auras outside the original curtain of destruction. , and has not even seen the inside of the real void crack.

Just such observation is enough to teach many Tianjiao monks to truly make progress in the realm of cultivation. Many monks have even jumped up to the barriers of the small levels in the realm of golden elixir, and continue to cultivate it in their bodies. In the process of aura, the realms have been continuously improved, and even those who have no hope of progress have begun to actively explore some areas of the real people in the divine realm.

Not to mention, the cultivators really illuminated the dojo's cave in the crack of void, and the vigorous aura was scattered between the heaven and the earth in the form of a torrential rain.

Moreover, Zhu Xiu is the genius of all sects. In the past, Chun Yuzhi always smiled at Chu Weiyang and said something like "Senior Sister", but the person who can truly become that Senior Sister in the Great Sect of All Saints, How could he be a mediocre person?

Not only that, Chu Weiyang's path of cultivation is very surprising. Since the end of the past, he has been walking on a majestic road that no one has ever touched in ancient and modern times. With every step of the Taoist, the same mysterious scenery is revealed. In the eyes of the cultivators who were accompanying him.

If we really have to say that Chu Weiyang is the only person in this field in all eternity, Zhu Xiu is the second best existence under that person.

And it is this unique experience that has created Chu Weiyang today, and it has also created everyone.

Nowadays, Chu Weiyanghun seems to be relying on his own foundation, and on top of his outstanding talents, which are originally at the level of monsters, he seems to have the meaning of reaching a higher level, and the same improvement is also born in Zhu Xiu.

In fact, as they and Chu Weiyang penetrated into the realm of the Nine Chambers of Baoxian, the feeling of transformation at the level of talents became more and more obvious, successively pulling the foundations of various cultivators, straight from the top The genius level is transforming into a real evil monk.

As long as there is some practice, no matter how difficult it is to make progress in the realm of personal cultivation, it will seem ordinary; on the contrary, the progress of this kind of foundation and talent is not a truly earth-shattering change, and it is rare that it can be reshaped and reshaped.

But now, Zhu Xiu is wandering in such a shocking change of nature, reshaping his own talents and talents. It is in the process of reshaping, in a unique experience, Gradually, my cultivation level reached a higher level, and I continued to reach higher levels one after another!

Even at this moment, regarding the nature of the Taoist Enlightenment that can elevate one's realm, and the interpretation process of one's own Taoism, all cultivators feel that there is an excessive lightness in their thoughts and ideas.

At first, the cultivators did not have any real sense of the transmission of this light spiritual connotation, but as time went by, even the dullest person could keenly feel it. Through his own body and Chu Weiyang The divine connection between them has some kind of majestic torrent of inspiration, which is reflected from the Taoist's divine essence to the divine essence of the cultivators.

Therefore, with this kind of pulling, all the cultivators have reached the mysterious realm of "permanent inspiration" passively created by Chu Weiyang.

In this way, in the "transformation and sublimation" of several fields in different ways, in the multi-pronged creation process, it is precisely because of this that the momentum of improvement in the cultivation of cultivators is fierce and inexhaustible! ——

Compared with the changes in the body of various cultivators in Lingfu Dojo.

In southern Xinjiang, Chu Weiyang followed the map and measured the beautiful mountains and rivers with his own steps for a long time. Even the thoughts and thoughts of the Taoist were all stopped in the state of enlightenment. However, the process of studying the Tao and enlightening the Dharma. Still very slow.

But fortunately, amidst the slowness, there are still changes, clear changes.

During such a long period of time, at first, Chu Weiyang just "swept away" mountains, lakes and rivers one after another from north to south, as if he wanted to imprint the mountain map of southern Xinjiang in a practical and insightful way. in one's own mind.

But soon, when Chu Weiyang was further immersed in the enlightenment process, along with the Taoist's enlightenment process itself, a chain reaction was born in his majestic thoughts and ideas.

As the gate of enlightenment stops, the path of quantitative change leading to qualitative change finally begins to become clear; then, as Chu Weiyang measures again and again, the prosperous talisman formations themselves begin to emerge one after another, and the quantitative changes collide and grind one after another. Qualitative change is also really taking place, and those wisps of mist are dissipating at a faster speed.

Furthermore, it was with the dissipation of these fogs that some unprovoked and subtle progress that could not be attributed to words began to accumulate in Chu Weiyang's mind. Every trace of fog dissipated, and this accumulation itself accumulated more. share.

This is the culmination of Chu Weiyang’s progress in enlightening the Dharma!

Therefore, it is logical that when this accumulation of precipitation itself begins to change quantitatively and qualitatively, at a certain moment, it is like a thunderbolt passing through Chu Weiyang's thoughts.

When the Taoist looked again, among the various so-called supreme and harmonious talisman formations that he had deduced in the past, suddenly, his thoughts were as fast as lightning, locking one of the talisman formations.

The Taoist has been contemplating his mind for a long time and has cultivated to the realm of golden elixir. The everlasting charm is almost permeated in every strand of his mind. Naturally, the so-called seal pattern of a talisman array will not be confused by the memory. .

The talisman array was still the talisman array that Chu Weiyang had originally thought about and deduced.

But at this moment, the charm of the talisman formation was still supreme, but when Chu Weiyang looked at it again after Jinyi, it was no longer perfect.

The sudden sway in his mind almost made Chu Weiyang unable to control himself!

What does it mean to no longer be tactful?

This means that Chu Weiyang's Tao and Dharma truly have room for transformation!

Almost instantly, Chu Weiyang turned back and crossed the air, heading straight towards a certain mountain with a clear goal.

The same mountains, rocks, vegetation, the same Feng Shui, and the same Sumeru charm.

These still the same Tao and Dharma, at this moment, all had completely different interpretations and interpretations in Chu Weiyang's mind.

In the flash of light and stone, along with the change in Chu Weiyang's mind, the anchored talisman array instantly turned into a torrent of talisman seal patterns and was disintegrated. Then, in the midst of such deliberation and interpretation, The talisman array itself began to be reshaped.

The original supreme charm has become even more supreme, and together with that, the harmonious and flawless meaning is born again.

And such a change in the talisman array is just like the prelude to the chain reaction of shocking changes.

Such a change in Taoism itself further promoted Chu Weiyang's progress and continued to disperse the dense clouds and mist in a more rapid process.

As a result, the accumulation of Jinyi itself becomes more and more profound.

Soon, after some practical progress, Chu Weiyang quickly captured the second slightly discordant Supreme Talisman Array from his busy thoughts.

Then, all of a sudden, the Taoist figure did not stop at all.

Therefore, during such a long period of flying across the sky, the continuous improvement and adjustment of the Supreme Talisman Array itself further promoted Chu Weiyang's understanding of the unity of Xumi and Kanyu Feng Shui.

It's like the process of wrapping the tiniest snowflakes into snowballs bit by bit.

This endless chain reaction of changes itself also continuously drives the mist to dissipate faster.

And in the midst of such repeated running, the change of each talisman formation itself brought Chu Weiyang a new understanding of Taoism. Finally, Chu Weiyang, immersed in this understanding, Gradually, I ignored the changes of time and became more selfless.

finally.

I don’t know how long time passed.

At a certain moment, when Chu Weiyang once again stood on a certain mountain in southern Xinjiang, when Chu Weiyang suddenly realized that the mountains and plains in southern Xinjiang had been transformed by Chu Weiyang like this. I observed it carefully and repeatedly twice.

Consider the various talisman formations over and over again, and replay the various talisman formations again and again.

Broken in the supreme, harmonized in the repetition.

And it is precisely in this process of transformation and sublimation that all the dense clouds and mist entwining it disappear, and then, the supreme way that truly belongs to the unity of Sumeru and Kanyu is reflected in Chu. In Weiyang's mind.

In the past, Chu Weiyang believed that the harmonious way of Xumi and Kanyu changed from place to place. Different mountains and fields, different charms of Xumi, and the talismans condensed by them were all different, and there was no consistent thread throughout. Dharma has no permanent and unchangeable principles.

But Chu Weiyang was wrong.

In the past, Chu Weiyang looked at this issue from two directions: Kanyu's way, Xumi's way, or both.

But in fact, Chu Weiyang has never really looked at this issue from the perspective of Xumi Kanyu Hunyi's Taoism.

Whether Xumi or Feng Shui, it is never just pure and complex.

In the realm of the supreme Tao and Dharma, where the two are harmonious and integrated, Chu Weiyang saw the harmonious framework and gained insight into the thread that runs through it.

There is a unique and unified charm in it, and a consistent and ethereal outline!

"Transforming the heaven and earth, borrowing the teachings of heaven and earth, this is...the Taoism of the Heavenly Master!"