Emperor Shentongjian

Chapter 591
The Taoist scriptures contain endless philosophies, which are the cognition and exploration of the universe, and her exploration method is to use magic numbers to discover the laws between them.

Ling Xiaozi was telling her the philosophy of being a human being, doing things, cultivating Taoism, and understanding the universe. She was calculating the connection between people and people, things and things, people and things, creatures and the universe.

Zhan Chang Fengku sits in the pavilion, one thought is the myriad phenomena of the universe, one thought is the principle of mathematics, mountains, waters, heaven and earth, creatures, everything that can be seen with the eyes is gone, leaving only a line.

That is the basic connection between things, the basic law of everything, and the line of cause and effect.

Dao vibration, in addition to clairvoyance, remote viewing, and hyperopia, the fourth talent is awakening.Its "Tao" is far above the three-sighted, and the indescribable power is refining the Dao Seed. At a certain moment, the world is quiet, and a bud emerges from the Dao Seed. In an instant, like the sound of flowers blooming, The sound like snow falling makes people feel joy from the bottom of their hearts.

Zhan Changfeng had an epiphany of ninety-nine and eighty-one days. I'm afraid even Ling Xiaozi didn't expect that she would touch a great way because of it.

During the rotation of the four seasons, Zhan Changfeng woke up from the epiphany, and there were no mountains, no tall trees in her eyes, only interlaced lines, and from these lines, she could calculate their past, present, and future.

Zhan Changfeng closed his eyes, and his vision returned to normal.

The fourth talent, causal eye.

She looked inside her Dao Seed, staring at that bud for a long time.

When Ling Xiaozi preached the Taoism, he also mentioned the Taoism.

Dao Seeds Dao seeds are the seeds of Dao. You need to use your own understanding of Dao to irrigate and lay the foundation. Condensate the seeds, and then the seeds will grow out of Dao stems and bear corresponding Dao fruits. Only then can you succeed in proving Dao.

She has only sprouted a bud now, and she is still far away from attaining the fruit of the Tao.

Zhan Changfeng counted the time and couldn't help being surprised that another five years had passed.When she was trapped in Xiaoli Realm, she devoted herself to cultivating Taoism, and when she was trapped in Shenxu, she was busy studying the way of faith and the key to becoming a king and emperor. She listened to him preaching the Taoism scriptures in the pavilion for five years. But it has nothing to do with the cultivation base, the current cultivation base is still at the peak of transcendence, and it looks like it is about to achieve great perfection.

Her state of mind has already reached life and death, but her cultivation has not kept up. Since Ling Xiaozi was not in a hurry to drive her away, she took advantage of the heaven and earth vitality of the Holy Land to practice for a while.

The vitality of the heaven and earth in the holy land is pure and strong, with a faint prestige, not to mention ordinary people, if the monks who build the foundation do not have the protection of the elders, they will perish if they stay in this environment for a long time.

But for cultivators above the transcendence level, it is a rare paradise, even if you sharpen your head, you want to break in.

Zhan Changfeng found a place to practice on the mountain. From her perception, the veins of the essence of the five elements were strong and clear. She quickly stripped them from the vitality of the heaven and earth and introduced them into her body.

The five-element dao scroll needs to collect the essence of heaven and earth, and use the power of the primordial spirit to refine them into a strand of majestic purple qi.

The quintessential Qi of heaven and earth is Tianze Gengxin Metal Qi, Leifeng Jiayi Wood Qi, Kanyue Rengui Water Qi, Nanli Bingding Fire Qi, and Mountain Wuji Rustic Qi.

Cultivating the five qi is easy for her, but the difficulty is how to cultivate the power of the primordial spirit and mobilize it to refine the five qi.

This time, her Dao seeds have sprouted, and her primordial spirit has become much stronger, but the power of her primordial spirit has not yet manifested at all, and it is far away to cultivate the primordial purple qi.

Zhan Changfeng didn't think too much about it anymore, embraced Pu Shouzhen, and practiced in seclusion.

She entered the Great Perfection in January, approached the realm of life and death in March, and stepped into life and death without any hindrance in May. As soon as she entered the realm of life and death, she felt as if she was standing on the line of life and death. Someone handed it to you Numerous true and false warnings.

The realm of life and death is a big hurdle before supernatural powers. At this time, one can perceive one's own good or bad luck, and even the traction of fate.

In this regard, do you believe it, or do you not believe it?

Is it to go with the flow, or not to obey?

Is it to resolve or to resist?

The so-called life-and-death robbery, every different choice may lead to different results. There are not a few monks who have killed themselves in order to resolve possible crises. Not trusting their own premonitions, it is not uncommon for them to die when they go out.

How to turn bad luck into good luck, and how to correctly treat the early warning, is what every monk in the life and death realm must learn.

This is not over yet, the most dangerous is the period when the realm of life and death is promoted to the realm of supernatural powers. At that time, the connection between the primordial spirit and the Dao is strengthened, and there is a confused feeling of who I am and who I am. This is the awakening of the self-consciousness. If the awakening of the self fails, it will lead to sensory confusion, paranoia, madness, and more seriously, the destruction of Taoism and deeds, and become a mortal.

One thought becomes a Buddha, one thought becomes a demon, that is the reality of life and death.

Zhan Changfeng had already experienced the feeling of being divided due to the curse when he was in Yingzhou before, and with the lessons learned from Gu Hanzi, he was cautious about this state.

After consolidating Xiaocheng's cultivation in the Life and Death Realm, she did not advance rashly, but chose to leave the Spring and Autumn Distress Realm. She is really not suitable for cultivation in one place. She has thoughts but no actual actions. What she cultivates is the way passed down by others, which will never be possible Get out of your own way.

When Ling Xiaozi was preaching the Daojing, he emphasized to her that "do nothing but do everything", and warned her to respect the natural law of the development of things, to act according to the "Tao", not to change it on your own, and to be pure-hearted and ascetic. .Respectful and simple, when the time comes, what you want to achieve will naturally come true.

In fact, this sentence has always been one of her principles of governing the world, but she also knows that apart from "Tao", no one can truly achieve unconscious inaction and action.

When she knew the way of creation of the gods and people, she thought that two words should be added to this sentence, "Tao always does nothing and does nothing."

Tao is the foundation of the universe, so Tao produces one, one produces two, two produces three, and three produces all things. Tao did nothing, but unconsciously conceived everything today, and everything today is so orderly, like Tao has a purposeful arrangement, this is doing nothing without doing nothing.

But all intelligent beings who still have subjective will, no matter how much they insist on following the laws of nature, they can only demand themselves with a pure heart and few desires, and try their best to get closer to the Tao, but they cannot become the Tao.

Getting closer to the Tao is not the only way to be pure-hearted and ascetic.

Putting away all kinds of distracting thoughts, being quiet and doing nothing is a way to go to the Tao, so is she not going to the Tao if she stays obsessed with pursuing the unknown?

Zhan Changfeng can feel that Ling Xiaozi is afraid that she, who has such a "previous life", will cause chaos in Xuantian again, but unfortunately, in the process of her pursuit of the unknown, it is impossible not to make any noise.

After these five years, Ling Xiaozi should stop caring about her before she can remember her "previous life".

In the absence of external interference, the reincarnated true spirit will know the past and the present in the Lingjian realm, and she still has a long time to do her own thing. As for the Lingjian, Ling Xiaozi will find that he really admitted the wrong person , or she was deceived by the gods.

Think carefully, if she is not Jialou, and both Ling Xiaozi and the previous life mirror think she is Jialou, then Ling Xiaozi is lying, or someone is playing tricks.

And if she is actually Jialou, then what is the purpose of the gods and people?
Zhan Changfeng thought that he might be stumbled by the future, but he didn't expect that his past was already shackles him. If she had a clean background, she might have been admitted to the Sixth Court and the Dazong, and she just waited for her debut one day to get this The world is tested.

Just, no assumptions.

She is the one who got to where she is today, and it is because of her that she got to where she is today.

(End of this chapter)