The road to technology

Chapter 1007 Information Broadcasting
This article is chanted again and again like the previous opening sacrificial article.

From being confused at the beginning, the listeners gradually realized that this is a true article, so they all concentrated on feeling it, trying to comprehend something from it.

Those monks who had already followed the Supreme Way were even more refreshed, because they felt that this authentic article from nowhere actually fit their way.After carefully feeling the true text, these monks felt that the way that had no trace in the past seemed to become much clearer.

The Dao Fruit of Taiyi seems to have resonated on the other side after this true article appeared.

It feels like preaching.

Just when the monks who practiced the Taiyi Dao were mesmerized by it, the voice of chanting the true text suddenly stopped.

Followed by dense and compact drumming.

They didn't know that this was a sign that the sacrificial ceremony was entering the next stage.

With the sound of dense drums, on the five altars of 360, those witches wearing sacrificial costumes began to lead other figures to start the final finishing work.

Men and women gathered on the altar.

Here, the woman is a shaman, and the man is a ji, collectively called a shaman.

The witch took off the coat made of feathers of various animals, revealing the thin underwear and trousers inside, and the scorpion also showed a majestic body. While dancing and dancing, he leaned on it, and then stretched out his nose to sniff the witch. No one on her body was graceful, Wu also twisted her body to cooperate.

At this time, a thick mist rose from the altar, making the whole scene hazy and dreamy, as if it were placed in a dreamy cloud.

In the thick mist, a beautiful woman twisted her soft figure and danced there, graceful and sacred.

Through the mist, one can vaguely see that the woman is only wearing clothes strung together with the leaves of mulberry leaves, and a belt made of dodder intertwined around her waist. With her dancing movements, the smooth body is looming.

What followed was a song that seemed to come from ancient time and space.

"If someone looks like a mountain, he will be taken by Xue Lixi. It is easy to look at and smile, and Zi Muyu is kind and graceful"

This is a piece of "Mountain Ghost" sung through songs, in which the woman shows actions corresponding to the lyrics as the song progresses.

After "Mountain Ghost", the scenes on the five altars of 360 changed again.

From time to time, the Xiangshui River appears and rushes around the mountains, and the figures on the sandbars in the water are majestic, and there are boats, and the ladies in the boats are beautiful.

Sometimes the sun rises in the east, and its brilliance shines on the Fusang Shenmu and Yunmeng Youze.

Sometimes people swim on the Nine Rivers, ride the wind and waves in a boat driven by Chilong.

Sometimes black clouds roll in, the whirlwind opens the way, and a man spirals down with the whirlwind.

Sometimes the autumn is crisp and the orchids are in full bloom, and a young girl leaps out with the fragrance of the flowers.

Every time a scene emerges, the corresponding accompaniment and song will sound.

"Eastern Emperor Taiyi", "Mountain Ghost", "The King of Xiang", "Mrs. Xiang", "The Great Commander", "The Young Commander", "The Eastern King", "Hebo", "The Lord of the Clouds".
With the appearance of scenes one by one, ancient texts resounded in this world.

It stands to reason that only "Eastern Emperor Taiyi" is needed, but Yue Yuanzhou felt that he had to do a full set of things, and also thought that the chance of success might be higher, so he sacrificed the entire system.

It would be a pleasant surprise if Tai Yi brought Da Si Ming, Shao Si Ming, Dong Jun, Yun Zhong Jun, Xiang Jun and Mrs. Xiang with him when Tai Yi came.

Of course, for the gods other than Taiyi, Yue Yuanzhou actually doesn't have much hope, because these gods definitely cannot reach the level of Taiyi, and it is entirely possible that they are not capable of receiving the information he broadcasts.

But this can be regarded as a kind of sincerity to Tai Yi.

Gradually, Yue Yuanzhou listened to the ancient texts pulled out from his memory, and recalled the universe he had visited in a trance.

When he was there, he saw the old Mozi, guided the lost Zhuangzi, witnessed Confucius traveling around the world, and witnessed Qu Yuan who lived a romantic life.

These poems, apart from his inherent memory, were collected from that world.

Listening to these poems, Yue Yuanzhou couldn't help but think of a mobile game he played before time travel, in which there were Donghuang Taiyi and Yunzhong Jun, and there was a little deer who lived in Yunmengze but said that Yunmengze had no east and west sides.

Thinking of this, Yue Yuanzhou couldn't help but smile, he knew that the prototype of that little deer was probably the mountain ghost wearing the scalloped girl.

With a smile of reminiscence, Yue Yuanzhou once again gave instructions to the terminal of the altar, causing the altar to start the program of transforming these humanistic atmospheres, turning them into a series of information at the bottom of the universe, and then preparing to broadcast it to the endless sea of ​​​​chaos.

Not long after, the altar completed the information transformation.

At this time Yue Yuanzhou finally spoke.

"Yu has ordered Wangshu to lead the way and walk against the moon, and Xihe to run around, and the golden chariot to control the sun. The two run around, the sun and the moon shrink and shrink, and they are each other's rulers. They are beacons and a beacon of chaos. also."

After explaining something, Yue Yuanzhou waved his sleeves and said again:

"Taiyi, I am Yue Yuanzhou, the master of the Shenzhou civilization. I happened to visit the prehistoric world. I saw your information projection, and I was actually a demon clan. I thought the emperor was indifferent. This one."

"Secondly, there is a person in this world called Hongjun who is in the great realm. He wants to use the means of stealing the sky to exchange the sun, stealing you and many other Daluo's Dao aggregates, in order to achieve his own body. Know Hongjun, but don't know there is Taiyi."

"Presumably the emperor also knows the advantages and disadvantages of stealing Dao Yun. If things go on like this, I fear that the emperor may disappear in the endless chaos. To make a long story short, if the emperor has spare time, he can come to Honghuang to find out. I am here waiting for you."

To call people over, one must tell them the reason, so Yue Yuanzhou briefly stated his purpose, and added some brief statements of interests.

In fact, he didn't want to talk about the stakes, after all, the realm of Taiyi is not difficult to think of this point, but in Yue Yuanzhou's impression, Taiyi, the mythical Daluo, is different from other gods in myths and legends, and his divinity is too strong.

Gods with strong divinity tend to disdain foreign affairs.

Based on this, Yue Yuanzhou chose to say a few more words.

Time passed slowly, and at some point, the sacrificial information had been completely transformed.

Therefore, under Yue Yuanzhou's command, the five altars of 360 all burst into divine light, and then resonated with each other to form a large-scale information broadcasting device with the prehistoric world as the reference coordinate.

After the launch command was issued, one after another information was processed and converted, and then through the synergy of the five altars of 360, it was broadcast to endless chaos in a magical way.

From Wangshu and Xihe, who are the signal base stations, Yue Yuanzhou saw that the broadcasted information was like a supernova explosion in the universe. The Chaos Sea swung away.

This is undoubtedly a three-dimensional 360-degree broadcast method without dead ends, and the information density diffused in this way will inevitably decrease with the increase of distance.

But Yue Yuanzhou had no choice, because he had no idea where Shinhwa Taiyi was at all, so he could only use this kind of needle-in-a-haystack broadcast.

Of course, the broadcast does not stop once it is performed, but starts every once in a while, and the length of the interval is the cooldown time of the altar.

(End of this chapter)