All Heavens Gou Xian
Chapter 417
Chapter 417 Karma Forging Golden Body (12)
Shui Dongliu is a half-step transcendent remnant soul, Dizang is a disciple of Xuanming, Master Li has a predestined relationship with transcendence, Meng Hao is destined to transcend the demon god in the future, and the nature of the five-path parrot is not weaker than Luo Tian, and it is also a transcendence.
The five people in the book of immortals all have more or less fate with Chaotao.
This is also the reason why they hope to aspire to the immortal position.
Luo Tianxi is afraid of demons and immortals. He can give birth to demons, but he will never let immortals conceive.
In order to become an immortal, one must at least detach himself from Luo Tian's revenge.
After reviewing the mountains and seas, the God of the River looked at the vast starry sky. This starry sky is not only the mountains and seas that give birth to life.
Gods come out of the dust, demons come out of Daochen, and ghosts come out of the boundless.
Immortal Continent and Demon Continent pass by in a hurry, because they are not the living, but puppets of time.
His eyes finally converged on the Cangmang faction, the ghost of detachment, and the orthodoxy of the Cangmang Patriarch.
Jiuyuan Supreme is the first cultivator under detachment, and it is also the foundation of survival in the starry sky. As the transcendent orthodoxy, there are eight Jiuyuan Supremes, and there are even several Jiuyuan living in seclusion nearby.
But it is limited to this, Jiuyuan is already at the pinnacle, and has no chance to escape.
Just as he was about to close the Book of Immortals, a ghost with a strange mask in the Boundless Star Palace took the lead.
"Fellow Daoist Boundless."
The River God paused, then nodded
The ghost didn't say anything, and the palace of the underworld returned to calm.
The God of the River recalled a past event. Patriarch Cangmang had proved the true immortal way back then, and he could hold the throne of immortality, but Luo Tian calculated, and in despair, he turned the immortal into a ghost, and raised the banner of resisting Luo Tian.
Cangmang Xingkong is expected to transcend the practice of proving the Tao, and he owes a favor to Cangmang Patriarch.
After thinking for a moment, the God of the River smiled lightly: "Cultivation is not about fighting and killing, it must pay attention to some human accidents."
So in the sixth place of Dengxian, fill in a word, Cangmang disciple.
It is not a real person's name. This quota can belong to the head teacher of the Cangmang Sect, or to the other Nine Origin Supreme Beings, and it also belongs to the future Ninth Supreme Supreme.
Looking at the three vacancies in the Book of Immortals, the God of the River thought for a long time, and finally with a big wave of his hand, he grabbed three golden particles and threw them into the long river. Throughout the ages and the universe, he scattered the three places in the starry sky, waiting for someone who is destined to trigger a chance .
With three plops, time rippled, and then quickly returned to calm.
One coir, one hat, one flat boat, one foot of silk and one inch hook; one song and one bottle of wine, one person fishing alone one river autumn.
The river god sat sideways on the time and fished, his eyes fixed, and he waited patiently. Dao fruits, demons, gods and Buddhas were not the fish he wanted to catch.
What he wants to catch is a big fish named Luo Tian, who is the Spirit of Heaven in this universe.
The most important thing in fishing is patience.
Once there is any trouble, the fish will run away.
As a steady and enlightened river god, the most indispensable thing is patience.
Time turns, mountains and seas rise, mountains and seas decline, seeing him building Zhulou, seeing him entertaining guests, seeing his building collapse.
Time flies by, even if Meng Hao is born, step by step towards transcendence, immortality, ancient times, and enlightenment, the River God is still unmoved.
"The ancient way, holding on to the idea of enshrining the sky, the mountains, rivers, and Cangshan Mountains are great, the nine mountains and the seas need to be robbed by the Tao, and my life is boundless."
In the vast and simple scriptures, the sound from the mountains and seas represents the beginning of the war between the mountains and seas and the 33 days, and represents the resurgence of hatred between the former Supreme Immortal Realm, the Immortal Continent, and the Demon Realm Continent.
Meng Hao, the ninth generation of Fengyao who entrusted the hope of the first generation of Fengyao Shuidongliu and the third generation of Fengyao Li, carried the sun and the moon on his shoulders, held the treasure mountain and sea mirror in his hand, and drove the five-way parrot of Jingling to break through 33 days to find life for the creatures in the mountains and seas.
Meng Hao's red pupils glared, and he roared angrily: "My generation of monks, why are you afraid of a fight?"
Behind them, the nine mountain and sea monks roared and responded together. The sound was like thunder, resounding across the universe, abruptly shattering an army of alien races and hundreds of millions of living beings on a continent.
The green mountains and rivers on the battlefield were instantly stained with blood, turning into mountains of blood and seas of blood.
That is the trace of war.
"Meng Hao!!" The 33-day-old golden-armored alien roared up to the sky. With hatred and madness, it turned into a long rainbow and came straight to Meng Hao. It roared all the way and rolled the sky.
"You butcher!!! My world, I am home, my family, my blood!!!"
"Even if there is a war, it is a battle of monks! There is no need to slaughter my people, they have no cultivation."
The Jinjia alien race is the ruler of the six origins, the world has been destroyed, the whole clan has been destroyed, and their hearts have already been destroyed. The blow of despair is overwhelming, and they want to kill Meng Hao, and even die together.
Meng Hao sneered, activated the magic weapon of the sun and the moon on his body, shouted loudly, and was ready to fight.
All of a sudden, the fourth mountain and sea burst into radiance, shining golden light, just like the coming of the Buddha Kingdom. Relying on the Yellow Spring Styx River flowing through the nine mountains and seas, Ksitigarbha turned into a karma-fire red lotus to protect all living beings and save the world of mountains and seas.
The Sanskrit sound was faint, and the golden lotus was blossoming. They stopped the master and tried his best. Dizang looked at the golden-armored foreign ruler and told a fact: "You are the invaders."
Since you choose to be a robber, you don't have to complain about the fierce revenge.
The Underworld River flows slowly, a series of grievances, resentful spirits rise up like fireflies, they roar, shouting, full of hatred and anger
Uncountable eyes stared at the Golden Armored Supreme, as if they wanted to use their eyes to tear his skin and cramps into pieces.
They are the mountain and sea people killed by alien races in the past 33 days, the supreme immortal monks.
Countless years ago, blood flowed into the sea, and mountains and rivers collapsed. Today, it is just a blood debt.
The golden and sacred Ksitigarbha and the resentful and dark undead occupy both sides of the sky, but there is no conflict. Instead, they complement each other like the yin and yang of the Tai Chi diagram.
"Namo World Honored One Ksitigarbha!"
Ksitigarbha Jin Qiaojue proclaimed: "33 days, karmic fires in the ten directions, if the gods and Buddhas do not cross, I am willing to give up my life!"
"Give up the flesh and skin, and become a King Kong. If I don't go to hell, whoever goes to hell."
The flames of resentment and karma from the spirits of the mountains and seas converged on Ksitigarbha Jin, burning the golden Dharma image red.
Carrying endless karmic fire is that light collision.
The Jinjia foreign race felt the resentment and pain of all beings in the mountains and seas in the past. In an instant, a supreme being from the six origins went crazy, and was burned into an idiot by the endless karmic fire.
"hiss……"
Meng Hao gasped and looked sideways.
The majestic master of the alien race in golden armor naturally grew up through countless trials and tribulations, but he would go crazy just by touching it lightly.
Even if this is the case for a touch, what kind of pain does it bear as the main body of the karmic fire burning Ksitigarbha?
"This is a ruthless person." Meng Hao couldn't help muttering in his heart.
Be ruthless to the enemy, and even more ruthless to yourself.
Ksitigarbha smiled calmly, showing compassion, and absorbed the soul of the other party's alien race, as well as infinite karma.
Forging a golden body with karmic fire is his way.
As for the soul of the foreign race, after several reincarnations, the traces of the past are erased, and it is repaired in a newborn Shanhai.
Turning the enemy into oneself, the way of reincarnation is so unreasonable.
(End of this chapter)
Shui Dongliu is a half-step transcendent remnant soul, Dizang is a disciple of Xuanming, Master Li has a predestined relationship with transcendence, Meng Hao is destined to transcend the demon god in the future, and the nature of the five-path parrot is not weaker than Luo Tian, and it is also a transcendence.
The five people in the book of immortals all have more or less fate with Chaotao.
This is also the reason why they hope to aspire to the immortal position.
Luo Tianxi is afraid of demons and immortals. He can give birth to demons, but he will never let immortals conceive.
In order to become an immortal, one must at least detach himself from Luo Tian's revenge.
After reviewing the mountains and seas, the God of the River looked at the vast starry sky. This starry sky is not only the mountains and seas that give birth to life.
Gods come out of the dust, demons come out of Daochen, and ghosts come out of the boundless.
Immortal Continent and Demon Continent pass by in a hurry, because they are not the living, but puppets of time.
His eyes finally converged on the Cangmang faction, the ghost of detachment, and the orthodoxy of the Cangmang Patriarch.
Jiuyuan Supreme is the first cultivator under detachment, and it is also the foundation of survival in the starry sky. As the transcendent orthodoxy, there are eight Jiuyuan Supremes, and there are even several Jiuyuan living in seclusion nearby.
But it is limited to this, Jiuyuan is already at the pinnacle, and has no chance to escape.
Just as he was about to close the Book of Immortals, a ghost with a strange mask in the Boundless Star Palace took the lead.
"Fellow Daoist Boundless."
The River God paused, then nodded
The ghost didn't say anything, and the palace of the underworld returned to calm.
The God of the River recalled a past event. Patriarch Cangmang had proved the true immortal way back then, and he could hold the throne of immortality, but Luo Tian calculated, and in despair, he turned the immortal into a ghost, and raised the banner of resisting Luo Tian.
Cangmang Xingkong is expected to transcend the practice of proving the Tao, and he owes a favor to Cangmang Patriarch.
After thinking for a moment, the God of the River smiled lightly: "Cultivation is not about fighting and killing, it must pay attention to some human accidents."
So in the sixth place of Dengxian, fill in a word, Cangmang disciple.
It is not a real person's name. This quota can belong to the head teacher of the Cangmang Sect, or to the other Nine Origin Supreme Beings, and it also belongs to the future Ninth Supreme Supreme.
Looking at the three vacancies in the Book of Immortals, the God of the River thought for a long time, and finally with a big wave of his hand, he grabbed three golden particles and threw them into the long river. Throughout the ages and the universe, he scattered the three places in the starry sky, waiting for someone who is destined to trigger a chance .
With three plops, time rippled, and then quickly returned to calm.
One coir, one hat, one flat boat, one foot of silk and one inch hook; one song and one bottle of wine, one person fishing alone one river autumn.
The river god sat sideways on the time and fished, his eyes fixed, and he waited patiently. Dao fruits, demons, gods and Buddhas were not the fish he wanted to catch.
What he wants to catch is a big fish named Luo Tian, who is the Spirit of Heaven in this universe.
The most important thing in fishing is patience.
Once there is any trouble, the fish will run away.
As a steady and enlightened river god, the most indispensable thing is patience.
Time turns, mountains and seas rise, mountains and seas decline, seeing him building Zhulou, seeing him entertaining guests, seeing his building collapse.
Time flies by, even if Meng Hao is born, step by step towards transcendence, immortality, ancient times, and enlightenment, the River God is still unmoved.
"The ancient way, holding on to the idea of enshrining the sky, the mountains, rivers, and Cangshan Mountains are great, the nine mountains and the seas need to be robbed by the Tao, and my life is boundless."
In the vast and simple scriptures, the sound from the mountains and seas represents the beginning of the war between the mountains and seas and the 33 days, and represents the resurgence of hatred between the former Supreme Immortal Realm, the Immortal Continent, and the Demon Realm Continent.
Meng Hao, the ninth generation of Fengyao who entrusted the hope of the first generation of Fengyao Shuidongliu and the third generation of Fengyao Li, carried the sun and the moon on his shoulders, held the treasure mountain and sea mirror in his hand, and drove the five-way parrot of Jingling to break through 33 days to find life for the creatures in the mountains and seas.
Meng Hao's red pupils glared, and he roared angrily: "My generation of monks, why are you afraid of a fight?"
Behind them, the nine mountain and sea monks roared and responded together. The sound was like thunder, resounding across the universe, abruptly shattering an army of alien races and hundreds of millions of living beings on a continent.
The green mountains and rivers on the battlefield were instantly stained with blood, turning into mountains of blood and seas of blood.
That is the trace of war.
"Meng Hao!!" The 33-day-old golden-armored alien roared up to the sky. With hatred and madness, it turned into a long rainbow and came straight to Meng Hao. It roared all the way and rolled the sky.
"You butcher!!! My world, I am home, my family, my blood!!!"
"Even if there is a war, it is a battle of monks! There is no need to slaughter my people, they have no cultivation."
The Jinjia alien race is the ruler of the six origins, the world has been destroyed, the whole clan has been destroyed, and their hearts have already been destroyed. The blow of despair is overwhelming, and they want to kill Meng Hao, and even die together.
Meng Hao sneered, activated the magic weapon of the sun and the moon on his body, shouted loudly, and was ready to fight.
All of a sudden, the fourth mountain and sea burst into radiance, shining golden light, just like the coming of the Buddha Kingdom. Relying on the Yellow Spring Styx River flowing through the nine mountains and seas, Ksitigarbha turned into a karma-fire red lotus to protect all living beings and save the world of mountains and seas.
The Sanskrit sound was faint, and the golden lotus was blossoming. They stopped the master and tried his best. Dizang looked at the golden-armored foreign ruler and told a fact: "You are the invaders."
Since you choose to be a robber, you don't have to complain about the fierce revenge.
The Underworld River flows slowly, a series of grievances, resentful spirits rise up like fireflies, they roar, shouting, full of hatred and anger
Uncountable eyes stared at the Golden Armored Supreme, as if they wanted to use their eyes to tear his skin and cramps into pieces.
They are the mountain and sea people killed by alien races in the past 33 days, the supreme immortal monks.
Countless years ago, blood flowed into the sea, and mountains and rivers collapsed. Today, it is just a blood debt.
The golden and sacred Ksitigarbha and the resentful and dark undead occupy both sides of the sky, but there is no conflict. Instead, they complement each other like the yin and yang of the Tai Chi diagram.
"Namo World Honored One Ksitigarbha!"
Ksitigarbha Jin Qiaojue proclaimed: "33 days, karmic fires in the ten directions, if the gods and Buddhas do not cross, I am willing to give up my life!"
"Give up the flesh and skin, and become a King Kong. If I don't go to hell, whoever goes to hell."
The flames of resentment and karma from the spirits of the mountains and seas converged on Ksitigarbha Jin, burning the golden Dharma image red.
Carrying endless karmic fire is that light collision.
The Jinjia foreign race felt the resentment and pain of all beings in the mountains and seas in the past. In an instant, a supreme being from the six origins went crazy, and was burned into an idiot by the endless karmic fire.
"hiss……"
Meng Hao gasped and looked sideways.
The majestic master of the alien race in golden armor naturally grew up through countless trials and tribulations, but he would go crazy just by touching it lightly.
Even if this is the case for a touch, what kind of pain does it bear as the main body of the karmic fire burning Ksitigarbha?
"This is a ruthless person." Meng Hao couldn't help muttering in his heart.
Be ruthless to the enemy, and even more ruthless to yourself.
Ksitigarbha smiled calmly, showing compassion, and absorbed the soul of the other party's alien race, as well as infinite karma.
Forging a golden body with karmic fire is his way.
As for the soul of the foreign race, after several reincarnations, the traces of the past are erased, and it is repaired in a newborn Shanhai.
Turning the enemy into oneself, the way of reincarnation is so unreasonable.
(End of this chapter)
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