All Heavens Gou Xian

Chapter 416 It starts with one, builds with three, and completes with five
In the development of reincarnation, one of the underworld is located in the underworld, controlling all ghosts, and the power is completely perfected, and the final step is taken.

Jin Qiaojue also served as the Lord of Mountains and Seas to govern Wanxiu. The Black Emperor Xuanming took the opportunity to abdicate the throne and handed over the emperor's authority over all spirits to his disciples.

Since then, the three realms of heaven, earth and man have been perfected, and the caves have transformed the heavens, opening up the microcosmic and detached way of the gods.

The protagonist stepped on the road, and as the grandfather, the black emperor Xuan Ming, naturally retired after success.

On a night when the galaxy was flowing and the moon was shining in the sky, Xuanming, the Supreme Emperor of Dongyin, disappeared mysteriously.

Disappearing quietly, just like Hei Di appeared quietly, waving his sleeves, not taking away a single cloud, leaving behind a huge empire, and piles of archives.

Above the Milky Way, there is a bright light, and the little stars are like small fish in the river, wandering in the sky.

By the river, the God of the River opened his blue eyes, moved the fishing rod in his hand slightly, and it was as dark as water, and the Dao fruit with three golden rings inside and outside was caught.

There are subtle lines on the surface of the Dao Fruit, and the voice of the Black Emperor Xuanming can be seen after careful identification.

The God of the River stretched out his hand to take the Daoguo, looked at it, and nodded thoughtfully: "It's a bit interesting, detached from the microscopic, this way is quite similar to that of Senior Brother Jingkong who was sitting down by the Great Immortal Zhenyuan. They are all exploring the way of particles. .”

"There is also a bit of the charm of subtraction and emptiness in it. The black emperor Xuanming passed the throne to Jizang Jin Qiaojue before he jumped out. If Jin Qiaojue wants to achieve true detachment, maybe he must cultivate a detachment in advance to take on the role of mountains and seas. The cause and effect of the Lord."

It is difficult to detach yourself, but it is even more difficult to cultivate a detachment, but if you don't cultivate a detachment, you will not be able to detach yourself.

The Tao jointly deduced by Heidi Xuanming and Ksitigarbha Jin Qiaojue seems to be a dead end, just like hell is not empty, vowing not to become a Buddha, it will never be realized.

But the river god sits on the long river, looks down at the future, and has insight into the skyline of the plot. He is very clear that there will be a monster in the world of mountains and seas in the future.

A detached demon king with the same personality as gods, demons, and ghosts.

"The Lord of Mountains and Seas..."

The God of the River thought for a while, realized something, and couldn't help smiling: "It seems that Jin Qiaojue's escape is due to the demon's body."

As long as there is only one Yaozun, this is the worst ending.

A fairy, a god Buddha, this is the best ending, but also the most difficult ending to achieve.

After all, Luo Tian is afraid of immortals!
As if sensing the changes in the future, an undercurrent of power surged in the vast expanse, and countless monsters emerged quietly
Looking up in the world is the starry sky, and above the starry sky is the vastness. The river god sat on the long river, looked at the vastness, and said with a joke: "You are in a hurry, you are in a hurry."

Gods, demons, and ghosts, if they want to kill Luo Tian but fail, they regard it as failure and regret.

On the contrary, Luo Tian also declined because of being beheaded three times. The immortal is his fear, and the demon is his hope.

The world of mountains and seas is Luo Tian's most important pawn, and there is no room for loss.

Facing Luo Tian's meddling with Cang Wu, He Shen was able to stop him, but he did not change Luo Tian's will.

Because the way of heaven is ruthless, as the ruler of the starry sky, the law of the world.

Luo Tian was supposed to be on top, as the arbiter, sitting firmly on the Diaoyutai.

It is effective to end in person, but it is a waste of time.

"Going to the billions of voids here, there is a god tomb of the way of heaven, who is also the spirit of the way of heaven, and also intervenes in the world."

"For the sake of learning more and more, but for the sake of Taoism, his fate is not very good."

The river god said with a smile
Luo Tian didn't care about it, but seeing that the River God didn't intervene, he became more and more unscrupulous. Luo Tian's blood, Luo Tian's Dao Xian, just like fireflies, dandelions, scattered in the starry sky, waiting for the day when they will bloom and bear fruit.

"Tsk tsk."

The God of the River shook his head, but he still didn't intervene. The level of this Heavenly Dao Spirit is still broken.

God's Tomb and Heavenly Dao have a few dog legs, but Luo Tian has made the whole world an enemy. The three transcendents in his own universe are all anti-Luotian camps, and it is expected that there will be two more transcendent enemies in the future.

Look at old man Hongjun who is rich and diverse, he is playing tricks. First, he enshrines the six sages, occupying the righteousness, and the world's Taoism is out of Zixiao; Zixiao Palace Democratic Conference, unite all the forces that can be united, bring together those who have the ability to shake the table, let the fighting become a fighting, and sit firmly on the Diaoyutai and act as the leader of the arbitration.

Although the six sages are high above, despite the great authority of the emperor of heaven, despite the human race's plot to create a prehistoric world, and despite all kinds of Da Luo.

However, the future of Honghuang is in the hands of Zixiao Palace.

The development of each amount of calamity is completed, led by Zixiao Palace, accumulating capital again and again.

If one day, there is a big Luo with a broken brain who wants to attack the prehistoric people, the first gathering point for the great powers of the prehistoric peoples is not the Heavenly Court, not the Red Cloud Cave, not to mention the Kunlun Mountains and Lingshan Mountains, but the Zixiao Palace.

Establishing his own status subtly, gathering the general trend invisibly, and leading many great Luos, Mr. Hongjun's rank is already at the Pangu level.

Also mastering the way of heaven, Zixiao Palace is the endorsement of light and justice.

The mortuary stomped their feet, and there were not many dissatisfied.

Watching Luo Tian's actions with cold eyes, Daoxian's blood was scattered across the mountains and seas, fluttering, and finally part of it fell on the Fang family of Ninth Shanhai.

Master Li disappeared, Master Ji rebelled and ascended to the heavens to testify to the Lord of Mountains and Seas. As the general of Master Li, Fang's family once fought against Ji's family, and now life is difficult.

The arrival of Luo Tian's bloodline gave the Fang family a booster, which saved the family and continued the bloodline.

In this way, over the years, Luo Tian's seeds grew quietly and germinated secretly.

In the Fang family, it is a good thing that Luo Tian's blood is more prosperous, but it is also a disaster.

The Fang family has a Taoist method of bloodline inheritance. This method is against the sky. Depending on the bloodline of the clan members, it can make people... Nirvana four times, like living four lives!
The birth of a child brings together the blood of Luo Tian Dao Xian and Nirvana rebirth, and bears a Tao fruit at the age of seven from Nirvana to the nascent state.

Nirvana is a good thing, it can make people live an extra life, but if it happens to a seven-year-old child, it is the cruelest catastrophe.

Fang Jiazi, at the age of seven for the second time, has borne the fruit of the Dao twice, and is expected to be exhausted and die in the fourth life.

The parents turned to the mysterious painter Shui Dongliu, changed Fang's son's surname to Meng, and raised him in Nantianxing.

The pen and ink fall, the river god writes

[A story begins between the eighth mountain and the ninth mountain]

He closed the page with a snap, pondered for a while, and opened the book again, and on the sixth-to-last page of the page, after Dizang, added the name——Meng Hao.

The prelude to the era opened, and there were four people on the fairy book.

Shui Dongliu, Di Zang, Li Zhu, and Meng Hao.

The God of the River felt that it was not enough. Numbers in the world have laws and numbers are stored in them.

It begins at one, stands at three, completes at five, prospers at seven, and finally ends at nine.

Looking down at the mountains and seas, watching the vastness, the river god saw a mirror, and there was a parrot in the mirror. The parrot was named Wuxian, also known as Wudao, and came to this world after chasing and killing Luo Tian.

Parrot Wudao's essence is not weaker than Luo Tian's, and it also turns into a mirror, which is similar to the river god's natal magic weapon, and it is also predestined.

Ranked fifth.

Looking at the world of mountains and seas again, the God of the River did not start writing, and the remaining characters are still a little bit interesting.

(End of this chapter)