The road to technology

Chapter 1006 Summoning Ceremony
In fact, Yue Yuanzhou has not been doing the work of waking up the altar every moment these years. The latter said that when he was doing things, he paid some attention to the changes in the prehistoric world.

At his current level, it's actually very simple to divide his mind. After all, he can even do multiverse avatars, but now he really has no interest in avatars projecting tens of thousands of worlds.

So in these years, Yue Yuanzhou saw the defeat of the Wu Clan, the shattering of the Great Desolation, the birth of the Milky Way, the preaching of the saints, and the rise of sects.

But just to see, he didn't intervene.

Because from the moment Yue Yuanzhou decided to summon the mythical Eastern Emperor Taiyi, he decided that he wanted to solve the source fundamentally.

Yue Yuanzhou came here mainly because of the invitation of the Supreme Master. As long as this matter is completed, it can be regarded as repaying the favor of the Supreme Master.

I looked at the snow-capped Luzhou in Beiju, the barren Hezhou in Xiniu, and the extreme heat in Bubuzhou in the south. I also took a look at the blooming flowers in Dongsheng Shenzhou.

If it was in the past, he might still be interested in going to the newly formed continent to meet the famous fairy in the legend for a while.

Earth Fairyland, Heavenly Fairyland, True Fairyland, Profound Fairyland, Golden Fairyland, Taiyi Golden Fairyland, Daluojin Fairyland, Quasi-Saint, Heavenly Dao Saint/Hunyuan Daluo Golden Immortal/Tai Daluo Jinxian.This is the general state of cultivation in this world. Yue Yuanzhou has never practiced before, but he has reached the front end of these realms from the road of technological civilization.

Now that I am standing taller, my state of mind is no longer what it was when I just crossed, so I naturally don't have much interest in these things.

On this day, Yue Yuanzhou, who was ready, went back to Tushita Palace again, mainly to tell the Taishang that he was really going to start, and let him keep an eye on Dao Hongjun.

After doing this, he took a step forward and disappeared in front of the Supreme Being.

Up to Qing Ming, Yue Yuanzhou turned around and transformed into a simple and brand-new clothes, with a simple long sword hanging from his waist on the right side, and an exquisite jade article on the left side, and his long hair fluttering in the wind, but it was dressed like an ancient .

Then, he waved his hand over the center of the prehistoric world. Immediately, countless filaments of brilliance glowed on the 360-five altar.

The ability to create things out of thin air comes at your fingertips.

Numerous jade wares, straw mats and jade bowls were all placed in their proper places.

This is a ritual vessel, an ornament.

The ceremonial ornaments are all made of beautiful jade, and each piece of jade is made of agate. They are now placed on the altar, and now there are clusters of flames full of charm in the middle of each altar.

It can be seen that when the summoning ceremony begins, these ritual vessels, ornaments, and jade objects will be thrown into the raging fire one by one.

Immediately after that came delicacies, sweet-scented osmanthus wine, pepper sauce, meat dishes steamed with herbs, and big drums and bells.

These seemingly primitive things and primitive sacrifices are exactly the way Chu land sacrificed to the Eastern Emperor Taiyi.

Yue Yuanzhou planned to carry out the summoning ceremony in a similar way.

Different from offering sacrifices to the Eastern Emperor Taiyi in Chu, Yue Yuanzhou could truly capture a trace of the underlying information of the mythical Eastern Emperor Taiyi from such a ceremony.

The function of the altar is actually to process information and transmit information, 360 five altars are equivalent to 360 five information broadcasting devices.

As for Wang Shu, who is currently in the chaos of the Great Desolation, it plays the role of information positioning.

When he was ready, Yue Yuanzhou thought, and an order was sent from his soul to the altar that had already activated the receiving device.

As a result, the ritual vessels, ornaments, and jade wares that had just been arranged flew into the flames of the altar one after another.The delicacies placed on the table in front of the altar are also steaming, the aroma of meat dishes and pepper sauce is released, and the mellow aroma of sweet-scented osmanthus wine lingers on the altar.

Not long after, the aroma of delicacies, sauces, and wine intertwined with the flames of the ritual vessels, and suddenly it became blurred and dreamy as if the formation was in effect.

As for the bells and drums beside the altar, they rang together at this moment.

At first glance, I found that the altar, which was originally empty, had already appeared one after another. They were beating the drums, they were ringing the bell, they were making osmanthus wine, and they were cooking meat dishes. It was they who were burning the ritual vessel.

It seems to be false and true, and it is also true and false.

A lively scene.

When I was young, after the first ceremony, these people gathered together and began to utter strange syllables, like curses, complaints and songs.

At the same time, the prehistoric world vibrated slightly with this peculiar rhythm at the underlying information level, and had an extremely subtle resonance with 360 as the altar.

In a trance, the originally confused prehistoric world seemed to be wiped lightly by someone.Every monk who has reached the realm of quasi-sage monks has a feeling in their hearts. They feel that the world seems to have changed a little, but after concentrating on calculations, they find themselves looking around blankly, and they have an indescribable feeling about this kind of change.

"what happened?"

The monks who are quasi-sages or above have doubts. Some feel that the "Tao" has been wiped away by others, and some feel that the world they see has changed. There are so many, but they don't know where it is. What has changed.

However, before they got to the bottom of it, a chant sounded from the bottom of their hearts.

"Auspicious days and good days, Mu Jiang is happy to be the emperor."

"Smooth the long sword and see Yuer, and sing and sing like Lin Lang"

After feeling the first two sentences, these monks suddenly realized that the sound of singing did not seem to come from the bottom of their own hearts, but from the sky, and they were just felt by their own spirits.

What means?
Who is singing?
The suspicious quasi-sage wanted to find out the source of this strange singing, but when he started to calculate, he found that singing seemed to be everywhere.

He frowned, and before he could think about it, the sound of singing came one after another.

"Yao Xi Yu Yu, Xi Qiong will be Xi Qiongfang."

"Steamed delicacies with orchids, poured osmanthus wine with pepper paste;"

"Raise the drums and blow the drums; Chen Yuse and the Hao advocates;"

"Ling Yan Jian is beautiful and obedient, and the house is full of fragrance and beauty;"

"Five tones come and go, and you are happy and happy."

The singing was endless, and after one time, it was repeated with a different voice, as if the shimmering layers were progressive.

After an unknown amount of time, the song that had been sung several times suddenly stopped, and the accompanying bells and drums also stopped suddenly at this moment, and then another sound sounded.

This sound sounds like singing but more like rhythmic recitation.

"The Tai is born of water. The water complements the Tai, and it becomes the sky. The sky complements the Tai, and it becomes the earth. The heaven and the earth complement each other, and it becomes the gods. The gods complement each other, and it becomes Yin and Yang. The yin and yang complement each other. Also, it is the four seasons. The four seasons complement each other, so they become cold and hot. Cold and hot complement each other, so they become dampness. Dampness and dryness complement each other, and they stop at the age. Therefore, the age is wet Dryness is born. Dampness is born by cold and heat. Cold and heat are born by four seasons. Four seasons are born by yin and yang. Yin and yang are born by gods. Gods are born by heaven and earth. .Heaven and earth are born of the oneness."

"Therefore, the Tai is hidden in the water, and travels in four seasons. It begins again and again, and regards itself as the mother of all things; one is short and the other is full, and takes itself as the scripture of all things. What the sky cannot kill, what the earth cannot bury, and where yin and yang exist It can’t be done. This is called Taoization.”

"The way of heaven values ​​the weak, and those who cut the strong benefit the living; cut the strong, and take responsibility for the strong, to assist the weak."

"Below, the soil is also called the land. Up, the air is also called the sky. The Tao is also its character, and its name. Those who follow the Tao must entrust their names. The story is completed and the body grows; the sage's work Also, relying on its name, so the success will not hurt the body. The names of the heaven and the earth stand side by side, so if you pass the direction, you don’t think about it. The sky is not enough for the northwest, and the bottom is high to be strong; the earth is not enough for the southeast, and the top is humble for softness. Those who are not enough for the top have more than the bottom, and those who are not enough for the bottom have more than the top.”

(End of this chapter)